In Genesis 1:1 of the King James Bible, it states: "In the beginning God created the heavens and the earth." However, the original Phoenician language says: "In the beginning of the creation, Elohim created the heavens and the earth."
Elohim is not "God." "El" means deity in Phoenician-Canaanite, and "im" indicates plurality, like adding "s" in English.
Thus, it means "the gods created the heavens and the earth."
This explains Genesis 1:26-28, where it says: "God said, Let us make man in our image, after our likeness." Who is "us" and "our"?
Later, in Genesis 3:22, it states: "Man has become as one of us, knowing good and evil." Again, "us" refers to Elohim, the gods.
The gods created the heavens, the earth, and all on it.
In Genesis 9:1, after the flood, God tells Noah and his sons: "Multiply and replenish the earth." "Replenish" implies doing it again, suggesting a prior civilization destroyed by the flood.
Similarly, in Genesis 1:28, God tells Adam and Eve: "Multiply and replenish the earth," implying recreation after desolation.
More importantly, I don't believe in this version of God you're preaching.
I don't think this is the God that Jesus revealed.
Are they going to come away with the mainstream Christian creeds that are believed and practiced by 99.9% of Christians today, such as: to be saved, you must confess Jesus as your personal Lord and Savior, believe in your heart that God raised him from the dead, and his sacrifice will wipe away your sins so you won't go to hell when you die?
If we love this man and believe he was sent from God, the Messiah, the son of God, shouldn't we at least look into this and see if it's true?
There's no question what Jesus's soteriology was, which in a nutshell is: repent and God forgives you.
Jesus never taught about God needing blood to forgive people.
So Jesus didn't seem very cool with the idea that God needs blood and never taught such a thing.
He said, "Repent with a humble heart and you go up justified before God." He taught this in numerous parables.
He finishes by saying, "And love your neighbor as yourself." In a parallel passage, when he's asked, "Teacher, what is the greatest commandment of all?"—aka, how do you get saved?—he says, "The greatest commandment of all is love the Lord your God with all your heart, soul, mind, and strength," the Jewish Shema from Deuteronomy 6.
Or let's say Paul—Romans 10:9—Paul says if you confess with your mouth and believe in your heart that God raised Jesus from the dead, you will be saved.
I love that kind of Messiah who teaches: love God, love your neighbor, forgive to be forgiven, repent, and God forgives you, keep the commandments." Who's got a problem with that?
This is kind of how Islam sees Jesus: that he was a messiah who came from God, taught to love God and love neighbor, and got crucified for it.
The Nazarenes believed in marriage and reproduction to populate God's kingdom with children.
It's the big scandal at the heart of Christianity that the first Christians were Jewish Christian Nazarenes who did not believe Jesus was God who incarnated like a Greek demigod like Apollo or Perseus.
They were Semitic Jews who believed in the Messiah, the Mashiach, who was prophesied in the scriptures to be the son of David—of the lineage of David—a real person like you and I, chosen by God and anointed by God.
I make mistakes and learn from them, and God uses them for my good.
I understand your pain." The inspiring thing is that Jesus did experience all that and transcended it through his God consciousness and devotion to God.
Those are far secondary to his actual teachings and pointings to God.
Would any Christian deny that Jesus already showed us the perfect way to God and his teachings are that way?
I came to point to the one God, not to become the one God and be worshiped as a deity." It would make Jesus throw up in his mouth.
In John 1, it says in the beginning was the logos, the word; the word was with God.
To me, Christ is the divine idea of man in the mind of God.
If God is perfect and omniscient, all of God's thoughts are perfect.
God is incapable of imperfection.
Everything God does must be perfect in its own way—different expressions of that infinite perfection.
If that's true, God must have a perfect idea of man in God's mind: the archetype, the blueprint we're all supposed to shoot for.
He was a man who realized this truth within himself: God's perfect ideal of man—the most righteous, loving ideal—is in me now, and I can actualize it by living according to God's law and communing with God daily.
Although they believe there's one God—Brahman—that God is infinite and expresses in infinite ways, tangible in our lives.
You have all the gods and goddesses of the Hindu tradition—none of which a true Hindu believes is a real deity worthy of worship.
