Roman

Roman:Jupiter, angered at the evil ways of humanity, resolved to destroy it.

2/16/2002: New Roman myth from Frazer's Golden Bough.

The authority of the Roman Church and other religious institutions helped ensure that this version of history was passed down for generations, forming the basis for what many students learned about the origins of the world and humanity.

The Roman Catholic Church regarded these views as a severe threat.

Galileo was placed under investigation by the Roman Catholic Inquisition because of his support for the heliocentric theory, which contradicted the church's teaching of a geocentric universe.

361.) The Romans, even, in later times, worshipped the sun at Emesa, under the name of Elagabalus, "typified in the form of a black conical stone, which it was believed had fallen from heaven." The conical stone was the emblem of Bel.

The highly civilized Romans made gods out of their dead emperors.

Where two names are given to a deity in the above list, the first name is that bestowed by the Greeks, the last that given by the Romans.

We have seen Chronos identified with the Atlantic, called by the Romans the "Chronian Sea." He was known to the Romans under the name of Saturn, and ruled over "a great Saturnian continent" in the Western Ocean.

The Roman Saturnalia was a remembrance of the Atlantean colonization.

We find a reminiscence of it in the Roman "Carnival."

The Greek and Roman writers had mentioned this practice, but it was long totally forgotten by the civilized world, until it was discovered, as an unheard-of wonder, to be the usage among the Carib Islanders, and several Indian tribes in North America.

This age continued down to what we call the Historical Period, and embraces our present civilization; its more ancient remains are mixed with coins of the Gauls, Greeks, and Romans.

The Bronze Age cannot be attributed to the Roman civilization.

21) that bronze weapons have never been found associated with Roman coins or pottery, or other remains of the Roman Period; that bronze articles have been found in the greatest abundance in countries like Ireland and Denmark, which were never invaded by Roman armies; and that the character of the ornamentation of the works of bronze is not Roman in character, and that the Roman bronze contained a large proportion of lead, which is never the case in that of the Bronze Age.

383.) He says, "It seems surprising that the nearest neighbors of the Phœnicians--the Greeks, the Egyptians, the Etruscans, and the Romans--should have manufactured plumbiferous bronzes, while the Phœnicians carried to the people of the North only pure bronzes without the alloy of lead.

And as this commerce could not, as we have seen, have been carried on by the Romans, Greeks, Etruscans, or Phœnicians, because their civilizations flourished during the Iron Age, to which this age of bronze was anterior, where then are we to look for a great maritime and commercial people, who carried vast quantities of copper, tin, and bronze (unalloyed by the lead of the south of Europe) to Denmark, Norway, Sweden, Ireland, England, France, Spain, Switzerland, and Italy?

Ancient Galley, From A Roman Coin.

If the bronze implements of Europe had been derived from the Phœnicians, Greeks, Etruscans, or Romans, the nearer we approached the site of those nations the greater should be the number of bronze weapons we would find; but the reverse is the case.

What race was there, other than the people of Atlantis, that existed before the Iron Age-before the Greek, Roman, Etruscan, and Phœnician--that was civilized, that worked in metals, that carried on a commerce with all parts of Europe?

He saw a tall angel, about 3 meters in height, with large wings, Roman-style armor, and a golden chest plate.

The angel resembled a Roman centurion and radiated blue and white light.

The "first Hermes," here referred to (afterward called Mercury by the Romans), was a son of Zeus and Maia, a daughter of Atlas.

The Romans converted the g into c; and then, finding the necessity for a g Sign, made one by adding a tail-piece to the c (C, G).

The Romans added the y.

In the archaic Phœnician the sign for t is  and ; the oldest Greek form is  or  and the later Greeks gave it to the Romans , and modified this into ; the old Hebrew gave it as  and ; the Moab stone as ; this became in time  and .

[paragraph continues]; we turn to the Ethiopian q (khua), and we find it , as qua, ; while the Phœnician comes still nearer the supposed Maya form in ; the Moab stone was ; the Himyaritic Arabian form became ; the Greek form was , which graduated into the Roman Q.

The hieratic Egyptian figure for g was ; in the earlier Greek form the left limb of the figure was shortened, thus, ; the later Greeks reversed it, and wrote it ; the Romans, changed this into  and it finally became C.

