Earth

Main Article: Earth

AS THE UPPER BOOK RELATETH TO THE HIGHER HEAVENS, SO IN LIKE MANNER DEALETH THE FIRST BOOK OF GOD WITH THE LOWER HEAVENS AND WITH THE EARTH, FOR THE SAME PERIOD OF TIME.

Into Whose dominion gave He the earth for the glory of Jehovih, Whose God came and walked and talked with such as had been prepared for the deliverance of His chosen.

For the four preserved divisions of the earth gave he four Sons of holy light and power for the voice of God and his Lords:

Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vindyu, and Eawahtah, of Guatama, whose records are everlasting on the earth, which are testimony that these men were raised up by the Father for His Own glory, and for the deliverance of men.

But I called aloud on the face of the earth, and my Light spread abroad.

Neither should any man nor woman have favor in the courts, who hold sacred the life of a cow, or a horse, or a dog, or any other animal on the face of the earth, or in the waters, or in the air above the earth.

Accordingly, the learned men of these provinces were called together, to learn of God, through Po, the mysteries of earth and heaven, and especially as to the great monarchy.

Shut not up thyself in celibacy, but multiply and adorn the earth.

To make him patient and strong, with docility, remember the camel and the ox, feeding on the herbs that grow on the earth.

The fullness of earth knowledge require marriage, yet the bondage after death hold the spirit of man for six generations to his own heirs.

By celibacy, a man's soul is not bound after death (by the love he bear''' his children) to linger about the earth, and he may ascend quickly into paradise.

Nor should man take sorrow to his soul for this; for it is the testimony of the Father that his race is emancipated from the earth.

You should keep sacred the Panic language; nor should these, my holy words, be given in any language till my time is fulfilled on the earth.

Remember that they who marry, are chosen by Ormazd to raise up offspring for the glory of heaven and earth; and they should dwell together in peace, love and harmony.

You should love to search for your*** Creator in all things on the earth, in the earth, in the waters, and in the air above the earth.

Jon-Le inquired: Since a man die in a few years at most, why should he strive to learn things that pertain to the earth?

And the spirit said: I am your* God, ruler of heaven and earth!

As God is captain of heaven and earth unto all righteous souls, so is there a satan who is captain over evil spirits.

In the Sun Kingdom dwelt men and women of learning, and they had tablets and books and maps relating to heaven and earth, which books, maps, and tablets were kept in a library, the summit of which building was used as an oracle for consulting with the spirits, called Lords of heaven.

The God of heaven and earth will come afterward and render the records of your* life, which are not dead, but of life everlasting.

God said unto Abraham: Even as I have said of servants and masters, so also is it of the productions that come out of the earth.

And it should come to pass upon my chosen that they should be driven from place to place, whither I will lead them; and they should make the waste lands to bloom like gardens, and the deserts to yield ample harvests; for they should dig wells, and till the soil, and prove unto the nations of the earth the glory of your*** works.

But my people should not build in stone, nor wood, nor iron, that should endure; for they should go from place to place, proclaiming me and my works; but where they have been, there should be nothing left on the earth to show their labors.

But when I have taken them across all the earth, and they are scattered as dust before the wind, and no man can say: Here is a nation of the children of Abraham, lo.

I will raise up my voice for them, even I, the God of heaven and earth.

But a voice should go up from the whole earth, even from the far-off nations of the earth, saying: What of them who laid the foundations of the temple of ONE GOD, EVEN JEHOVIH!

Jehovih, who by the Brahmins was called Ormazd, sent His light to the earth world once for every hundred generations.

But of the times after, Ormazd commanded the nations of the earth to be rated as a man, and it was so.

Which were: Zarathustra from the races of Shone and This; and of Zarathustra, Haman; of Haman, Wonchakaka, who begat Zoar, who begat Theo, who begat Andassah, who begat Mur, who begat Romsat; these were tribes of the Zarathustrian order, who rejected idols, Lords, Gods, Saviors, kings, queens, and all other rulers on the earth or in the heavens above the earth, save Ormazd, the Creator.

For since man walked upright on the earth, behold, I have said unto him: You should have but one God, even the Creator.

But let all men understand who and what, is meant by the terms, Po, and Abram, and Brahma, and Eawahtah, which is, that though I walked the earth with these, teaching and speaking through them, yet none of these were idolized by men.

For the nations of the earth, in the time of these four men, comprehended that they were not Gods, but men through whom, and to whom, I, even God, had spoken.

From my youth up I have killed not any living creature of Thine that go on the earth, or swim in the waters, or flie in the air.

Such men could not perpetuate the earth; they were good for their day.

Behold, I will come to you* some time, and you should bless the earth.

Lo, I strove to be wedded to you* only; I shut my eyes to all the earth, but you hast suffered me to fall.

Then spake Ormazd to me, saying: Behold, I have revealed my word through such as have no earth desires; but that time is past.

I will now prove unto the nations of the earth that I have power in directing the flesh, that heirs may be born unto me.

So I rose up and walked after the light of my star; thus far have I come, but how much further I must go I know not; but I will go to the end of the earth if Ormazd require it of me.

To bear you one child, instead of seven, a woman would cleave the earth in twain.

I know not what move me past all modesty thus to speak to you, but before Ormazd, Creator of heaven and earth, erst you camest to my father's gate a voice spake in mine ear, saying: Quickly, you, put on your** robes for confession, and hasten to the priest.

From place to place my father and I have been driven; all the ills of earth are written on my soul.

By day and by night my soul cry out for the miseries of the earth.

O the sins of the earth!

Deal You with me for my great unbelief; I have sinned against heaven and earth.

I created the earth not to be despised, as do the Zarathustrians through the hearts of monarchs and priests, but that it should be the glory of man.

But straight away they go and build fortifications of earth, and stone, and wood.

But I looked down from My holy heavens and saw, and Mine ears heard; and I cried out in My soul for the evils of the earth.

And I went over the lands of the earth, but I found no man in whom My light could shine.

And I called My holy masters of generations, My angels high raised in heaven, and I said unto them: Come you* and dwell on the earth many generations, and by inspiration raise you* up one in whom My light should shine, for I will surely deliver My people.

And this was the beginning of a new name of a people on the earth, though they were Faithists in fact, and nothing but Faithists; but they were called by their neighbors sometimes Vedans and sometimes Brahmins.

Neither take you* sorrow to your souls for the latest born, even Hog; for he is also in My keeping, and his wisdom should be the glory of the earth.

You wert born of the earth, and can only see with earthly eyes, and hear with earthly ears, and can reason only with earthly reason.

Hog said: Then of a truth I should go down to earth and there should be no more of me; but these, my sweet brothers, and this Goddess and this God, my very father and mother, should inherit everlasting life?

God said: Thy words should Vede also write down; the glory and the wisdom of the earth should come out of your*** mouth.

The manner of my edifice should be shown unto the inhabitants of the earth.

For as I have raised you up a house in love, one to another, so will I show the wisdom of disbelief, and its necessity on the earth.

First, of the earth and its fullness; second, the intermediate world of spirits, where all should sojourn for a season; and, third, the Nirvanian worlds beyond Chinvat, where lie unending paradise for the pure and wise.

Consider the fruit of the earth, and the pasturage in the fields.

The air warm''' the earth, and not the earth the air.

Never woman on the whole earth brought forth so rich a harvest; but yet my soul is tortured to the very center!

Who so surrounded by the Light of heaven and earth!

At one end behold my father, God of men; the very voice of heaven and earth; interpreter of the Creator's words!

At the other end, the best, sweetest brother ever created on the earth, with all the wisdom of men and angels.

The spirit answered him, saying: I dwell on the earth even as before death; around about.

I am happy; the glory of my present world surpass''' the earth.

Two great men created the Creator, the Faithist and the unbeliever; the one who hath passed through the trials of the flesh, and attained to the Father's Voice; for in becoming one with the Father, he no longer stand in fear of anything in heaven or earth.

He behold the glory of the earth and of manhood.

He inspire of the earth and for the earth; through his arms are tyrants and evil kings overthrown.

The earth going downward!

Thou hast taught me the fullness of earth and heaven!

On the second day, the spirit hear''' the prayers of the earth-people coming upward; and on the third day, the spirit understand death and birth of spirit.

Then was my spirit free from the earth; resting in the arms of Gods and Goddesses, who had come from on high to receive me.

Here end my labors with the earth, O you****, my beloved.

He fell down and stretched himself on the cold earth!

The whole earth shook with the wail of Gods.

The wind, the air above the earth, stood still, and the forest of Roam shuddered as if the earth were bent in twain.

He said: Speak, O earth!

Have eyes, O earth!

Have ears, O earth!

The earth answered him, not with words, boasting, but raised up man!

Gitchee (God) said: Because you hast answered Me in faith, O earth, your*** ong-wee (talking animals) should be called I'hin.

And they obeyed God's commands; but the dumb earth cast clouds upward, and blinded the ways of the I'hins, and they strayed away from the mounds, and came to black druks, which speak not; have no words; being dumb like the black mud of the earth where they burrowed.

In the darkness of the earth the I'hins mingled with the druks, and lo and behold, a second born speaking animal (ong'wee, or Indian) stood upon the earth, tall, and red, and strong, swift and handsome.

And the I'hins taught them in all things, so they became an honor on the earth and a glory unto the Creator; but they were mixed so together that one tribe had no preference over another.

I'tura, God of evil, dweller in hell, looked over the broad earth; saw the land of Guatama, the mighty races of I'huans.