These are the three turning points around which the ego revolves—the only three real functions the ego has, and the only three ways we create separation from God in our mind and awareness.
The first temptation: "If you are the son of God, command these stones to become bread to satiate your hunger." The devil is asking Jesus to prove he's not lacking.
Prove you're not starving." Jesus responds: "Man does not live by physical bread alone, but by the bread of God." He appeals to the higher dimension.
The third: He takes him to the top of the temple and tempts Jesus to throw himself off: "If you are the son of God, prove it by throwing yourself off and saving yourself.
Doesn't scripture say he'll take his angels' charge concerning you?" Jesus says: "It is written: you shall not put the Lord your God to the test." Again, he appeals to higher truth.
Sun worship was happening in Zoroastrianism; he says: "Why teach people to worship the sun as a god when it's the one God who makes the sun?" His followers say: "The priests are unhappy and coming to kill you; get out." He escapes just before, like in the canonical gospels.
Constantine sees the sign of the cross in the sky during a military battle, hears a voice—purportedly God's: "By this sign, conquer." He made the cross the painted symbol on Roman shields, the military banner.
We project our thought system onto the demonic: "They think like us." Christians notoriously mistake believing the Bible has never been corrupted—no interpolations, nothing erroneous—because God wouldn't let that happen.
Difficult to swallow: why did God let disasters happen but not the Bible change?
How does God pick where to interfere with free will?
God has hands behind back—not interfering.
This is why contradicting beliefs about God: yes, God commanded genocide in the Old Testament—slay women, children.
That was God.
Then God changed mind with Jesus: love enemies, do no harm.
That's the same God.
Because ancient scriptures were distorted—negative polarity influenced scribes to believe God needs blood, is wrathful, commands war.
In earliest Jewish Christian texts from Nazarenes, the Clementine writings, there's a section from Peter attacking God commanding war and peace—split mind.
Peter says: if God commands war, who commands peace?
If God favors death, who favors life?
He explains the ludicrous nature: we believe God has split mind, two-faced—death sometimes, life others.
Jewish Christian Nazarenes rejected: God is love, eternal law that cannot change.
God cannot change mind.
God cannot lose power.
Devil isn't fighting God, sucking children to hell.
God has no enemy.
Otherwise, negative polarity weaves 10% evil into 90% truth: give 90% truth so you recognize, then "sacrifice a goat." "All other stuff right, so that must be God." Tricky.
This saint sent from God very different than religion told.
Every tradition: Islam, Judaism—many Jews respect Yeshua but don't believe he was God.
Many people believe in their religion but have their own current—they've left 90% not behind, but "I'm not sure, everybody fighting, but it gives connection to center, Lord, Christ, God, Allah, guru." They found their corner: "I'm spiritual, not religious." Because religious people prophesying as so religious, the juking feels alien to embodied teachings of spirituality.
When left Christianity, thought maybe no God, atheists right.
Went through closet atheist phase—terrified, didn't want no God.
Said if believe in God, good reasons in reality.
Reality show me God real.
Watch life, see every choice, reckon with soul: "I violated God's laws, harmed others, lived selfishly—can't stay knowing that." Even offered stay dead in heaven or go back, say: "No part wanted back after super heavenly state." But mistakes—not loving neighbor—conscience forced back: "Can't end on failure.
Want live God's truth." Often Jesus meeting in NDE, showing life, tour of heaven: "Want another chance go back love neighbor?" With tears: "Yes, Lord.
Come back motivated live loving devotion, service to others, God.
Realize: "Wasn't good person; life about being good." Millions NDEs: universe big morality test—of soul's conscience, sensitivity to truth, God; embody truth.
If can't, want another lifetime—soul part of God can't satisfy with judgment, selfishness, ego.
Classic NDE: source, light, God completely non-judgmental—unconditional love.
When look at good moments—forgave, humbled—soul radiant joy, overwhelming fulfillment: "Did it, lived God's truth." Most fulfilling feeling.
But according to the information I have discovered, we cannot return and reunite with God until we have completed all of our lessons and gained all the knowledge we are capable of.
Then, it is our destiny to return and share all we have learned with God.
