These were: Rochus, Estella, Coceicas, Martin, Ajedio, Burton, Gardener, Oguier, Isagades, Thornton, Wincelaus, Hepburn, Autonus, Hague, Bothna, Hijas, Sedasius, Prague, Septullus, Thilinae, Portia, Fussa, Barm, Donia, Sarekka, Solomon, Jolif, Gallilleo, Sega, Spinola, Sutton, Jinuthes, Sirach, Obenaes, Pelachon, Berttimo, Feirdonas, Puberttas, Quidonatus, Paglia, Suzarathga, Wotchganheim, Givier, Dospastonitus, Leiberanz, Jasman, Orolf, Meyer, Litz, Herman, Dolche, Mogan, Ruchtevolt, Yokamsteimer, Bolch, Calas, Radby, Yan'tos, Le'chaim, Fetch, Bliney, Catherine (queen), Lambert, Holt, Renn, Savicht, John, Barnes, Sanwalt, Biers, Drumfoldt, Nekairo, Hemsted, Wight, Thuce, Kerby, Askew, Wolfe, Bartholf, Brown, Wishartd, Mille, Sadarak, Gaepon, Hutton, Somerset, Railif, Bedford, Wehlen, Gaison, Darcy, Wallace, Tudon, Taylor, Farrar, Jones, White, Myers, Henry, Atino, Percy, Alies, Flower, Joseph, Milne, Warne, Simpson, Latimer, Ridley, Cranmer, Lang, Pesth, Bradbridge, Walstein, Allin, Jesse, Ormes, Staveson and Donald.2 And this is the substance of what they said:
And to Pidissomo, successor to Savvaqactra, of the heavenly place Joisyama, with her eighteen heavenly kingdoms, You and Loo Sin and Kad and Rum and Jassak and Solomon and Ressa and Nibbakak and Hizeph and Sakkar and Sin Chong and Remthaxax and Avardissa and Kessadronakas and Hui'gammaksonad and Nu Lee Wing and Trasmas and Kissayaya.
Their use of symbols like the Seal of Solomon and their association with the Holy Grail reflects a blend of mysticism and bloodline lore.
Silva recounts reports of red-haired giants—offspring of the Watchers—found in various regions, including the Solomon Islands.
In the Bronze Age "this always consists of geometrical figures, and we rarely, if ever, find upon them representations of animals and plants, while on the ornamented shields, etc., described by Homer, as well as in the decoration of Solomon's Temple, animals and plants were abundantly represented." The cuts on p.
"In the third place, the Phœnicians, so far as we know them, were well acquainted with the use of iron; in Homer we find the warriors already armed with iron weapons, and the tools used in preparing the materials for Solomon's Temple were of this metal."
The Wisdom of Solomon refers to this custom: "The carpenter carved it elegantly, and formed it by the skill of his understanding, and fashioned it to the shape of a man, or made it like some vile beast, laying it over with vermilion, and with paint, coloring it red, and covering every spot therein."
He highlights significant periods of "explosion" in Kabbalistic thought, such as during the reign of King Solomon.
In May 2018, Robert Edward Grant visited Israel, where he ventured into Zedekiah's Cave, also known as Solomon's Quarry, located beneath the Dome of the Rock.
Solomon reigned for 40 years in Jerusalem.
And the time that Solomon reigned in Jerusalem over all Israel was forty years.
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon’s wife.
And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
Solomon built Hazor, Megiddo and Gezer.
Heroes: Moses, David, Solomon
Shebans (Queen of Sheba's people): A kingdom in Southern Arabia, interacted with Israel during Solomon's reign.
Ophir, Seba, Havilah, Sabtah, Raamah, Sabteca: Tribes associated with distant lands, involved in trade with Israel, especially during the time of Solomon.
They added negative glosses and comments to stories involving Asherah, such as when Solomon built a temple to her, to make her seem less favorable compared to Yahweh.
Context: This passage describes King Solomon’s wide trade network.
They point to prosperity and foreign trade under Solomon.
It shows Solomon’s wealth and trade ties, and how much wealth came with Tarshish.
Context: Tradition credits this psalm to Solomon.
He clarifies that Samson's story takes place long before the reign of David and Solomon, and the biblical texts were likely written or rewritten centuries later, around the 6th or 5th century BCE.
These were typically local struggles until Israel eventually united under figures like Samuel, Saul, David, and Solomon, establishing a kingdom.
Ophir was a land famous for its wealth, above all its gold, which was brought to King Solomon.
Solomon's fleet brought gold from Ophir.
And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
Some link the Faynan mines to the time of King Solomon.
Second Chronicles 5 tells how Solomon brought the Ark of the Covenant into the temple in Jerusalem.
Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
Solomon introduced the worship of this idol ( 1 Kings 11:33 ).
King Solomon is said to have built high places for Asherah and other deities due to the influence of his foreign wives (1 Kings 11:5).
Solomon, head of the Essene order
The distinct Yahwistic identity began to take shape during the period of the Judges and the early monarchy, particularly under kings like David and Solomon, who centralized worship in Jerusalem.
David's era marks a significant period in the history of ancient Israel, during which he united the tribes of Israel, established Jerusalem as his capital, and laid the foundations for the kingdom that his son Solomon would expand.
Excavations in Jerusalem and other sites have uncovered artifacts and structures that align with the biblical descriptions of the United Monarchy period, which includes the reigns of David and his son Solomon.
For example, in 1 Kings 11:7, King Solomon is criticized for building a high place for Chemosh on a hill east of Jerusalem, as part of his accommodation of the foreign gods worshipped by his wives.