And the Great Spirit cried out with a loud voice, so that the earth and heaven shook with the power of His voice; sifted all things, as a woman sift''' meal.

I am three in One; the earth, and all that is in the earth and on the earth, and all the stars and moon and sun; they are one of My members.

And the air above the earth, the Atontea, is another member of My Person.

One Great Person, even Egoquim, Creator and Ruler over all in heaven and earth.

Him should you love above all things in heaven above, or on the earth, or in the waters of the earth!

I will come in the Mohawk (Tenonachi), and the Mohegan (Hoochiquis); My hand should reach around the earth in that day.

For, though when they come they should overthrow your* people in the earth, the angels of your*** holy ones should come and purge them of their Savior, and make them clean in My sight.

I open my heavenly libraries, and find my living sons and daughters who once trod the earth.

Search you for the evidence of my footsteps on the earth; find the people who stand by the Creator, the All One, God of All!

Behold, I raise up the nations of the earth in mine own way.

Herein do I prophesy to you*, beforehand, that you should witness in time to come, that I, God of heaven and earth, have spoken.

Cpenta-armij answered, saying: I see the red star, the earth, O Jehovih!

Like a wandering ship in a wide ocean she come through my fields, the young earth, traveling on, carefully, in the roads of Salkwatka.

And there were present: Obed, God of Oise, in Embrahk; Gavaini, Goddess of Ipthor, of the Solastis Plains; Ab, First Shriever of Riv-Seing; Holon-ho, God of Loo-Gam; Raisi, Goddess of Esdras; Wish-tse, God of Zuth, in Ronega; and all these Gods and Goddesses were above a hundred thousand years raised in etherean realms, and knew the earth before inhabited by man.

The proper officers attended to these things, and whilst they were moving about, behold, the red star, the earth, rose up in the far-off place, the roadway, and the es'enaurs saw it, and they chanted:

Then the trumpeters afar off answered: She that spin round the sun, the red star, the earth, a new world, a generator of the souls of men.

Her atmosphere is full of angels struggling for the earth.

Too lovely is the red star, the earth, O Jehovih!

The pipers answer for Jehovih from the Wide East:1 O so little to love, made I the earth, the red star.

In sore travail, and full of misery, created I man on the earth, that he should turn and look upward for a holier place.

Thy bounden heavens that travel with the red star, the earth.

The spirits raised up from the mortal earth find too much to love in Thy lower heavens, O Jehovih!

Cpenta-armij said: Three kinds of earth deliverance for man created the Creator; First from his mother's womb, coming crying, blank and helpless; second, from the tetracts (earthly passions and desires), serious and full of fear; third, from the enemies of the Great Spirit.

Cpenta-armij said: I looked afar, and saw the earth and her heavens traveling on.

I listened to the voice of spirits, the angels traveling with the earth.

Again I listened to the sounds coming from the far-off earth.

Jehovih said: Only the earth can answer such prayers.

Then turning round and round, slowly, spiral like, the great secret form and force of vortices now first revealed to man, to show the plan of worlds, and how holden in their places and moved in universal harmony and endless creation, the great airavagna began her course in the roadway of Salkwatka, in etherea, shooting toward the red star, the young earth.

Here again Cpenta-armij sent down to her beloved sons and daughters, for every one, flowers and keepsakes; and on every flower was written the history and mission to the earth and her heavens.

Then rising high; here on a level lie the earth, here the boundary of her vortex, Chinvat; just beyond the sweep of the moon; halt''' here to view the rolling earth, her land and water; and her atmospherean heavens, the sojourning place of the newly dead, and of such as have not aspired to rise to holier heavens.

Quickly, now, Cpenta-armij take in the situation, and order''' on the airavagna, which now take a downward course, steering straight toward the habitable earth.

Jehovih spake to God, ruler of atmospherea and of the earth, saying: Well done, O My Son!

And send you invitations to your* Diva to come, and to your* sub-Gods, and to your* Lord Gods, and to your* Lords, in all the divisions of heaven and the divisions of the earth; and to bring of their people all above grade fifty.

But at the extreme boundary of the lines of your* hosts you should draw a circle, and thither should thy light makers erect pillars of light, making the circle as a wall of light; and, as the diameter of the circle is to the distance down to the earth's surface, so a tenth thereof should you make as the summit of the apex of the canopy of your* capital chamber, for the Holy Council of your* Goddess, Cpenta-armij.

And thereupon God sent word by his messengers, as commanded by the Great Spirit; sent invitations to all the Gods and Lords of heaven and earth, commanding them to come to Craoshivi.

And they made otevans, every one suitable to the number of angels he was to take with him, and they embarked and rose up from their several places in atmospherea and the earth, and, being guided in their courses by such experts as had learned the way, they came to Craoshivi, where they were received by the chief marshal of God and his officers, and allotted their several places, according to their respective grades.

But as the plateau was above grade fifty in the earth's vortex, so there were no angels of less grade than fifty amongst all the hosts assembled.

Which was the highest compliment any God of the earth had ever received.

In this day am I come to deliver My Gods down to the earth, to walk on the earth with mortals, raising them up in My name.

They who should be raised up in Me, even though still of the earth, should be holden alike responsible for all who are beneath them; for with My light and power before them, and doing in My name, they that are beneath them will hold them, not only on the earth, but in heaven, for their labors and words.

The Voice departed, and then Cpenta-armij spake in her own behalf, saying: Once around earth and heaven will I now travel, seeing with mine own eyes and hearing with mine own ears, even as is commanded of me by the Father; that I may know of mine own knowledge the condition of mortals and of the spirits who dwell both with them and in the lowest heavens.

Jehovih hath commanded the raising of a voice in four divisions of the earth; what is thy light, O God?

Hereupon, Cpenta-armij, with her hosts, departed, and entered an otevan which God had had previously prepared for her; and she took with her one million attendants, going straight down to the earth.

Next after these she visited all the heavenly kingdoms belonging to the earth, going first to the heavenly kingdom, belonging to Japan, thence to Ah'oan, of Jaffeth, thence to E'chad, and so on until she saw them all.

In you* whom I made God over the earth and her heavens I am well pleased; by My hand hast you raised them up; through you* have I maintained the Diva even unto this day.

You should have honor in My exalted heavens because you art the first in Spe-ta;2 but you should crown your* glory by descending to the earth and walking with mortals for the term of four years, even with My Son, Brahma.

Being one with God, you should labor even as he labor'''; and you should descend to the earth, even to My corporeal Son, Po, who hath been prepared in My name, and with him should you walk the earth four years.

To which end you should descend to the corporeal earth, even Arabin'ya, and dwell thereon for the period of four years, with My corporeal Son, Abram.

And you should descend to the corporeal earth, even to Guatama, and walk with My Son, Eawahtah, whom the loo'is have bred for My Voice, for the term of four years, sojourning with him day and night, gathering together the remnants of My lost tribes, and establishing them in faith of the Great Spirit, in My name, Egoquim, suitable to the utterance I have created them.

The musicians then saluted them, even as they moved off, severally, in direct lines for the earth.

Cpenta-armij said: I have visited the earth and her heavens, even her heavens on her very surface.

By the power vested in me, I relieve from duty all Lords and Gods, and sub- Gods, and sub-Lords, on the earth and in the heavens of the earth.

And you should have dominion over all angels that are already with the plateau of Maitraias, or such as may be hereafter sent to you* from the other heavenly divisions and from the earth.

And you should provide your*** kingdom unto the service of the Father, chiefly to prevent angels returning to the earth to obsess and pollute mortals.

Many of them were slain in wars on the earth, and are still seeking vengeance, and if escaping to the earth, obsess mortals to burn cities, and to murder, and to all manner of wickedness.

Again Cpenta-armij spake, saying: Behold, the time is now come upon the earth when I will divide and allot unto each of its several great divisions heavenly kingdoms accordingly.

To Vind'yu, because she is the most advanced in holiness of all the earth, I establish a heavenly kingdom, and it should be called VRI-MIJ.

To Arabin'ya, because she is the foundation of Jehovih's migratory hosts who should go forth around the earth, I establish a heavenly kingdom, and it should be called PARADISE.

To South Guatama, because she is the least inhabited of all the great divisions of the earth, I establish a heavenly kingdom, and it should be called AHDEN.

To North Guatama, because she is the ground on which the circumscribing of the earth by the different nations should take place, where the revelations of heaven and earth should be made to man, I establish a heavenly kingdom, and it should be called KOSMON.

In My name should My Lords build unto Me ten heavenly places of delight, for the spirits of the dead that rise up from the earth.

And My Lords should establish in My kingdoms places of learning and places of labor; places for the sick and helpless angels that arise up from the earth, that My Lords should raise them up, to know Me and the glory of the worlds I have created for them; inspiring them to perfect themselves in wisdom and purity and power, that they may arise and inherit My etherean heavens.

And the number of ashars should be equal to the number of mortals dwelling on the earth.

And My Lords should appoint asaphs to reside in heaven, sufficient in number to receive the spirits of all who die on the earth, which they should receive from the ashars in My name.

And My Lords should provide for them that have attained to the thirtieth grade to be sent in suitable ships to this place, Craoshivi, and deliver them to My daughter, Cpenta-armij, and to her successor, God or Goddess, who should have dominion over the whole earth and her heavens.

For behold, it is the nature of man on the earth to go after earthly things instead of heavenly; and it is the nature of the es'yan to strive for the earth instead of My higher heavens.