The first contains a curious figure, precisely like our r laid on its back , There is, apparently, no r in the Maya alphabet; and the Roman r grew out of the later Phœnician r formed thus, ; it would appear that the earliest Phœnician alphabet did not contain the letter r.

The archaic Phœnician form of l was , or ; the archaic Hebrew was  and ; the hieratic Egyptian was ; the Greek form was --the Roman L.

I have seen among them as comely European-like faces of both sexes as on your side of the sea; and truly an Italian complexion hath not much more of the white, and the noses of several of them have as much of the Roman.

He groups the Assyrians, Phœnicians, Persians, Greeks, Romans, Andalusians, Bretons, dark Welshmen, and people of the Caucasus into one body, and designates them as "dark whites." The Himyarite Arabs, as I have shown, derived their name originally from their red color, and they were constantly depicted on the Egyptian monuments as red or light

They had, both in Peru and Mexico, a system of posts, by means of which news was transmitted hundreds of miles in a day, precisely like those known among the Persians in the time of Herodotus, and subsequently among the Romans.

To this day the Brahman of India "churns" his sacred fire out of a board by boring into it with a stick; the Romans renewed their sacred fire in the same way; and in Sweden even now a "need-fire is kindled in this manner when cholera or other pestilence is about." (Tylor's "Anthropology," p.

The Romans under Numa had precisely the same custom.

The Indian prays to the spirits of his forefathers; the Chinese religion is largely "ancestor-worship;" and the rites paid to the dead ancestors, or lares, held the Roman family together." ("Anthropology," p.

178.) Says Prudentius, the Roman bard, "there were as many temples of gods as sepulchres."

The same custom prevailed among the Romans--the cypress was dedicated to Pluto, and the palm to Victory.

Among the Romans, the Chinese, the Abyssinians, and the Indians of Canada the singular custom prevails of lifting the bride over the door-step of her husband's home.

"The bride-cake which so invariably accompanies a wedding among ourselves, and which must always be cut by the bride, may be traced back to the old Roman form of marriage by 'conferreatio,' or eating together.

Among many American tribes, notably in Brazil, the husband captured the wife by main force, as the men of Benjamin carried off the daughters of Shiloh at the feast, and as the Romans captured the Sabine women.

Wherever the Romans came in contact with Gauls, or Britons, or German tribes, they found them armed with weapons of iron.

The Scots, according to Tacitus, used chariots and iron swords in the battle of the Grampians--"enormes gladii sine mucrone." The Celts of Gaul are stated by Diodorus Siculus to have used iron-headed spears and coats-of-mail, and the Gauls who encountered the Roman arms in B.C.

The difference between the civilization of the Romans under Julius Cæsar and

The Roman civilization was simply a development and perfection of the civilization possessed by all the European populations; it was drawn from the common fountain of Atlantis.

"A little after 11 o'clock A.M., soon after high-mass in the Roman Catholic cathedral, and while divine service was still going on in the Anglican and Wesleyan chapels, all the indications of an approaching thunder-storm suddenly showed themselves; the atmosphere, which just previously had been cool and pleasant--slight showers falling since early morning--became at once nearly stifling hot; the rumbling of distant thunder was heard, and the light-blue and fleecy white of the sky turned into a heavy and lowering black.

The last thing a people forgets is the name of their god; we retain to this day, in the names of the days of the week, the designations of four Scandinavian gods and one Roman deity.

Greek and Roman sources did mention the destruction of Babylon, though their accounts varied and often focused on different aspects of the city's decline.

Pliny the Elder, a Roman author from the 1st century CE, also comments on the decay of Babylon in his Natural History.

From the time of the Greeks and the Romans onwards volumes have been written about every people who in their turn have filled the stage of history.

But the hundreds of thousands of years which elapsed from the time when the earliest Aryans left their home on the shores of the central Asian Sea to the time of the Greeks and Romans, bore witness to the rise and fall of innumerable civilizations.

It is only with the rise of the last family shoots of this Keltic stock, viz., the Greek and Roman peoples, that we come upon historic times.

The Gauls possessed traditions of Atlantis which were collected by the Roman historian, Timagenes, who lived in the first century, b.c. Three distinct peoples apparently dwelt in Gaul.

No such system of water supply has ever been attempted in Greek, Roman or modern times—indeed it is very doubtful whether our ablest engineers, even at the expenditure of untold wealth, could produce such a result.