In this sense, we are literally cells in the body of God.
An acceptance of reincarnation took away the power of the heaven or hell mob to frighten people into doing as they, sorry, ‘God’, said.
As soon as you accept the probability of a populated universe, your image of God has to expand.
Going to the sources reveals that this is not originally a story of God and the devil.
This is part of a massive airbrushing done through the centuries, with the most significant one perhaps in the 6th century BCE, where the great library of texts that form the Hebrew scriptures was reworked to turn it into a single book that gave the impression of being about monotheism with a single story of God Almighty from beginning to end.
None of that makes sense when you think you’re reading a story of Almighty God from beginning to end.
It all makes sense when you peel off that final layer of editing from the 6th century BCE, go to the root meanings of the names used for God, and it becomes clear that you’ve got a panoply of advanced beings on the planet’s surface, each dominating their own human colonies and bumping up against each other in competition for resources and hegemony.
You go to the later prophets, and you see that name Yahweh—they’re talking about God in the way the Apostle Paul meant.
Now Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian, and he took them beyond the desert to the sacred mountain of God, called Horeb.
Before Menes, the first king, it lists gods and spirits.
Graham Hancock adds the two to 36,620 years in Fingerprints of the Gods.
According to Eusebius, Manetho gave 13,900 years to the rule of the gods.
Gods, demigods and spirits of the dead together came to 24,925 years.
In Gods of the Bible he argues that Elohim should not be read as "God".
Read that way, Genesis records long-lived rulers, not a myth about a single God.
Lambert (1967), Enmeduranki of Sippar receives the secrets of heaven and earth from Shamash, the sun god.
He lives 365 years, one for each day of the solar year, and is taken up by God.
Hancock, Fingerprints of the Gods (1995)
Biglino, Gods of the Bible: https://www.maurobiglino.com/en/gods-of-the-bible-mauro-biglino/
On a hill that rose above Murias, the Atlanteans and the Pleiadeans worked together to build an exquisite healing temple dedicated to the god Min and the Bennu bird, both representative of rejuvenation.
“Dear children:”If we turn away from our own Reason and give ourselves into God’s will, then He can work in us and make us what He desires.
As Christ says: “Seek first the kingdom of God and His righteousness, and all these things shall be added unto you.”
But God provides these for His children, as a father provides for his family.
Yet God’s grace is eternal, and if we abide in Him, we are clothed in His righteousness forever.
The devil tries to sow doubt and fear, whispering that God will not provide.
They seek God first.
They use their work, gifts, and callings in service, but trust God to bless it.
But trust in God brings quietness, blessing, and sufficiency.
17 – Of God’s Blessing in this World
For God took it from the earth (Adam = red earth), mixed with the fire’s centre and the water’s centre; both fire and water-breaths are united in the breath of man, inspired by the Spirit of the eternal world, which introduced the second principle (Spirit) into the heart.
And this was the reason God forbade Adam to eat from the Tree of Knowledge of Good and Evil:
But the blessing of God is also in this labour.For the soul catches heavenly breath in the inward, but the outward body eats bread of the earth.
All trades, business, and conditions are God’s ordinance, and stand in the hand of God.
In the soul: in God’s works of wonder.
God holds no displeasure at human labour in itself, but looks at the spirit in which it is done.
The dominion of God’s Spirit moving upon the waters (Genesis 1:2).
But if he sets his work in God, the Spirit of God flows through him and blesses his hands.
For the Spirit of God works through the outward life also, and man’s calling (Beruf) is an ordinance of God.
He says: “I have my God in my chest; I will hoard and leave my children great treasure.”But Christ warns: “Lay not up treasures on earth, where moth and rust consume.”
He who thinks riches are his god will perish with them.
Scripture says: “For the dainty of the rich help not; but he that gives bread to the hungry, it is as if he gave it to God.”
Heaven and earth are mine.” But he does not know that all prosperity belongs to God, and that true blessing comes only with humility and love.
They heap up goods as if serving God, but it is idolatry.
True blessing is to seek God’s kingdom first.
Man can live both with God and in this world together.
When he gives himself into God’s will, he enters through a narrow, strait gate, through which the soul must pass.