And they at once formed in line and passed before Jehovih's throne, saluting in the sign, BIRTH OF SPE-TA ON THE EARTH, and Cpenta-Armij answered in the sign, JEHOVIH AND THE LOWER HEAVENS.

2 This evidently means he was the first God who maintained Jehovih's light all around the earth during a cycle.

You perceivest that your* plateau is in the second removal from the earth.

You desirest me to raise your* plateau farther away from the corporeal earth.

Have I not proved this on earth?

Anuhasaj said: Hath it not been from the time of the ancients till now, that certain ones say that by prayer and faith all things are possible, assuring us, moreover, that by such are all things accomplished in earth and in heaven?

Ahura had sent invitations to the Lords of all the divisions of the earth, asking them to come, bringing their attendants with them.

For such is the nature of darkness, both on earth and in the lower heavens: the low delight to dwell in a city, or near a place of filth, if companionable, rather than go to a place of isolation where improvement is possible.

Jehovih had said to Ahura: Suffer not your* drujas to know you wilt remove them so far from the earth; confide you only with the wise in reference to your* destiny.

Accordingly, the marshals drew the line on the plateau, and the hosts of etherea stood equally toward every corner, arranged in phalanxes of ten millions each; each having the form of a quarter of a circle; leaving the lines of power from center to circumference, and the distance thereof was equal to the width of Vind'yu on the corporeal earth.

And now, the Gods, with unbroken will, held their places as it were a day for the corporeal earth, and not a God or Goddess from the single purpose in thought strayed a moment of time and no distracting thought intervening; for such is the will and mastery of Gods over their own thoughts.

And, even in the same moment of time, a messenger came from God, who was with Brahma on the corporeal earth, bringing to Cpenta-armij the following commandment, by proxy, to wit:

In the third year of dawn Jehovih spake to Cpenta-armij, saying: Gather together the officers of your* traveling hosts, and take with you* your* companions, and go visit all the Lords and Lordesses of the earth, of your*** appointing.

And let thy recorders make their accounts of the affairs of the earth and her heavenly kingdoms, that they may be taken to, and entered in, the libraries of the Nirvanian kingdoms.

The departure of Cpenta-armij on this visit was important, for it involved the selection of the next succeeding God of earth and heaven, who should sit on the throne during her absence.

At this time, the reigning God was with Brahma on the earth.

And now, accordingly, Cpenta-armij sent forth her examiners, to search after the highest, best, most learned of all that had been raised up of the earth, capable of the God-head.

Thale, a tiller of the soil in corpor, born in spirit in Yueson, ninety years; five years in es'yan; thirty years in factories; in the nurseries, ninety years; in the colleges, one hundred and eighty years; projector, seventy years; surveyor, sixty-five years; measurer, two hundred years; entered an etherean airavagna, and traveled seven hundred years; returned to the lower heavens of the earth and was Lord in six successions for each of the chief earth divisions twelve hundred years; was called by Onavissa, Goddess of Ni-ya-ag-ag-ha to clear the roads of Chenshaya, beyond Chinvat, where he labored six hundred years.

Returned again to the earth and her heavens, and served as captain and general four hundred years; served as marshal seven hundred years, under four different Gods and Lords; and the balance of the time traveled as messenger and swift messenger.

And he knew the whole earth and her capabilities; could read a thousand million voices at the same time, and interpret them and answer them, and had even created plateaux.

He knew the atmospherean heavens, habitable and uninhabitable; the roadways; the oceans and nebulous regions; knew the ascending and descending ethe; knew the power in the different rings of the earth's vortex; knew the c-vork-um, and its times and places.

In my stead you should sit on the throne whilst I complete my labor in dawn; after which you should be crowned, of the earth and her heavens, Jehovih's God!

Cpenta-armij now raised the light to the highest atmospherean grade, and said unto Thale: Approach Jehovih's throne, O my brother, and hold up thy hands toward High Noon, as the symbol of the highest light, for as the sun is to the earth and atmospherea, so is Jehovih to the soul of man and to the etherean worlds.

Jehovih spake in the light over Cpenta-armij's head, saying: Thale, My Son, You art My God, and you should have dominion over the earth and her heavens for two hundred years.

For one year I should now visit my Lords and Lordesses in the first plateaux of the earth, for it is a part of my labor for the Father.

And when I should have finished with them, I should return to my present reigning God of the earth, who is with Brahma, and I will deliver him and Brahma, and return again to this kingdom, whence the etherean resurrection will take place.

WHICH DESCENDED TO THE EARTH AND BECAME KNOWN BY THE NAMES, DIV, AND DIVA, AND DIVAN LAWS.

BEING GOD’S LABORS IN ATMOSPHEREA (HADA), FOR A PERIOD OF THREE THOUSAND AND ONE HUNDRED YEARS, DURING THE PASSAGE OF THE EARTH FROM THE ARC OF LOO TO THE ARC OF SPE’TA, IN ETHEREA; AND ON THE EARTH, FROM THE TIME OF ZARATHUSTRA TO THE TIME OF ABRAHAM AND BRAHMA AND PO AND EA-WHA-TAH.

That you**** may be taught from the little that has been demonstrated in the world, of governments and principalities being manifest on earth, that similar organic bodies exist in the heavens belonging to the earth.

Jehovih said: He that is chief of a government on earth should be called king, but he who is Chief of My heavenly government should be called God.

I, who am God in mine own behalf, for the enlightenment of the world, declare the Glory and Wisdom of Jehovih above all things on the earth or in the heavens above.

Jehovih said: In the early days of a world I give the races of man (on the earth) a despot to rule over them.

Jehovih said: Behold, My God and Lords and sub-Gods should teach the same things in the different parts of the earth and these heavens.

Jehovih said: My God and Lords should provide comprehensively, so that all peoples, on earth and in heaven, may be drawn toward Me in harmony and discipline.

God said: I, God of earth, being made Div, by Jehovih's will, through His Son, Fragapatti, heard the Creator's voice, saying:

He made the earth-substances of the earth, and all the things thereon and therein.

As the manual of arms is to soldiers, making them a unit in motion, so is the I'hua'Mazdian law in making and teaching peace and order and unity amongst mortals on earth and angels in heaven.

By the I'hua'Mazdian law are the heavenly kingdoms in hada maintained; and by the same law are great kingdoms and nations on earth built up.

For though Zarathustra be forgotten, and the words of his mouth remembered not on the whole earth, yet the Zarathustrian law (the revelations of God to man) became everlasting in the souls of mortals from that time forth, forever and ever.

God said: Behold, I come to reveal what was done in heaven, that you, O man, mayest understand the cause of things being done on earth.

And during this time he should be attended by not less than two asaphs when hego away from his heavenly home; and the asaphs should teach him the mode of travel, the manner of knowing localities, both on the earth and in the first resurrection.

And the twenty-sixth Divan law was of like kind, which was: That he should now travel fifty years in atmospherea, and on the earth, and on the oceans of the earth.

I am to look far ahead as to who should be Lords and Gods over the earth and atmospherea.

Div decreed the forty-eighth Divan law: He should now enter school and learn surveying and measuring without instruments, and determining the kind of emanations that rise up from the earth, their altitude and density; and he should learn exploration and enumeration in both corpor and es; the building of piedmazrs and otevans; the constructing of arrow-ships, and all other vessels used in the heavens to carry things from place to place.

If he doth not yet comprehend faith in the All Person, he should be granted freedom to all the places where he hath served, and he should be emancipated from all Lords and Gods, and from all labor and education, and honorably discharged, to pursue whatsoever he desire in any place in heaven or earth.

A kingdom in heaven rise or fall''' by Divan law; a kingdom or nation on earth rise or fall''' by Divan law.

But this is not Divan law: Man to be created and live; to live a time on earth, then die and enter heaven: These are done by the Ever Presence, the All Light, the Creator, and not by the Diva.

But this is not Divan law: To provide the earth with life, or to hold it in its place; to build the place of the higher or lower heavens; to provide corpor or to provide es; these things are by the Ever Personal Presence, the Creator, and shaped and molded by His hand through the Chiefs of the higher heavens.

The Diva build kingdoms in heaven and kingdoms on earth, and shape them for usefulness and beauty; and when they are old and out of sorts, the Diva abandon''' them, and they fall to pieces.

Div decreed: This also should you**** promulgate in heaven and earth, lest angels and mortals worship Div and Diva.

In Horub, an etherean world on the borders of the arc of Aza, in the procession of Sayutivi, Cnod and Gorce, a region of light, of ten thousand earth years, and one hundred vesperes, where reigned Fragapatti, Orian Chief of Obsod and Goomatchala one thousand years; God of Varit, God of Lunitzi and Witchka, and Schleinaka, and Dows, thirty thousand years; Surveyor of Gies, roadway and trail of Fetisi, and Mark, seventy thousand years; Prim of Vaga, Tsein, Loo-Gaab and Zaan, forty thousand years.

Go to the red star, the earth.

The earth!

And then they overhauled the earth's history, these Gods and Goddesses; measured her course to learn just when she would pass; and they found five years and fifty days would be her dawn of dan, her time to cross the arc of Aza.

Fragapatti said: Autevat, my son, the All Light fell upon me, saying: My Son, go to the red star, the earth; her coat is red with mortal blood!

How long will it take you* to go thither and survey the earth and her heavens, and return here?

Autevat, well trained in such matters, said: Of the earth's time, forty days.

