Deuteronomy 8:2-4: God humbled and tested the Israelites for 40 years in the wilderness.
Ezekiel 29:11-13: Egypt would be desolate for 40 years as a punishment from God.
The Elohim introduce themselves as the "Breath of God," the form-giving forces in service to the infinite Creator and the entire universe.
The goal is for souls to reconnect with their inner divine essence, rather than external gods or beings.
They warn that all external gods and religions are false, as there is only one source, which resides within the heart.
Gabriele emphasizes that many people misunderstand the concept of the chosen ones, pointing out the inconsistency with the idea of God as unconditional love.
Women were revered as being closest to God, and it was common to have female Pharaohs.
He became a leader in Atlantis, guiding people back to the worship of the God within.
Osiris and Isis were extra-terrestrial beings who represented divine masculine and feminine energy, also known as Father God and Mother God consciousness.
Solaris examines the Egyptian gods with animal heads, such as Sekhmet, Taweret, and Sobek, and how these were an integration of Lyran concepts.
These animal gods represented women in powerful archetypal forms, with each animal possibly symbolizing energies from Sirius, Lyra, Reptilian, and Orion.
The conversation includes the god Thoth and King Thoth.
Thoth, the bird-headed god, symbolized knowledge, communication, and wisdom, and was believed to have originated in Sirius.
Solaris explains that the split between Mother God and Father God consciousness is a recurring theme across multiple star civilizations.
Atlantis, representing Father God energy, attracted souls oriented toward the Divine Masculine, while Lemuria represented Mother God energy.
Humanity's choice to explore darkness led to separation from the oneness of God.
In his speech, Biglino begins by discussing the Homeric gods' flying chariots as described in the Iliad.
This "kavod," often interpreted as the "glory of God," is described as emitting light and noise, making the ground beneath it glow.
Geoffrey Hope began by sharing a unique perspective about the nature of God.
He expressed disdain for the traditional human concept of God, explaining that the human portrayal of God as an angry, rule-based entity differs significantly from the true divine spirit.
See the Lord God - Yahweh
Hope briefly compared this portrayal to the style of comedian George Carlin, who humorously critiqued similar ideas about God in his routines.
This story often begins with a Creator or God forming the universe through sound, resonance, and frequency, known as the spoken word.
In Christianity, for example, it is said, "In the beginning, God created the heavens and the Earth," followed by "Let there be light." However, water is mentioned before creation, leading to a deeper understanding of the role of hydrogen, oxygen, and water in creation.
He highlights the importance of distinguishing between the Creator God, often referred to with a capital "G," and the Anunnaki, or gods with a lowercase "g," who manipulated humanity.
The biblical story of the "sons of God" interacting with the "daughters of man" further suggests that these beings had a significant impact on human history.
If one were to draw a god character and a devil character, both would be made of the same materials and observed in the same way.
Matias discusses the concept of God, explaining that the word originates from the idea of the Sun and light, symbolizing brightness and life.
He asserts that the concept of God is often misunderstood as a being separate from creation.
Instead, he refers to the "I Am" as the essence of everything, rejecting the traditional concept of God as an external creator.
Gabrielle, a retired medium in Germany, channels a message from the Elohim, who introduce themselves as the "Breath of God" and "forgiving forces in service to the infinite Creator."
Sky Goddess: Sometimes, Hathor was represented as a cow, embodying the sky itself and nourishing the earth, or as the celestial mother of the sun god Ra.
Melqart was the chief god of Tyre, while Baal reigned supreme in Sidon.
"O, Incal, my God, my God!" I moaned in anguish of soul.
I had; I knew Anzimee had; wherefore I ordered my life so as to include her and exclude Lolix, whereby I did both them, myself and my conception of God (which is but a redundant expression, for no one finite can injure Infinity) a fearful injustice.
The Law of the ONE reads: "Except a man overcometh, he shall not inherit of My life; I will not be his God, neither shall he be My son."
my God!
my God!" she exclaimed, bursting into a flood of tears that were as quickly repressed.
O God!
Have I said aught to cause thee offense?""Gracious gods!" I exclaimed.
I thought of Incal, and I said:"Incal, my God, if I am about to do wrong in Thy sight, in disregarding the laws of society and marriage, smite me dead ere I sin."
Knew in a flood of bitter memory, which recalled how recreant I had been to the high resolve on Pitach Rhok to be successful, as a result of being true to my divine, God-considering selfhood.
They had no families then, nor do these students of God, of Nature, deviate now from the same celibate principles.
They are said to be the offspring of "the sons of God" and "the daughters of men." They are often associated with the pre-flood era and are considered part of the reason for the corruption that led to the flood.
Description: The first man created by God, according to Genesis, and the progenitor of the human race.
Description: A pre-flood figure from the line of Seth who is notable for "walking with God" and being taken by God without dying (Genesis 5:24).
According to Genesis 19, these cities were known for their wickedness, and God rained down sulfur and fire from heaven, completely destroying them.
Text: "For thus says the Lord GOD: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you."
"My child, unto thee I give a brother, one whom I deem worthy to be such; Zailm, unto thee I give a sister more precious than rubies; and unto Thee, Incal, my God!
No, the reason why a successful theocracy cannot permanently thrive is that the attention of the promoters must be given to things spiritual to render the spiritual successful, and the things of God's Kingdom can never be the things of earth.
Ergo: if the soul is of God, then to return to the Father as often as possible is to he re-created, or rested, or refreshed.