So the soul that dies into God’s will has already undergone death in spirit, and though outward judgment is not yet executed, the soul is secure.
If the Spirit of God is present, then man beholds wonders of God, especially when his time is complete and he must pass over.
His beginning is in God, and his end is God.This heavenly image lives in God’s will, manifest in obedience, doing God’s works, shining forth in wonders.
inward (God’s eternal hidden mystery in the fire),
middle (the created soul-image, likeness of God in wonders),
Man is made to reflect God’s image; in creation he was given a glass or mirror of the Spirit, by which he might behold divine majesty.
God gave man this image of Himself.
The eternal part of man is not generated from outward life, but from God.
If the will (in this life, in the body) goes out of falsehood and wickedness, and yields itself to God’s purpose, it receives a figure of eternity.
If the soul works in the will of God in the centre, it gains strength from the Spirit.
If it sought God, it becomes divine.
Thus even evil substance, when renewed in God, is turned to good.
Its will becomes eternally fixed, unless turned back to God in this life.
It is cast into the angel of God’s severity (the strict Judge), where it bears its deeds.
But the souls that at the end narrowly escape the devil, and yield into the will of God, when the body dies, are like naked souls, having little of heavenly substance.
But the zealous souls that lived under the Cross, working God’s wonders in obedience, walk in God’s power after death.
Their joy is to serve God, glorify Him, and to love one another in eternity.
“The Kingdom of God consists in power, not in earthly substance.”
The Spirit of God must enlighten you into the heavenly being; otherwise, all is lost.
Hypocrites are called God’s hammers:
They cannot awaken the heart into God’s Spirit.
She must drink the cup of God’s wrath:
He who truly works in God, works the wonders of God, and lives simply in God’s will.
To follow God’s Spirit, which is life.
He who is called to be a Ruler, Shepherd, or Pastor, must care for God’s flock.
Such pastors are wolves in sheep’s clothing, serving their belly more than God.
A faithful shepherd, however, stands under the Cross, walking in obedience to God.
He does not speak empty words, but the Spirit of God works through him to touch hearts.
Without the Spirit of God, there is only false teaching and empty hammering.
Even if an ass could speak the wonders of God, it would still not have the Spirit.
The awakened soul is drawn by God’s Spirit, which strikes in the heart like a hammer.
Without the Spirit of God, man has no true dominion.
The Spirit of God alone rules inwardly.
The devil has no kingdom of his own — he only twists God’s power into wrath.
If he brings forth fruit from the Spirit of God, it belongs to eternity.
“For whatsoever grows out of the power of the Light belongs to God’s kingdom; whatsoever grows out of darkness belongs to wrath and death.”
If the soul sowed God’s Spirit, it will reap eternal life.
For the evil branch will be cast into the fire; the good branch will be gathered into God’s barn.
“We have here faithfully opened what God has given, according to our gifts.” Those who hunger may be filled; those who thirst may drink.
Our joy in God may be full — and we may eat together in the world to come.
The prayer which the Lord taught us is an instruction and teaching of all that we should do and leave undone, and what we should ask and expect from God.
It is a springing well, proceeding from the words of God.
For un- is God’s Eternal Will to Nature;-ser means “to be” or “is,” comprehended in the first four forms of Nature, in which the First Principle consists.
Unser = God’s eternal will (un) entering into Nature (ser).
When we say Dein, we understand how the poor soul, which has fallen away from God’s will, now catches itself again into that Will (its Principle of Godhead).
The syllable Dein = the soul giving itself into the voice of God.
Thus, to say Dein Name = the soul inclines back into God’s heavenly substance, sanctified in the Will of God.
And when we say geheiliget, then the soul goes into the heavenly substantiality as a quiet child without anger, into the blessed will turning once more into God.
With the syllable li, the soul moves into light, going forth with the Holy Ghost for the brightness of God’s majesty.
When we say Dein, the poor soul gives itself up again into the Will of God, as God’s child.
Reich = the soul gives itself into the virtue and power of God’s kingdom, desiring not to come out of the deep, but to rest in the power of God.
Wille = the soul gives itself again into the Will of God.