And if you should find the inhabitants of the earth suitable for sacred records, commission you the God or Lords to send loo'is to raise up an heir for Jehovih's kingdom.

And so he departed, swiftly, like a ray of light, Autevat and his attendants, for the red star, the earth.

And Inihab was near at hand, to pass the arc of Sortiv, with her hundred stars, many of them larger than the earth, to seventy of which the inhabitants of Horub would need go as redeeming Gods and Goddesses for the dawn of dan upon them.

To apportion all of which, Fragapatti and his million Council had work on hand, so that not seriously the condition of the earth and her heavens weighed upon them.

But in forty days' time, or in such period as would be forty days on the earth, Autevat and his attendants, twenty thousand, with the arrow-ship of fire, returned from the earth and her heavens, speeding close to Obsod, where the marshals received them, and announced them to the Council.

To learn whereof I speak, even God and his Lords, to honor you*, O Fragapatti, gave me voice and word, and opened the libraries of their heavens, and accompanied me around about the earth, to all nations, tribes and wanderers.

To me, the God of earth said:

And God and Lords succeeded in regular order for every dan put upon the earth.

But then came a change, for the a'ji'an fields pressed close on every side of heaven, and the souls of angels and mortals turned down to the gross earth.

These depleted the constant rise, and left our colleges, schools and factories vacant; for the hosts of es'yans, newborn from the earth, were stubborn in their much earthly learning, spurning wise counsel and association.

And there were born from the earth into atmospherea, millions and millions of spirits, who could not believe they were dead, but maintained they were confined in dark dungeons,1 howling and cursing day and night.

And now rose a mighty nation on earth, of the I'huans, and called, Parsi'e, and they ignored the decrees of Gods and Lords to build no city larger than two thousand souls; forsooth, declaring the Lords and Gods to be but inspirations from the quickening power of the sun and stars, made dark and personal by the credibility of past ages.

And so, in representation of the solar phalanx, they built Oas, a sun city, which stand to this day of a million souls, sworn to make it the central governor over all the earth, and all other places tributary and paying for its glory.

And Oas was embellished and adorned above all other places that had been on the earth; the fame of which spread abroad over Jaffeth and Shem and Ham, between which it lie centrally.

But now, alas, Oas aspires not only to be the central sun in knowledge, but in power and dominion, over the whole earth.

God said: So the heaven of the earth hath fallen to the earth, save the I'hins and the far-off I'huans, whose spirits my Lords gather in and prepare for the after resurrection.

Autevat said: In such manner God disclosed the affairs of earth and heaven, now dead-locked in everlasting destruction; which things, in fuller details, I with my attendants, beheld in every land and kingdom.

To which I replied: This, O God: The time hath come to earth to prove to mortals the things whereof the Gods and Lords have taught.

In the time of the next dawn of dan on the earth, I will take a resting spell in which to fulfill Jehovih's plan on earth and in her heavens.

So, saluting Autevat, who retired, Fragapatti proceeded with his Council in the affairs of other worlds, making a memorandum of the time and place the earth should near the plains of Horub, in the etherean worlds, some two hundred years yet to come.

The wailing earth, the red star, come apace.

First spake Ad'ar, God of many worlds, a decreer of time in a'ji'an vortices, in the regions of Hispiain sons saying: O Jehovih, give to Thy Son, Fragapatti, five years' rest, the dawn of earth in dan.

Only the earth and her heavens to deal with!

On the earth, and her heavens, during her dawn of dan, five years and fifty days, we should have no other labor, thus making it as a holiday for Gods and Goddesses to redeem the fallen world!

Their pilots had coursed the firmament since long before the earth was made, and knew more than a million of roadways in the etherean worlds, and where best to travel to witness the grandest contrasting scenes.

Presently, now, the float neared the borders of Chinvat, the earth's vortex, just beyond the orbit of the moon.

Here Fragapatti halted for a day, sending swift messengers down to the lower heavens, and to the earth, to resolve where he should anchor during dawn.

And, the next day, he ordered the lights lowered, and now slowly moved toward the rolling earth; down, down, till he reached the third grade of plateaux from the earth's surface, called Haraiti.

After which, Fragapatti said: In Thy name, and by Thy Power and Wisdom, O Jehovih, will I now establish heaven anew over the earth.

My marshals should now proceed down to the earth and command the presence of God and his Lords, and all such others as can endure this light.

Ten thousand marshals, saluting, departed for the earth and regions below.

I came to the earth and her heavens to rest myself in Thy service; but You wert here before me; Thy voice rise up to rebuke me; yea, I am still but a child to You*!

Whilst this work was going on, the marshals who went down to the earth returned, bringing God and his Lords with them, and also bringing with them twelve hundred thousand spirits of the second resurrection.

That you, O Fragapatti, hast come to redeem the earth-born and the spirits of these heavens, is a joyful period in the time of worlds.

Hear me, then, and to whom I send you*, do thou my commandments, in the name of Jehovih: The time hath come when mortals on the earth should begin their lessons in spiritual things proven, being themselves made part in the building of Jehovih's kingdoms.

Through you, the present reigning God of the earth and her heavens, must be carried out the death and resurrection of your** chosen heir, Zarathustra; to prove, first, that man on the corporeal earth can live All Pure and without sin; second, that corporeal death belong''' to the earth-body of man, and not to the spirit; and, third, that after death, the same person can rise in spirit and appear to mortals, to be seen and known; after which, he should show his final ascent toward the upper heavens, in the arms of his God.

On the next day God and his hosts departed for the earth, well attended by thousands of volunteers from the etherean sojourners of Haraiti.

So, the next day, Fragapatti chose his companions, thirty thousand, making Verethragna speaker, and he and they departed for their inspection of hada and the earth.

First he inspected the plateau of Haraiti, which, prior to this, had never been inhabited; and he found its distance from the earth was equal to ten diameters of the earth; and its east and west and north and south diameters corresponded in size to what the earth would be were it that volume; that is to say, the superfice of the plateau was five hundred and twenty-eight thousand miles in every direction.

And in the ratio of the number of mortals on the earth, this plateau would inhabit five hundred and twenty-eight thousand million souls.

They cluster together in cities and tribes, warring for inches of ground, whilst vast divisions of the earth lie waste and vacant!

Next they visited Zeredho, six diameters of the earth distant.

But not the same people, but such as came up from the earth afterward.

They had a God named Hoab, an atmospherean from the earth, two thousand one hundred years.

We are freed from the earth and hada; and we desire not to return thither, nor to go to any other place.

Hoab said: Long ago there came a God here, named Osire, bringing six thousand million drujas up from the earth.

After this, Fragapatti descended to the next plateau, the first grade plateau above the earth, called Aoasu, signifying, land and sky world, for the first spirit life after mortal death.

Aoasu hath its foundation on the earth, and it undulate with mountains and valleys, like the earth, having seas over the corporeal seas.

And the outer superfice of Aoasu is from twenty to a hundred miles above the earth's surface; and it is habitable within and without, after the manner of all spirit worlds.

But the first resurrections were within it and on the earth surface; and the second resurrections, mostly, on its superfice; though all atmospherean plateaux are also made for the second and third resurrections.

This group of mountains is ninety miles higher than the earth mountains of Jaffeth.

These extend over the earth mountains of Shem, and have an altitude above the earth of one hundred miles.

All that lie between the dotted line and the earth is atmospherea.

AS OSIRIS IS OF THE HIGHER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND OF THE EARTH, FOR THE SAME PERIOD OF TIME.

God apportioned certain of the earth for the tribes of Shem of the arc of Noe'chi, a heavenly place, seat of mountains, and Lords, All Wise, and from His Wisdom directed Hirto into His pastures.

So Hirto became Lord of Shem, and he banished Anra'mainyus down under the earth, where he busy himself building fires for the furnaces of hell, whereof the smoke and flames come up through the earth and are called Agni (volcanoes), that his existence might be known to men.

He said: Three worlds have I made: the earth world, which is for mortals; the all high heavens, which is for pure and wise angels; and the intermediate world, which rest''' on the earth.

Eolin said: Three states am I in: Ghost, which is ever-present and unchangeable; Corpor, which is in places, like the earth and stars and sun and moon; and Motion, which is everlasting unrest.

Then Hirto, High Lord of the upper heavens, sent whirlwinds abroad, and they gathered of the substance of the egg and rained it down on the earth.

Uz, son of Eolin, ran quickly and turned Anra'mainyus' fires to the north, and Eolin touched the earth with his quickening hand, and straightway all the living were created.

But it came to pass in course of time the evil voice (satan) encompassed the earth about with serpents that spake like men and angels, and the serpents made friends with All Evil, Father of Anra'mainyus; and the women of the tribes of A'su went and tempted the first men, the I'hins, whereby there was born into the world evil offspring.

Hirto, Lord of the earth, drove the first men out of the region of light, and sat highborn angels on the boundaries of Chinvat, at the gates of the upper heaven, to guard the tribes of Faithists ever after.

Nevertheless, evil, being set on foot, soon overspread the earth.

And in answer to the Lord a seraphim, a mighty fire-ship, came down out of the sun region, opening the flood-gate of heaven with a sea of water, and all the people perished, save the I'hins, the sacred people, friends of the Lord of earth.

So, of them that came out of the arc of Noe'chi, was sin newborn; for the druks went in where they were drunk, saying: Lest the white people and the yellow people fall upon us, and our seed perish on the earth, make us of flesh and kin, bone and bone, blood and blood.