The text explains the religion of the Poseidi, centered around the worship of Incal, who is symbolized as the Sun-God but is not literally worshipped as the sun.
Incal - The central deity worshipped by the Poseidi, symbolized as the Sun-God.
Thus far the reader has had to guess what sort of religion the worship of Incal was; it may even have been inferred that Poseidi were polytheists, from my reference to the various gods of this and that title, class or grade.
Truly, I have said that we believed in Incal, and symbolized him as the Sun-God.
The powers of nature, such as wind, rain, lightning, heat and cold, and all kindred phenomena were gods of various degree, while the germinal principal of life, the destroying one of death, and other of life's greater mysteries, were characterized as the greater gods; but each and all were but offspring of the Most High Incal.
As a fact, the worship of Incal never included anything other than the adoration of God as a spiritual entity, and the "gods" had no portion in the religious services held on the two Sundays of each week, that is, the eleventh and the first days, for with the Poseidi a week consisted of eleven days, just as a month comprised three weeks, and a year eleven months, with one or more "leap-year" days at its end, as the exigencies of the solar calendar might require, these days being a regularly recurring holiday season, as New Year's Day is now.
That so many gods and goddesses seem to have been venerated was due to the national influence of the epic history spoken of, and it was but a habit of mind to speak of them at all.
We considered all mankind as the sons of God, not any one mysteriously conceived person as solely His son.
While I choose not at present to explain what this means, I will do so ere I bid thee God's peace.
I have stood and gazed on some scene of loveliness, or of sublimity--handiwork of God, or possibly of man--God in man!
It is not a man-made force but represents the intervention of God in human history.
Establishment of a Divine Kingdom: The stone that destroys the statue then grows into a “huge mountain” that fills the entire earth, symbolizing the establishment of God’s eternal kingdom.
Messianic Kingdom: Many Christian interpretations see the stone as representing Jesus Christ and the kingdom of God.
The stone’s divine origin and its role in smashing the earthly kingdoms symbolize the ultimate victory of God’s rule over human powers.
End Times Prophecy: The imagery of the stone is also tied to eschatological themes, where the destruction of the statue represents the end of human history as we know it and the beginning of the eternal reign of God.
Agamemnon’s dream is part of a larger mythological narrative driven by the whims of the gods, while Nebuchadnezzar’s dream is a key element in a prophetic vision that communicates a message about divine sovereignty and the future of empires.
Incal - The divine entity or God, believed by the Poseid to be immanent in nature and the source of all creation.
Axte Incal - A phrase meaning "To know God."
The glorious truth, "Incal malixetho," was clear to them, that is, that "Incal (God) is immanent in Nature." To this they appended, "Axte Incal, axtuce mun," "To know God is to know all
This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality.
It is hoped that this description is sufficiently perspicuous to give an idea of the tremendous parallelogram, encompassed with steps, guarded by monstrous ornamental, as well as useful, serpent forms, religious emblems, signifying not alone wisdom but also the appearance of a fiery serpent in the skies of the ancient earth, initiating the event of the separation of Man from God.
Excavators dug away the scoriae from Pompeii, but from Caiphul no man can turn aside the floods of the Atlantic and reveal what no more exists, for were every day a century it were even so nearly three months of such lengthy days since the dread fiat of GOD went forth unto the waters:
If thou wilt answer me, "It is of God," so then will I make answer that, likewise, Man is the Heir of the Father, and whatsoever is His, is also the Son's.
If Incal is impelled by God, the Son shall find how his Father doeth this thing, and shall presently do likewise again, even as Man so once in Poseid.
It shouldn't be surprising if these god-kings played a role in influencing much later biblical traditions, such as that of Nimrod.
Nimrod as a God: Some scholars propose that Nimrod was a god, possibly the Mesopotamian Ninurta or Marduk.
The parallels between Mesopotamian god Ninurta and Nimrod in Genesis are somewhat speculative, but several scholars think the connection is strong enough.
Initially worshiped as an agricultural and healing god, he later took on a warrior persona as Mesopotamia became more militarized, while still retaining his agricultural attributes.
As the son of Enlil, the chief god, Ninurta held great significance, and his main temple Eshumesha in Nippur was a revered center of worship.
Although the Book of Genesis portrays Nimrod favorably as the first post-flood king and builder of cities, the Greek Septuagint translation of the Hebrew Bible presents him as a giant and mistranslates the Hebrew phrase meaning "before Yahweh" as "in opposition against God." Consequently, Nimrod became associated with idolatry, embodying the archetypal idolater.
Could this be the origin of his demise as an infamous enemy of God in history?
Saint Augustine of Hippo refers to Nimrod as a deceiver, oppressor, and destroyer of earthborn creatures in his book The City of God.
The parallels between the Mesopotamian god Ninurta and Nimrod in Genesis are somewhat speculative, but several scholars think the connection is strong enough.
Ninurta is a powerful god of war and hunting in Mesopotamian mythology, while Nimrod is described as a mighty hunter in Genesis.
Ninurta is often considered the son of Enlil, one of the chief gods in the Mesopotamian pantheon.
Both share a similar divine lineage—Gilgamesh is said to be the product of a union between gods and a mortal woman, just like the giants mentioned in Genesis 6:4.
Both figures enjoy a significant degree of divine ancestry, with Hercules being the son of Zeus, the king of the gods, and Nimrod being associated with the gods as a mighty hunter.