Thus, the Will of God flows up in the heart.
Sche = it works the work of God: for here it both, what the counsel of the Father is, what the heart of God wills, as the soul of Christ suffered it (to be hung upon the Cross), and it bows under the Cross as a child, in meekness.
Im = the Heart of God, out of which shines the Word.Himmel = the angelic order, which does the will of God with joy.
So the soul desires to act in God’s will like the angels.
Thus, the petition is that God’s will not remain hidden but be fulfilled visibly in creation.
The soul desires to be fed with the Word of God.
Und — this syllable is that in which the will of the soul awakens in the meek fire of God.
With und the word goes forth in meekness; it starts in the heart, lifts up as budding mercy, and brings reconciliation into the will of God.
It joins the will into the meek fire of God.
Vergib — here the soul inclines itself down into meekness, as if it said: “I will give myself into Your fire, O Lord; forgive me, for I stand before You in humility.”The syllable ver lays itself down in surrender; gib signifies the gift of mercy which God bestows.
Thus: forgive us = the will of the soul is washed in the laver of God’s mercy, where the sinner must be washed, or else remain in condemnation.
Unser Schuld — here the soul yields itself into the love of God, and is washed as an evil child.
Thus the syllable schuld expresses the lament and confession of debt, which must be washed away in God’s mercy.
Wir = the will of the soul again presses into the love of God, to forgive as it is forgiven.
The syllable wir catches the evil, laying it down in the love of God.
Unsern Schuldigern — this is the soul’s washing, its reconciliation, laying down debts in God’s love.
Und — once more an injection into the loving meekness of God, where the will of the soul in the Majesty humbles itself before the Trinity.
Instead, it seeks to go with the Spirit through trial into God, where the will is not overcome but proven.
The author recalls Christ’s temptation: “The devil has desired to sift you like wheat, but I have prayed for you, that your faith fail not.”So this petition is the soul asking that it not fall into the devil’s sifting power, but remain in the will of God.
Uns — this syllable once again unites the soul into fellowship, against the majesty of anger, and presses into the Spirit of God.
The petition is to be spared this, to be kept in the Spirit of God, who can turn wrath into love.
Derne — this is the sprouting forth of the centre, the wonders of God opening, overcoming wrath and drawing the will into the kingdom of God.
Erlöse — here the will of the soul is delivered from wrath, lifted into God’s majesty, and preserved in the kingdom.
This petition is the prayer that the soul be delivered from the wrath-nature, and that the Spirit of God carry it into the eternal kingdom.
Without Nature, the soul would have no form, for the Spirit of God manifests itself in it.
This spirit (of the world) holds the soul in lust, beneath the tyranny of wrath.But in Christ, the poor soul is lifted again, with the Spirit of God within it, transformed into an angelic will.
The soul that enters God’s will is like a sprout from the root, rising into the light.
If the fierce principle (wrath-nature) were awakened again, it would be fire, and the four forms of Nature would rise again.Therefore, God became man in Christ, so that the love-spirit might have a body and overcome wrath in himself.
Zeus, seeing Atlantis’ decline, assembled the gods to punish it, though the narrative cuts off before the punishment is detailed.
Then God made the islands of Atlantis sink into the ocean.
In approximately 10,000 BC, Poseidon, High Priest of Atlantis and God of the Seas, declared that Atlantis must be flooded, an event recorded in the Bible and other literature of the world.
The High Priests and Priestesses, who later became mythical Gods in Egypt and Greece, led those members of their tribes who were pure and willing, to various parts of the world that had been specially prepared for them.
Ptah is identified as the god of craftsmanship and technology, possibly involved in modifying human DNA to facilitate ascension.
The Essenes also developed the concept of the seven-rayed god, linked with Chnubis, a lion-serpent deity.
It contained sacred items and represented the presence and power of God.
There is a clue in the OAHSPE Bible, a channeled book from 1880, about the destiction of the sons of Cain and the sons of God.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
The term sons of (God) from the Hebrew “Ishim” is another designation for a class of celestial beings or angels within certain Jewish mystical traditions, including Kabbalah.
He asserts that time, as humans understand it, was never created by God.