And it came to pass that the I'hins filled the country far and near with cities; and yet, in all the while, they killed nothing that had been created alive to breathe, on the earth, or in the water, or in the air above.

Hirto said: Love the sun and moon, and all things on the earth, for they are the Lord's gift.

The Lord then gave the signs of the zodiac (the horses, and cows, and lions, and sheep, and birds) that rule upon the earth, and upon the winds of heaven, and on the heat and cold, and the sun, and moon and stars, and spring and summer, and fall and winter.

The Lord saith in this day, the kosmon era: Behold, O man, in the time of Osiris, I, the Lord, raised up many philosophers on the earth, and inspired them not only to fulfill the legends of the ancients, but also to write books of disputation, in order to turn man's mind away from the consultation of familiar spirits.

Touching the matter of the egg, and also of Anra'mainyus, they appear never to have been proven, neither are they given on the authority of Hirto, the Lord of earth.

It is reasonable to suppose that the Great Spirit divided up the worlds amongst His Gods and Lords, and that the earth (Bhu) fell to the portion of Hirto; whilst the stars, which are also worlds like this, fell to other Lords and Gods.

Neither did I ever hear the Lord assert that he was more than the spirit of a man risen from the earth.

In my opinion, therefore, the Lord is the captain over the earth, and over all other spirits.

The Lord said: As a farmer plant''' wheat in one field, and rice in another, and flax in another, so I, the Lord, inhabit the earth with the seed of man.

For I foresaw the breadth of the earth, and that it should be subdued for the glory of man; and in the early days, I divided my armies with wisdom.

To Ham I allotted the foundation of the migratory tribes of the earth.

For I foresaw that the time would come when the nations would look back for histories of my peoples, and I erected certain words and signs which should be testimony in the later times of earth.

Of the I'hins, I provided testimony in all the divisions of the earth, with long hair belonging to the tribes that worshipped Jehovih, that man of the kosmon era might perceive that the land whence they sprang is not above the water.

This is Panic, that is, what the serpent says; but when "AH" speaks, we know "ah" means earth.

In the Ezra Bible, the serpent spoke to Eve, i.e., the earth spoke; or, in plain English, the flesh tempted the spirit.

They were my sermon before the tribes of druks and cannibals that covered the earth over; and, by virtue of signs and miracles, and by nonresistance, preserved I them.

The Lord said: Think not that I came to one nation alone, leaving the others in darkness; I came not to one alone, but unto all the divisions of the earth.

Think not, O man, that I did not foresee the time when men should question whether the Great Spirit ever placed a Lord over the earth; and that man should say: Behold, there is no Lord and no God.

And there should rise up those who will do these things, and they should succeed; and because of their success, they should also be testimony of the I'hin race, in whom I laid the foundation for the redemption of the whole earth.

And there came great darkness (ocgokok) on the earth, with falling ashes, and heat, and fevers; and so the Lord took them up to heaven.

And there came a'ji on the earth, and it touched them with impotency, and they brought forth no more heirs; so the Lord took them home.

13, 14, 15.13 The North American Indians still have a legend of the mound-builders, that they were people who came from another world and dwelt on earth for a long season, to teach them of the Great Spirit, and of the Summer Land in the sky.

The Lord provided unto the inhabitants of the earth, oracle houses, wherein the Lord could speak face to face with mortals; through his angels, chosen for this purpose, did the Lord thus teach mortals.

Teaching them of the stars and sun and moon; showing them how to find the times and seasons of the earth.

Let them that find the cause of the progress of man, to come of the earth, go raise up the barbarian.

For man should fall down and worship everything in heaven and earth.

Jehovih saith: It is not the plan of My heavens for the spirits of the dead to remain on the earth forever, engaging in mortal servitude and practices.

Behold, the way of My kingdom, is upward; rather should man on the earth seek to rise upward, than that the angels of heaven go downward.

And man advanced in great learning; both of the sun, moon and stars, and of all things on the face of the earth.

When spiritual research is chief amongst men, they advance not in science, nor art, nor inventions, that belong to the earth.

God said: Behold, I raised up great kings and queens on the earth; and I gave them pageantry, and rites and ceremonies, after the manner of heavenly things.

For I desired not that man should become spiritual until the earth and all manner of savage beasts and serpents were subdued.

Otherwise man had descended into impotence, and failed on the earth.

And the king maintained an observatory, for determining the times and seasons of the sun, moon, earth and stars.

And the Lord wrote in the sand, with his finger, the laws of heaven and earth.

Thus gave God to man the names of the stars, and their seasons; and the seasons of the sun and moon and earth.

Verily did the philosophers of those days know the mysteries of heaven and earth.

Osire: My Son: Forth from these immortal worlds, and grasp the perishable earth in its debauched flight; and proclaim, with uplifted rod, thyself The One, the commanding God.

But as a wise father turn''' to his truant son, of later years, commanding, you should or should, so now do I, through you*, My Godly son, stretch My hand over the earth and her heavens.

Deep-buried she lie, in anarchy, and by false Gods and false Lords, in war despoiling her heavens, and casting down on the troubled earth her millions of spirits of darkness, glutting themselves in crime.

As driftwood, on a surging sea, now rise high on towering waves, and quickly plung''' down in the roaring waters, to rise and fall, and repeat forever the ceaseless struggle, so do the spirits of the dead, of earth, rise in heaven to be plunged back again in unending toil and darkness, on the low earth.

Osire heard Jehovih's voice, and summoned swift messengers, well trained in the rise and fall of worlds, and bade them go to the red star, the earth, in masterly speed, a million strong, and survey the affairs of mortals and spirits, and quickly report back to Jehovih's throne, in Lowtsin, promising succor to God and his Lords of earth.

The swift messengers, with an arrow-ship, such as Gods, for speed and light work, use to accomplish Jehovih's will, shot forth through the ji'ay'an fields of darkness, midway between the Serpent's coils, and were soon deep hidden in the whirling atmosphere of the warring earth.

Jehovih's light overspread the Lowtsin throne of Osire, and curtained round the stars, the Gods and Goddesses, with the full history of the earth and her heavens, so that all were clear to comprehend His Almighty Wisdom.

As thus Osire, the Mighty, with a soul full of words, engraved by Jehovih's hand, discoursed on the glories awaiting the high worlds, where he and his brother Gods and archangels dwelt in the All Perfect, there came back, hastening, as with Omnipotence impelled, the swift messengers from the slow earth, with their etherean arrow-ship shooting like a meteor on fire.

The day of sweet persuasion to the earth-born, and their countless angels down in darkness, is done.

Lo, the race, the Ghans, planned by Jehovih from the foundation of the world, now stand triumphant on the earth.

As Jehovih led the I'hins in paths fortuitous, by gentle words and love, but left them not strong before the warring elements, so hath He created upon the earth the masters who should subdue it, to the triumph of Gods.

As a man having two sons, the one low-strung and passionless, the other in ceaseless mischief and desire for havoc, because of the fullness within, so stand the twain, the I'hins and the Ghans, on the earth.

Back to the earth these well-formed and stately souls come, and set up heavenly kingdoms of their own, in darkness, and fain pursue with most relentless zeal their former enemies.

By their loud clamor and inspiring acts, they break up the weak Lords' kingdoms and despoil them of subjects, proclaiming heaven and earth free to all.

Osire said: In the name of the All Light, I will have fifty millions of conquerors to do my will, on earth and in heaven.

And leave you* the earth in darkness thirty days.

Jehovih said: Think not, O man, I gave talents to men differently on earth, and there to end, making My exalted places to be even shorn and alike.

Not so created I man; but as one on earth is mild, and lead on by smooth words and persuasive behavior; and as another, by quick perceiving and strong will, plung''' in headlong; even so carry I them onward in My high heavens, perfecting them in their bent, but with wisdom and love, till each become as a sun in his sphere.

So, now, to My commanding God, Osire, who ruled in Lowtsin most amiably, with equals, but was high-strung with impatience toward self-willed ignorance, I brought the undisciplined earth to feel his giant power.

the earth had sons, at last, worthy the will and service of Gods.

Osire, impetuous and much-loved God of Lowtsin, was going to visit these earth-sons, and wash them clean, and put jackets on them.

And quickly, now, the mandates were filled; the ships were built, first, the es'elene, commanded by Yok, and equipped with five million souls, and started off in hot haste to the earth to deliver God and his Lords, and such Brides and Bridegrooms as were prepared for the resurrection.

And time came, and passed, and the earth was stripped from her God and Lords, and on her, and her heavens, darkness reigned.

Then Osire left his high place, and with his hosts, aboard the etherean ship of fire, sat out toward the earth, at break-neck speed; for such was the disposition of this most determined God.

Nor halted he at Chinvat, the boundary of the earth's vortex, but sped on with banners and curtains flying, and most martial music to stir up the souls of his hosts to sudden tittle.

Down he came to the earth with his fire-ship, and sped round about it, to learn its weak and salient points; and next rose up a little to view the atmospherean spirits who had presumed defiance toward high heaven.

Let the es'enaurs chant, ALL HAIL TO OSIRE, GOD OF HEAVEN AND EARTH!

The while the laborers of Osire overturned the walls of Utaya's city, and set free his millions of slaves, even whilst Utaya's officers, panic-stricken, dropped on their knees, pleading for pity, or fled precipitously off to the earth.

O give me relief, cried Utaya, you God of heaven and earth!