He therefore wrote in the middle of the last century before Christ, and knew of the conquest of Gaul by the Romans.

Of the Gauls we read on page 84 that they were called the “Missionaries of Sydon.” And on page 124 “that the Gauls are Druids.” The Gauls, then, were Druids, and the name Galli, used for the whole nation, was really only the name of an order of priesthood brought from the East, just as among the Romans the Galli were priests of Cybele.

The story of Ulysses was not brought here for the first time by the Romans.

In fact, we find here the prototype of the Roman Vestal Virgins.

If we find among the Frisians a belief in a Godhead [xx]and ideas of religion entirely different from the Mythology of other nations, we are the more surprised to find in some points the closest connection with the Greek and Roman Mythology, and even with the origin of two deities of the highest rank, Min-erva and Neptune.

In later times we find her on the Roman votive stones in Walcheren, under the name of Nehallenia, worshipped as a goddess of navigation; and Pallas is worshipped by the Athenians as the protecting goddess of shipbuilding and navigation.

The name Batavi is of Roman origin.

The Romans gave it to the inhabitants of the banks of the Waal, which river bears the name Patabus in the “Tabula Pentingeriana.” The name Batavi does not appear earlier than Tacitus and Pliny, and is interpolated in Cæsar’s “Bello Gallico,” iv.

Pomponius Festus, de verborum Significatione, we find “Min-erva dicta quod bene moneat.” See Preller, Roman Mythology, p.

These people and the Romans are constantly struggling for the supremacy over the Mediterranean Sea.

The Romans, moreover, live at enmity with the Phœnicians; and their priests, who wish to assume the sole government of the world, cannot bear the sight of the Gauls.

They reference two incidents involving wealthy individuals and a pedophile ring, as well as the arrest of filmmaker Roman Polanski in Switzerland, which did receive some media coverage.

It is explained that the Roman Empire, specifically Emperor Justinian, sought to standardize Christianity into a coherent doctrine, leading to the creation of the Bible as we know it.

LaFlem traced the evolution of Atlantis' story through various periods, including Greek, Roman, and Dark Ages folklore.

He described how some beings siphon Earth's energy for their own purposes, likening the situation to the Roman Coliseum, where powerful entities control humanity from behind the scenes.

Constantine, the Roman emperor, adopted the cross as a Christian symbol, blending it with pre-existing religious imagery.

Debbie reflects on the cyclical nature of civilizations, citing examples like Atlantis, Lemuria, and the Roman Empire.

Shekelesh: Linked to pre-Roman Cilicia or possibly Sicily.

Likely linked to pre-Roman Cilicia in southern Anatolia [coordinates n="36.8006" e="34.6400" z="6"] or possibly Sicily [coordinates n="37.6000" e="14.0154" z="6"].

The Roman Church, in particular, destroyed alternative spiritual practices, labeling them heretical.

Elementals derive from ancient Greek and Roman ideas of the four classical elements, which were thought to constitute all matter.

Despite a brief resurgence of Phoenician influence in the west through Carthage, the Phoenician city-states in the Levant were absorbed into the Roman Empire by the 1st century BC.

Contrary to popular belief, no significant genetic shifts were detected in the Egyptian population during 1,300 years of foreign rule, including the Greek, Roman, and Alexandrian conquests.

Contrary to popular belief, no significant genetic shifts were detected in the Egyptian population during 1,300 years of foreign rule, including the Greek, Roman, and Alexandrian conquests.

Ancient nations and tribes mentioned in the Bible, detailing their historical timelines, cultural roles, and interactions with the Israelites, from the Sumerians and Akkadians to the Greeks and Romans.

Key Locations: Rome [coordinates n="41.9028" e="12.4964"], Jerusalem [coordinates n="31.7683" e="35.2137"] during the Roman occupation.

Summary: The Roman Empire was one of the most powerful in history, influencing law, politics, and culture throughout Europe and the Mediterranean.

Togarmah: Possibly a tribe in Anatolia, mentioned in prophetic literature, likely contemporary with the Greeks and Romans.

Legs of Iron: Symbolizes the Roman Empire, known for its strength and dominance.

Feet partly of Iron and partly of Clay: Represents a divided kingdom, often interpreted as the later Roman Empire or subsequent divided nations.