This idea of separating things into god and notgod and antigod is out of harmony.
“Thou shalt have no other God before me”, and “Love thy neighbor as thyself.” In this is builded the whole law and gospel of every age that has said, “There is one God!”
Mount Sabu (God Ninurta)
In the hierarchy or family of the body of the One God, the animals, who share our planet, are the younger members.
That are part of what you would call “God” or Goddess, or where our light begins from.
"In the beginning was The Lords of the Word, and The Lords of the Word were with God, and The Lords of the Word were God."
The same was in the beginning with God.
There was a man sent from God, whose name was John.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Verses 17-18 shift slightly to introduce Moses and the law, then pivot to Jesus as the bringer of grace and truth, and finally to the idea of the "only begotten Son" revealing God.
Oahspe presents a history of "false gods" (angelic or spiritual entities who set themselves up as deities and influenced earthly religions).
This occurs in sections like the Book of Wars Against Jehovih (Chapter XLVII), where Osiris consults with other false gods such as Baal, Ashtaroth, and Egupt to establish these idols.
Later references appear in God's Book of Ben (Chapter VII), where it states that "Osiris and Isis shall go down" alongside other false deities like Anubi, Baal, Ashtaroth, and Thammus, indicating their eventual decline in influence.
Post-destruction, she helps rebuild society by teaching love, harmony, oneness, ecology, herbal healing, frequency raising, respect for life, and connection to a kind creator (“God”).
Main source: Matias de Stefano - How Did Alien Species Become Gods and Goddesses on Earth?
The main representatives of gods in Atlantean times were Osiris, Isis, and Horus.
Shu, Tefnut, and Geb represent the creation between heaven and Earth; these gods were not people but concepts of nature.
Osiris was the incarnation of every god through fertility, so he went through all creation, representing the idea of god bred in every part of reality.
The god spread around the universe in different parts, called god, was put in the womb of the Holy Mother to create the sun representing darkness, light, and wisdom.
When Aesir and other galactic beings came from those constellations, they were attached to 12 gods and goddesses related to their information.
This gave 12 concepts of the divine in different dimensions, 12 people from the stars, represented on Earth as aliens called gods and goddesses.
Then, 12 human families were called priests, priestesses, or gods and goddesses in human shape.
They were related to gods and goddesses on Earth because their blood held patterns, stories, and histories of families from stars and portals in constellations.
Concepts of gods and goddesses today are mistaken by history, as they were taken by beings, aliens, and priests to explain different times, levels, temples, and schools.
When thinking about Egyptian gods and goddesses, the first with Sumerians to organize the pantheon, what is known is the divine represented through people from stars and alive in ancient times.
The divine cannot be understood through people and gods in history.
There were not many gods in history; there were many humans and Aesir (Annunaki) representing universal divine concepts, explaining or representing them for humans to understand and be ruled by.
Main source: Matias de Stefano - How Did Alien Species Become Gods and Goddesses on Earth?
Once you get the transformation of that, you become enlightened because you understand that you are God—you are transforming your own reality.
7th Dimension: Enlightenment; realization of being God, transforming one's reality; associated with archangels as universal resounding vibrations.
These creator gods did not exist in time as you know it.
Darkness and light have come from the same creator, Prime Creator, who has created a host of creator gods to go out and do its bidding.
It has given all these creator gods freedom to form worlds: to discover how to create life, how to become responsible stewards of life, and how to become parents for the planets in the galactic systems that they have created.
The creator gods have taken themselves and made themselves and fed their worlds from themselves.
In Egypt, there is a story about a creator god who masturbated and created the world.
The god took himself and made small identities out of himself so that he could be in what he made and not outside of it.
Or some god returning, or some savior, or some reason for everyone to begin to follow one way of thinking.
For example, in the book of Genesis, there is a mention of the "sons of God" who intermingle with the daughters of men, and some interpretations identify these "sons of God" with the Ishim.
The phrase "sons of God" appears in several Bible verses, primarily in the King James Version (KJV) or similar translations.
Some modern translations may use "children of God" for gender neutrality in New Testament passages, but the exact phrase matches the query.
"And God said, 'Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the expanse of the sky to give light on the earth.' And it was so.