Osire called his Council and appointed new places, with new officers, having nothing in common with all past administrations of the Gods of earth and heaven.

To learn this simple harmony, for all to be as one, what countless millions rise up from the earth, to be hurled back, discordant and powerless, before Jehovih's Sons and Daughters!

And so it was in Gau; only one earth-day had come and gone since Utaya reigned over a hundred million slaves, who daily brought tribute up from the earth, to ornament this crown-like city; and now the dawn of another world stood supreme in the demolished kingdom.

Yea, without an All Highest, I perceive there can be no justice in heaven or earth.

Wotchak, having been advised by the messengers of Osire's approach to the earth's heavens, supposing Osire to be from some remote star, and not knowing there were etherean worlds in the firmament, had laid his kingdom round with new walls, and doubly fortified his throne, and gaudily attired himself and officers, in hopes to overawe the coming God.

Should I make a separate rule to favor kings and queens on the earth, and false Gods in heaven?

Behold, I will make of Daveas an example in heaven, and on earth, also.

And after we should have completed the work of starting the second resurrection on a sure foundation, then will we go down to the earth and overturn the kingdoms of the false Lords and men.

More than a hundred thousand millions, who have been raised up to etherea from the earth and its heavens, stand at my side.

But the earth and her heavens have progressed to a higher state.

Is not a summer on the earth half a time?

Hath not a farmer knowledge of the resurrection of spring, when I cover the earth over with new-growing things which I raise up out of the earth?

Touching which matter, I created types on earth and in the lower heavens, that even the unlearned might understand Me and My works.

AS THE LATTER BOOK IS OF THE HIGHER AND LOWER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND THE EARTH, BOTH BEING FOR THE SAME PERIOD OF TIME.

Now hath it come to pass that all the races of men on earth should be made to know me.

God commanded man to make stone and wooden images, and engravings also, of everything upon the earth; and man so made them according to his own knowledge.

And even so should it be with all things on the earth, and in the waters thereof, and in the air above the earth; the image and the engravings should have the same names, even as the real things themselves.

Even so should you express the going of everything on earth and in heaven.

Thus man made a written language, and in every region of the earth.

And, in after ages, whoever desire to find the first written words of man, should have recourse to the pictures of all things on earth, and in the waters, and in the air above the earth.

God said: As in the olden time man named all things according to their own spoken words and sounds uttered, so in the days of Thor came the written words of everything on earth and in heaven.

God said: Many tribes have I raised upon the earth, and, behold, they have all written the names of all things, save only the Creator.

Neither should you utter it aloud, for it is sacred upon the earth.

Between you* and your* Creator stand your* God, who is Lord of heaven and earth.

Behold, I am the key of life and death; through me, your*** Lord, should you unlock all the mysteries of heaven and earth.

The Lord came down to man on the earth, and spake to man in two ways: By the voice, as man speak; and by the spirit, as soul answer''' to soul.

Behold you**** then the testimony which I lay before you, that ye may perceive the wisdom of my ways: For it will be said by some that there is a law of evolution whereby man rise from a lower to a higher state as the earth growe older.

In the beginning of the cycle of Thor, the Lord opened up many ways for the deliverance of the tribes of men on the earth; and man prospered in the way of God for a long season.

And angels of darkness came upon the earth, verily taking upon themselves the semblance of corporeal forms, and dwelling with mortals, and engaging in practices whereof it is unlawful to write or speak.

So that, at the termination of three thousand years, the lands of the earth were covered with darkness.

BEING THE RECORDS OF THOR, APOLLO’S SUCCESSOR, ON THE EARTH AND IN HER HEAVENS, FROM THE ARC OF MOS TO THE ARC OF DAE, IN THE ETHEREAN HEAVENS, AND OF THREE THOUSAND TWO HUNDRED YEARS.

My Son, behold the red star, the earth; she course from Mos to Dae, and now drag in the swamps of Asath.

Thor spoke before the Holy Council, on Jehovih's etherean throne, saying: Behold the young world, the earth, come our way.

Then, the Holy Council deliberated on the matters of the earth and her heavens, and all other corporeal worlds that were to pass through Don'ga for three thousand years.

And it was found that the dawn of dan would fall upon the earth first of all.

Then called Thor for the swift messengers that course the firmament in the regions of Apperwaith, the roadway of the earth's past history.

And the swift messengers came and laid their report before the throne of Jehovih, as to what world the earth was, and the harvests of angels she had yielded up to the emancipated heavens.

For further knowledge as to the present condition of this world, the earth, it is my command that Yathai, God of Gammotto, choose one million volunteers; and, in a airiata, proceed to the earth and her heavens to visit her God and Lords, and ascertain the condition of their angels and mortals, and report back in Don'ga.

So, Yathai, God of Gammotto, in etherea, was appointed for this purpose, and he provided an airiata, and took with him one million ethereans, and proceeded to the earth and her heavens, as commanded.

God said to Yathai: Behold, the earth and these atmospherean heavens are full of false Lords and false Gods.

Behold, in every great city on earth is there a false God or a false Lord, and he hath a small heavenly kingdom of his own, even on the earth.

The wars in heaven have inspired mortals to wars on earth; so that, all around the world, everlasting battles are going on.

And such as are slain on earth-battlefields are born in spirit in chaos, not knowing they are dead (as to the earth), and, so, they linger on the battle-fields, still battling imaginary foes.

All over the earth are these battle-fields covered with spirits in chaos and with the spirits of druks, and druj, and Yaks, and ground people, who know nothing more than the beasts in the field.

Return, therefore, O Yathai, to your*** Orian Chief, Thor, Son of Jehovih, and say to him: The God of earth is powerless to rescue her angels and mortals from the great darkness upon them.

Yathai inquired as to the races of men on earth, and as to the times of their termination.

And in that day the Ghans will have triumphed over all the lands and waters of the earth.

When Yathai had obtained the required information, and also learned the localities of the divisions of the earth and her heavens, he departed in his airiata, with his companions, and visited all the chief places, and then returned to Don'ga, in etherea, before Thor, Son of Jehovih, to whom he reported all he had learned as to the condition of the earth and her heavens.

and the fields of Broddwuski; through the ethereal seas of Hoesonga, toward the arc of Mos, and thence to Chinvat, the boundary of the earth's vortex.

In all, there were in Gau assembled nine hundred million angels, Faithists in Jehovih, Of these, not more than one million had ever seen an etherean, nor had they visited outward from the earth farther than the seventh plateau in atmospherea.

So, God and his Lords rested for a season, whilst Thor and his hosts delivered earth and her heavens.

To learn to master the elements of earth and heaven, this is the foundation for acquiring all power.

Because you* bound yourselves in heavenly places on the earth, you* rose not up to the places prepared for you.

Thor said: He who hath learnt to know Jehovih, and to serve Him, fear''' nothing on earth nor in heaven.

Then many of them said: This do I perceive, O God: There lie the earth and many heavens.

We know not the way from one heaven to another, nor the way down to the earth.

As it is with man on earth, even so do we find it in hada.

So, also, as man build these habitations in his soul on earth, how vain his effort for happiness in heaven!

Thor established two thousand educational colonies in atmospherea, besides innumerable places of manufacturing and building; teaching the angels of heaven how to provide habitations for those born of earth into spirit life.

Thor spake from the throne of God, before the Holy Council, saying: Send swift messengers to Betatis, Goddess of Terow, in etherea, greeting, and say unto her: Thus saith Thor, Jehovih's Son, Orian Chief of Don'ga: Come you to the heavens of the earth; I have four thousand million Brides and Bridegrooms as Jehovih's harvest.

With ballast had Betatis provided her ship, so that when she came within the earth's vortex she could stand where she desired whilst the earth and her heavens turned their axial course, that both mortals and angels might witness the brilliancy and glory of the works of Don'ga's chief Goddess.

And thus Betatis stood in her ship of fire, just beyond the plateau of Gau, whilst the earth and her heavens made one revolution.

In the fourth year of dawn under Thor, Son of Jehovih, he received from the Holy Council in Buru, of Don'ga, in etherea, a dispensation from the Orian Chiefs, decreeing to the earth one hundred years' travail in vocent.

For the inhabitants of these heavens are too dark to endure the vocent of a hundred years, and would be precipitated to the earth and engage in fetalism.

Thor then sent word to his Lords and marshals, informing them also of his command, and, further, commanding them to bring from all parts of earth and heaven all the lowest grades of angels, to be concentrated in Gau, to which place the avalanza was to come for them.

To accomplish all this, Thor allotted seventy-seven days (earth's time).

And Waak and Hay'loo had entire charge of the migration; and they proceeded upward and outward from the earth, seven diameters of the earth's vortex, which brought them into the forests of Gonaya, where they landed them.

Now, in reference to founding an a'ji'an habitation in etherea, this account is rendered unto mortals and angels of the lower heaven: Amidst the ethe'ic waves, the ethereans gather up the atomic elements floating therein, and, giving them axic motion, propelling them forth, aggregating the while, till, from a mite, it growe as large as the whole earth, but is habitable within and without by the spirits of the dead, the angels.

Jehovih said: In likeness of the solid earth, and stars, and moon, that float in the unseen firmament, so made I atomic parts to all things, and made them to float in ethe.

As the earth is to the air and the ether above, so is an atom of corpor to the ethe'ic solution.

Now, as to Thor, Son of Jehovih, after the departure of the avalanza, he provided a new God unto the earth and her heavens, and crowned him, and bestowed upon him the triangle which had been handed down since the inhabitation of the earth by man.

