Shu, Tefnut, and Geb represent the creation between heaven and Earth; these gods were not people but concepts of nature.
From them came the Earth, so Shu, Geb, and Tefnut.
“Sitchin designates the origin of shem as Mesopotamian, originating from the word mu or the Semitic derivative shu-mu, or sham … ‘that by which one is remembered/ evolving into ‘name' The original meaning of the words, however, was originally connected with the concept of something that flies.”
It was his children, Shu and Tefnut, who set an example for futurepharaohs by wedding each other.
And to Yusalithth, successor to Osiris, of Vrigginyannah; and to Raxya, successor to Te'in of Ovella; and to Yadonya, successor to Sudga, of Tempissiv; and to Yima, successor to Egupt, of Rathyaya; and to Hidemmes, successor to Shu Wan Loo, of Wowahyotos.
Of Chine'ya, the following: Sam Sin, Ah Wah, Ah Chong, K'aou'foor, King Shu, Shaou and Chung Le.
Shu (Algonquin).
Wa'shu, a tribe of hunters, serpent slayers, persons who feed on raw flesh.
M'shu, makers of stone weapons, also stone weapons with handles, axes.
Wa'shu, high priest.
M'wa'shu, woman, high priest.
Shu'yi, tyrant.
Shu sa, Gwan, Loo, Sam, Dhi Jo, Wee, Him, Gow, See, Wing, He Wen, Tse Kong, Lam Ne, Moo Yow Tine, Luts, Hime, Mai Se, Hong, Ghee, Wan Ghee, Tse Loo, succeeding one another.
The first I'huan's name was O-e-du, and his wife's name was Uh-na; and they begat Owena and Dan and Shu-sa, but they had no more heirs.
This narrative appears in multiple surahs, including Surah Hud (11), Surah Al-Mu’minun (23), Surah Ash-Shu’ara (26), Surah Al-Qamar (54), Surah Al-A'raf (7), and Surah Nuh (71).
Shu: The god of air, Shu, was said to have reigned for 700 years.