God made two great lights—the greater light to govern the day and the lesser light to govern the night.
God set them in the expanse of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness.
And God saw that it was good."
You said in your heart, 'I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.
God uses the stars to symbolize the countless descendants promised to Abraham.
"And when you look up to the sky and see the sun, the moon and the stars—all the heavenly array—do not be enticed into bowing down to them and worshiping things the Lord your God has apportioned to all the nations under heaven."
This allowed everyone to relate to God's will, wisdom, and love in different ways.
This caused confusion when discussing gods, goddesses, priests, and priestesses.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
They taught that every god was a projection, so we should honor the sun as a projection of God and then become the sun ourselves.
The core idea of a universal god and goddess was that the divine is divided across levels of consciousness, with each dimension offering a unique way to understand it.
Life emerged from water, so we attributed divinity to every form of water, dividing it into categories like sea gods, rain, lakes, and rivers—each offering a different perspective.
For Atlanteans, the greatest gods came from the sky: the moon, sun, and stars.
Daily realities helped them grasp creation's power and our interconnectedness through God in various forms.
In history, when the Aessir, the Nimnir, Alithir, and other beings—both from and outside the confederation—arrived from the skies, humans viewed them as gods from the stars.
Initially, humans recognized the divine through vibrations and words that defined each god's energy.
When the Aessir arrived and saw us naming universal gods with these vibrations, they claimed those names (an, ar, ink) for themselves.
This created pyramidal civilizations, where the divine was accessible only through earthly gods.
It disconnected humanity from the trinity process and direct divine connection, fostering the idea that these gods and goddesses were our sole intermediaries.
The Nemnir were nature's voices on Earth, known as giants or the first gods, keepers of planetary and natural information.
Arcturians, Orion people, and Sirians became new gods for humans, but without demanding the title.
In an Atlantean desert temple, someone asked why she allowed being called a god.
She replied, "I never asked to be called god, but I am part of God.
They taught humans to become gods.
These beings prepared humans to become gods and goddesses on Earth.
Thus, Atlantean people became god-like figures for all humans.
The glorious truth, “Incal malixetho,” was clear to them, that is, that “Incal (God) is immanent in Nature.” To this they appended, “Axte Incal, axtuce mun,” “To know God is to know all worlds whatever.”
This allowed everyone to relate to God's will, wisdom, and love in different ways.
This caused confusion when discussing gods, goddesses, priests, and priestesses.
The concept of human gods on Earth began in Atlantean times, guided by Arcturians and Orion people.
They taught that every god was a projection, so we should honor the sun as a projection of God and then become the sun ourselves.
The core idea of a universal god and goddess was that the divine is divided across levels of consciousness, with each dimension offering a unique way to understand it.
Life emerged from water, so we attributed divinity to every form of water, dividing it into categories like sea gods, rain, lakes, and rivers—each offering a different perspective.
For us, the greatest gods came from the sky: the moon, sun, and stars.
Daily realities helped us grasp creation's power and our interconnectedness through God in various forms.
In history, when Anunnaki, Nephilim, Lyrans, and other beings—both from and outside the confederation—arrived from the skies, humans viewed them as gods from the stars.
Initially, humans recognized the divine through vibrations and words that defined each god's energy.
When the Anunnaki arrived and saw us naming universal gods with these vibrations, they claimed those names for themselves.
This created pyramidal civilizations, where the divine was accessible only through earthly gods.
It disconnected humanity from the trinity process and direct divine connection, fostering the idea that these gods and goddesses were our sole intermediaries.
The Nephilim were nature's voices on Earth, known as giants or the first gods, keepers of planetary and natural information.
Arcturians, Orion people, and Sirians became new gods for humans, but without demanding the title.
In an Atlantean desert temple, someone asked why she allowed being called a god.
She replied, "I never asked to be called god, but I am part of God.
They taught humans to become gods.
These beings prepared humans to become gods and goddesses on Earth.
Thus, Atlantean people became god-like figures for all humans.
Atlantis begins its founding by the god Poseidon, who received the island as his allotment during the divine division of the earth, in the dialogues Timaeus and Critias.