As for the remaining time of dawn, Thor traveled around about the earth and her heavens, making records thereof, to be carried with him in Buru in the time of his ascent.

In consequence of the depletion occasioned by the resurrection of the twenty thousand millions to Gonaya, God and his Lords were greatly relieved of their burdens in Gau and on the earth.

Peace and prosperity were established on earth and in heaven by the time of the expiration of the dawn of Thor.

And now came the time for his own ascent, with his hosts, leaving the earth and her heavens in care of God and his Lords.

God had knowledge of the coming of See We'ing, and had commanded information to be sent throughout atmospherea, and to the Lords located on earth, inviting all who chose, to come and witness the ascent.

Thus fulfilled Thor his great mission in dawn to the earth and her heavens.

Again the earth and heaven prospered for another season of two hundred years, and the next dan there were delivered five thousand million souls.

So great became the superstition of the nations of the earth, that in the fall of a leaf they found proof of the second coming of Apollo or Thor.

Many of the spirits deserted the second resurrection, in heaven, and returned to the earth, to wait for information concerning the coming event, as they supposed, though there was no event coming.

The same sun shine, the same stars stand in the heavens, and the earth travel''' steadily on her way; yea, her winds blow, her summers and winters come as in the olden time, yet man set up that a great wonder is near at hand.

So God and his Lords bewailed the darkness of earth and her heavens.

Wherefore, then, should the God of earth and his Lords bewail the darkness that fall''' on the earth in this day?

Now doth the earth pass in deep darkness, for I fructify the races of men in new growth, corporeally, for things that should come after.

Thus went the earth into great darkness during the last six hundred years of the cycle of Thor, and there was no harvest from her for the etherean heavens.

But the spirits deserted atmospherea in millions and millions, and went down to the earth, to dwell with mortals, and to find places on the corporeal earth where to live.

They wanted to be with the spirits of the dead, to talk with them, to see them, and to be rid of earth trials.

Neither had the spirits that congregated on earth any knowledge of the higher heavens; nor could they impart knowledge as to where they dwelt, or how they employed their time, for, in fact, they did nothing useful to heaven or earth, nor even to themselves.

AS THE LATTER BOOK IS OF HEAVEN, SO IS THE LORDS’ BOOK OF EARTH, FOR THE SAME PERIOD OF TIME.

In the time of heaven known as the arc of Rupta and Mos, the Lord descended to the earth in a sea of fire, to the land of Guatama.

"Ra" usually signifies earth or mortal, and, if accented, destroys the spiritual value of the word.

Jehovih saith to the Lord: Go you to yonder earth, and make man upright (on two feet).

Then saith Jehovih: Go yonder, and make man shapely on the earth.

According to the times and seasons and condition of the earth, so hath the Lord your*** God provided the race of man.

Think not that as one division of the earth is made answerable to my will by a certain rule, that even so another division of the earth is provided in the same way.

So also are there seasons to the earth, when man should be changed from one condition to another; according to the progress of the earth, so God lifted up man for the glory of the Almighty.

Now have I come to you* in kosmon to make plain the government of heaven upon the earth; and of your*** God and his angels upon the race of man.

Behold, in the time of Apollo, man in his present form was brought into being on the earth.

The time and season of the earth was in that day come unto that end.

Even as in this day thy Lord hath come to change man from a race of warriors to a race of peace; for now is the time and the season of the earth propitious to that end.

And your*** God commanded man to remember the God of harmony, symmetry and music, and to build images of him in all the divisions of the earth.

Be most searching, O man; for you should find, in this day and generation, the legends and history of Apollo in all the divisions of the earth.

Thus created the Lord a new race on the earth; and in all the divisions thereof, the new race came of the I'hins and the I'huans.

Nevertheless, in the time of Apollo, this race was but a fraction compared to the hundreds of millions of I'huans and ground people and I'hins that dwelt on the earth.

God said: Now will I give to man a new commandment, which is, to go forth and subdue the earth; to slay every beast of prey and every serpent that come before him.

I, Apollo, earth-born, of the continent Pan, submerged by Aph, the Orian Chief, by Jehovih's command, proclaim in the name of the Father, Creator of worlds, peace and wisdom unto all nations and tribes of men: First, against all vanity and self-conceit in the souls of men, wherein every cycle assert''' itself wise and great and learned, and the ancients, fools.

Turn your** eyes inward, O man, and look at the spirit of things; make thyself as a God looking down on a new earth, where man hath been quickened into life and attained to strength and learning.

Who hath measured the inhabitants of the earth and found them pure and wise?

Hear me, O man of earth, and you**** angels of heaven: I proclaim harmony, symmetry and music.

I, Apollo, Jehovih's Son, proclaim an age when man on earth considered not harmony, nor symmetry, nor music, as Gods!

Apollo, My Son, you God of Su'ad, God of Don'ga, God of Tah, behold the red star, the earth, she come through your* dominions.

I said: Send an oniy'yah to the heaven of the earth and deliver her God and Lords and all persons capable of the second resurrection.

The earth and her heaven should be left in darkness for thirty of her days, having neither God nor Lords.

So my legions departed for the earth in an etherean ship of fire, led by Tu'ain, Goddess of Proe'king, a place of great learning in the etherean mountains of Horatanad; and they delivered according to my decrees, and the earth was without a God and Lords for thirty days.

And the voice of Jehovih came to me again, saying: Hear your*** Creator, O My Son, thou that sprangest from the land long since submerged, who has spanned many of My worlds, behold, the legions of Sue and his mighty resurrections are still preserved to mortals and angels earth-bound: Of the Gods and Goddesses who danced and sang before men; and of the uneven match between spirits and Gods.

So, I perceived beforehand how I should proceed when I landed in the lower heaven and her earth.

And that all things should express the labor Jehovih put upon me, my oniy'yah excelled in beauty all other etherean vessels that had ever descended to the earth.

I remember the earth, O Father!

As a mortalgo into a dark cavern, where the air is damp and unacceptable to the nose, so came my hosts, O Jehovih, out of etherea into the vortex of the earth, the dull atmosphere.

Thy voice came to me, saying: Go around the earth with your*** oniy'yah, My Son.

As men on earth gather round to witness beasts in battle, so gather these countless millions of spirits to witness kingdoms of mortals in war, and fire, and plunder.

Jehovih spake to me, saying: Hear your*** Creator, O My Son: In atmospherea you should appoint ten thousand Lords, with ten thousand kingdoms; and the earth and the inhabitants thereof should be divided between them.

And it should be proven before all the nations of the earth, and their kings and queens and governors, that the comeliness of the forms are pleasant in My sight, wherefore I come to them.

Think not, O man, the Gods always deliver the nations of the earth in a day or by miracles.

And the drujas, and the familiars, turn from the peaceful earth (to them stale and unprofitable in bloody entertainments), to find their own petty kingdoms broken down and gone.

Be wise, O man, and you* angels of earth!

Have not your*** people boasted, O earth?

And the Lords established themselves in kingdoms, both on earth and in heaven.

Jehovih's Gods and Lords mold the inhabitants of the earth as clay is molded in a potter's hand.

Why wilt you sing of man who is in darkness, and of the earth, which is but a fraction of the Great I Am?

Jehovih spake in the light of the throne of Gau, saying: My Son, you has set the temples of earth wisely, and your* ten thousand Lords have the voice of your* Creator.

Now, of the ten thousand kingdoms of the Lords of heaven and earth of that day, many of them held their places within the corporeal temples of worship, having spiritual thrones within them, where the hosts of angels assembled to counsel on the affairs of mortals, and to advise with them through the prophets and seers.

AS THE LATTER IS CHIEFLY OF THE ANGELS OF HEAVEN, SO IS THE LORDS’ BOOK OF MAN ON THE EARTH.

The chosen of God, being called I'hins, because they were the fruit of both heaven and earth, were taken into all the earth in the protection of God, his Lords and angels, for the fulfillment of man on the earth for the glory of the Almighty.

And I, the Lord, a one-time mortal, with my holy angels, who had sprung from the earth in former times, walked with man to keep him upright in the way he should go.

Now when the earth was inhabited in many places, and there were thousands of cities and villages, the Lord said unto man:

Behold, you hast made the earth the joy of the Lord; and now I give it into thy keeping.

And man answered: It is well; I can keep the earth, and I should rejoice thereon because it is the gift of God.

And it came to pass that a new race was born on the earth, and they were called I'huans, after the manner of the ancient warriors that destroyed the chosen, before the flood.

Hear me now in my prophecy: The I'huan should be taught the name of Jehovih, the Great Spirit, and the plans of heaven and earth.

And the I'huan should inhabit the whole earth in time to come; and he should have dominion over everything on earth, and in the waters on the earth.

And in time to come the I'hin race should disappear from the earth; their like should not be found on this my footstool.

The Lord said: From this time forth the I'hins should not mingle with any other people on the face of the earth.

And the latter should cast their servants, that they should not multiply on the earth.

In all the great divisions of the earth these things were; nor had one division of the earth much preference over another.

But in the regions of summer weather, where the earth brought forth abundantly, the I'huans and ground people dwelt most numerously.

And they spread rapidly over the earth, in all the regions where the earth brought forth fruit and roots, and flesh, and fish, that were good to eat.

Jehovih spake in the gardens of Atahavia, precinct of Sue, Orian Chief, in the etherean firmament, saying: Sue, My son, what of the red star, the far-off earth?