The Bible mentions the construction of high places for these deities, such as Solomon building high places for Chemosh and Milcom (1 Kings 11:7).
The fourth kingdom believes that he came from a virgin who was sought by Solomon and his armies.
Used by King Solomon's army (1 Kings 10:16-17) and later by King Rehoboam, although Rehoboam's were eventually replaced with bronze shields (1 Kings 14:26-28).
Used by kings, including Solomon's impressive throne described in 1 Kings 10:18-20.
In allegorical or symbolic descriptions, such as in the Song of Solomon, gold is used to describe the beauty of hair (Song of Solomon 4:1, 7:1).
In descriptions of Solomon's Temple and other structures, gold may be used to describe ornate pillars or columns (1 Kings 7:21, 2 Chronicles 3:4).
The weight of the gold that Solomon received yearly was 666 talents, 15 not including the revenues from merchants and traders and from all the Arabian kings and the governors of the territories.
16 King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield. 17 He also made three hundred small shields of hammered gold, with three minas of gold in each shield.
Nothing like it had ever been made for any other kingdom. 21 All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s days. 22 The king had a fleet of trading ships at sea along with the ships of Hiram.
23 King Solomon was greater in riches and wisdom than all the other kings of the earth. 24 The whole world sought audience with Solomon to hear the wisdom God had put in his heart. 25 Year after year, everyone who came brought a gift—articles of silver and gold, robes, weapons and spices, and horses and mules.
26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, which he kept in the chariot cities and also with him in Jerusalem. 27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28 Solomon’s horses were imported from Egypt and from Kue—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty.[g] They also exported them to all the kings of the Hittites and of the Arameans.
1 Kings 11:7 places Solomon’s high place beside Chemosh of Moab and names Molech as the “detestation” of Ammon:
Then did Solomon build a high place for Chemosh the detestation of Moab, in the mount that is before Jerusalem, and for Molech the detestation of the children of Ammon.
Solomon’s high places and Josiah’s defilement of Topheth sit on that trail.
Solomon was the son of David and the king who built the Temple in Jerusalem.
In channeled history he also appears as a much later Solomon, head of the Essene order.
Solomon is the main English name, from the Hebrew שְׁלֹמֹה (Shlomo or Shelomoh).
Nathan named the child Jedidiah, the private name next to the throne name Solomon.
It is the form in the Quran and in Islamic tradition, where Solomon is a prophet and king, Sulaymān ibn Dāwūd, son of David.
She describes a Solomon who led the Essenes in her own time.
First, there was Solomon, a worthy soul, head of the Essene order, who took the name of his forefather, Solomon the Wise.
Anna says this Solomon was named after Solomon the Wise and lived close to 500 years in one body.
In one legend the angel Gabriel gives Solomon a luminous ring.
A hoopoe tells Solomon about Bilqis, the queen of Saba (Sheba), and he invites her to Jerusalem.
Solomon builds a glass floor over water that looks like a pond.
Bilqis lifts her skirts to cross it, and Solomon sees her legs but says nothing.
In this version Bilqis takes up the faith in one God and marries Solomon.
Bilqis dies after some years, and Solomon buries her in Palmyra in Syria, a city linked with the jinn and said to have been built on his order.
The Jewish Encyclopedia of 1906 records how the Kabbalists grew the old story of Solomon's eagle.
"Solomon used to sail through the air on a throne of light placed on an eagle, which brought him near the heavenly yeshibah as well as to the dark mountains behind which the fallen angels 'Uzza and 'Azzael were chained.
The eagle would rest on the chains; and Solomon, by means of a ring on which God's name was engraved, would compel the two angels to reveal every mystery he desired to know."
With a ring engraved with God's name, Solomon made the fallen angels Uzza and Azzael (Azazel) tell him their secrets.
Solomon's many wives turned his heart to other gods.
It covers his request for wisdom, the building of the Temple, the Ark brought into it (the Ark and Solomon), his prayer of dedication, his other works and the visit of the Queen of Sheba.
The proverbs of Solomon the son of David, king of Israel;
Proverbs names Solomon as its author in its first line.
The Song of Solomon, or Song of Songs, is a collection of love poems that opens "The song of songs, which is Solomon’s" (Song of Solomon 1:1).
Jesus uses Solomon in his teaching on worry and trust in God.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Jesus says the lilies are dressed better than Solomon in all his glory.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of Sheba travelled far for Solomon's wisdom, and Jesus calls himself greater.
Stephen names Solomon in his speech before the Sanhedrin.
But Solomon built him an house.
Stephen credits Solomon with building the house of God.
The Ark was housed in the Holy of Holies, the innermost sanctum of the Tabernacle, and later in Solomon's Temple in Jerusalem.
Central Role in Worship: Placed in the Holy of Holies in the Tabernacle and later in Solomon's Temple, central to Israelite worship and sacrificial system (Exodus 26:33-34, I Kings 8:6).
When Solomon built the Temple and sought to bring the Ark into the Holy of Holies, the gates clung together and could not be opened.
Solomon uttered twenty-four songs of praise, as in his prayer there are twenty-four expressions of prayer, song, etc.
Levi said: When Solomon brought the ark into the Temple, all the trees and cedars there came to life and bore fruit, as it is said: Planted in the house of the Lord, they shall flourish in the courts of our God (Ps.
This is a biblical and historical term referring to mines supposedly owned or worked by King Solomon in the ancient world.