Coming near the throne of Sue in Aoit, the hundred millions formed in squares and stars, and the chosen God took his place to the head and front, looking to the low horizon, where rose the red star, the sick earth.

And now the builders who had measured the elements lying in the route toward the earth, formed their crescent ship of fire, and equipped it; and, with mantles and curtains and banners, created it a vessel of beauty and ornament as well as service.

When Sue entered the ship, the voice of Jehovih came, saying: Another cycle came and is gone on the earth and her heaven, but still they fall to barrenness ere the succeeding dawn.

Give a greater scope to tyrants, kings and queens on earth, and greater to the self- Gods and self-Lords in hada, and more responsibility.

Then all hands entered the etherean ship, singing and rejoicing, observed by countless millions come to wish them a haven of joy on their six years' visit to the corporeal earth.

Cut loose, you**** Gods, and you, O ship, of heaven born, to the red star, the earth, be gone!

When the ship came to the bridge and halted, to take in the plan of the whirling earth, Sue said: A light!

And at once, as high as the moon and bright as the son, the illumined ship stood, to overawe the self-Gods and warrior kings and murderers of the earth-born, whose plentiful souls in chaos polluted heaven.

And then slowly he entered the vortex of the earth, but held his course, nor with the earth and her heaven; for he desired that both corporeans and atmosphereans should witness the coming power.

So slowly he came, but fifty thousand miles a day, that when the ship neared the disorganized Hored, the self-Gods and self- Lords fled and left their well-supplied kingdoms desolate, and down to the earth rushed in thousands, and with their hosts in millions, to hide or safely stow themselves from Agni's just hate.

Sue said: Hail, O God of heaven and earth!

Yea, our slaves have become wandering spirits, and are returned to the earth and are making their habitations with mortals.

So that the people of earth are aroused because of miracles and wonders occurring on earth.

Behold, there are on earth, with the barbarians, hosts of familiars and fetals; whoever, then, of you will go down to the earth and bring them away to Hored should have them for his slaves; and, whoever bring''' the greatest number, will I award the greatest kingdom.

Herein made I a boundary, both on earth and in heaven, which is to say, inasmuch as man accumulate virtue, wisdom, patience, love, truth and pure words, he is free; because, in so doing, he follow Me in My works.

Two states, therefore, have I created open to all men, both on earth and in atmospherea, which are, liberty and bondage.

All My governments understand this, whether on earth or in heaven.

And it should come to pass that the dominions of the self-Gods will prosper for a season; and they will, for sake of self-glory, deplete the earth people of familiar spirits and fetals.

For this purpose hath the earth been brought through the fields of Izaracha, and my hosts are come with music and wisdom.

Hear, then, my decree, O God of earth, and thou should be the most blessed of Gods: Send your*** messengers into all parts of atmospherea, proclaiming a recreation of ten days, of music and dancing and marching, with pageantry and feasting, to be in Hored in the first of the moon of Jaffeth.

And whilst the time is coming, I will go around the earth with my hosts in my etherean ship.

Sue called the Council and his own hosts from labor to recreation for one day, and the people mingled together rejoicing; for of the ethereans with the hosts of Sue were many who had been earth-born, many thousands of years before, and their assurance of the emancipated heavens above had greater weight with the atmosphereans than anything that others could say.

Then Sue and his hosts visited the earth and her heavens; and after that returned again to Hored.

Many of them are learned, but doubting if there be other heavens, save the plateaus of the atmospherea of the earth.

Nor was there ever so extravagantly equipped a multitude in the earth's heaven.

Thus ended the second day, and so complete was the glorious work that every soul had sworn a solemn oath to forsake the earth and lower heaven forever.

Gathering viands from the essence of things evaporated up from the earth; founding plateaux and temples in heaven.

And, lastly, the etherean marshals, with half a million ethereans, turned the winds and sent a heavy shower of rain down to the corporeal earth.

The kingdoms of the earth and the kingdoms of Gods and Lords in heaven, what are they more than imitations of My works?

So, God did as commanded, and sure enough, in course of time, the false Gods and false Lords stripped the barbarians of the earth of their familiars and fetals, making slaves of such spirits in heaven.

This was the beginning of the third year of Sue; and his wisdom and power were now manifested all around the world, on earth and in heaven.

In the fifth year of Sue he dispatched swift messengers to Opnetevoc, in etherea, saying: Thus saith Sue, God of two etherean worlds: Behold, I am sojourning on the earth, and, with the God of heaven and his Lords, have prepared one thousand million Brides and Bridegrooms for Jehovih's etherean harvest.

Send, therefore, thy messengers into all parts, and to your* Lords on the earth, inviting all people to be present to witness the ascent of Jehovih's Brides and Bridegrooms.

And when she passed Chinvat and was fully within the earth's vortex, the enthusiasm of the people knew no bounds.

Whereupon Nista spake from the throne, and the Brides and Bridegrooms responded in the usual form of Gods and Goddesses, and then took the necessary vows and renunciations of the earth and lower heaven, according to Jehovih's commandments.

And God (T-hi) anointed Lords for the divisions of the earth, the same as had been heretofore.

And the earth and heaven prospered, so that in the dan following there were raised up two thousand million Brides and Bridegrooms.

From this time on there was a decrease in the etherean harvests for two thousand years, after which time there came great darkness on the earth and heaven belonging to it; and self-Gods filled all atmospherea.

And, as for Lords, there rose up in every nation on the earth thousands and thousands, so that men and angels knew not if there were a true God or true Lord in all the universe.

AND AS THE LATTER IS OF HEAVEN, SO IS THE LORDS’ BOOK OF THE EARTH.

Hear me, O man, I am the Lord, the God of earth, Son of Jehovih!

Peace and patience be unto all men, that you**** may comprehend my words, and bear witness that heaven and earth in every part is Jehovih's, and that all men and women are His sons and daughters, worlds without end.

In all time, honored in high heaven, and known to the people on the earth as Jehovih's Lord, Commander of heavenly light on earth, and Pacificator between All Light and All Darkness, and entitled LORD OF EARTH and LORD GOD, so have I and my predecessors, and my successors, been handed down for thousands of years amongst mortals.

To draw your souls up in heavenly aspirations, to become one with the Father in righteousness and good works, send Jehovih His sons and daughters, down to the earth, revealing the glory of His kingdoms in the etherean worlds.

Was it not so in all times on the earth?

Therefore, if your* Lord, or your* God, hath attained to be one with the Father, and He come in dominion on the earth, with His millions of angels, who also know the higher light, and you**** are inspired by them to do Jehovih's will, what discussion should man have against heaven or its representatives?

I declare freedom unto all men in Jehovih's name, but with freedom I also give the experience of the Lords of earth.

All words came from the Lord your God; by him was man made upright on the earth.

As the first race went down into the earth, the second man rose up by my angels, becoming like unto Lords and Gods, and capable of knowing good and evil.

And these two peoples have lived on the earth from the first, and even to this day.

Nevertheless, man multiplied and inhabited the earth over, building cities and nations and prospering in certain seasons in all things earthly.

But as I came to the earth to develop the soul of man chiefly, and for his own ultimate happiness in the etherean worlds, I labored not with such as heeded me not, but suffered them to go on in their own conceit; and they became divided against one another, and war and pestilence and divers diseases came upon mortals, resulting in their further downfall.

And the spirits of those that denied me on earth, still denied me in heaven; and in their stubbornness and conceit continued to dwell with man on the earth.

In four great divisions of the earth, in Vohu, in Jud, in Thouri and in Dis (see SET'HANTES, CHAPTER II, v.28) they left not one alive of the I'hin race.

In likeness of God was man made heir of the earth and all things thereon.

Be you**** fruitful and multiply; bring forth abundantly in remembrance of the Lord God of heaven and earth.

And I said: I will destroy man from the face of the earth; for the flesh of man is corrupt, for by the eating of flesh and unwise cohabitation hath he corrupted his race upon the earth.

Say you* unto my chosen: This is the word of the Lord your God: You* have found favor in my sight, for you**** alone of all that is on the earth have kept my commandments; and ye have seen righteousness in the seed of your generations.

For behold, I will bring a flood of waters upon the earth, even above the highest mountains; for I will destroy the corruption thereof, and purge it of all uncleanness.

And the earth stood in the arc of Noe in the firmament of heaven, in the place and grade of six hundred in the a'ji'an roads, twenty-four thousand years before kosmon.

And the Lord commanded the chosen to go into the ships; and they went in; and in the same day the gates of heaven and earth were opened.

And the earth rocked to and fro, as a ship at sea; and the rains fell in torrents; and loud thunderings came up from beneath the floor of the world.

Behold, I will carry them to all the divisions of the earth, and people it anew with the seed of my chosen.

The Lord said: I will name the fleets of my chosen, and their names should be everlasting on the earth.

The Lord said: From these, my seed, will I people the earth over in all the divisions thereof.

Preserve you, therefore, the names of my rites and ceremonies, and especially the names of land and water, and the firmament above, and the ships that plow the water, and all sounds whatever that man make in the throat and without the tongue and lips; for in the time of my glory on the earth you should also be glorified.

God said: Behold, my chosen should manifest many signs and words common to one another in these different divisions of the earth.

They should have three great lights: OR, the All Highest; GOD, son of OR; LORD (Adonya), executor of heaven and earth.

The Lord said: And my chosen should use these lights and symbols, signs and seasons in all the divisions of the earth whither I have settled them.

Nevertheless, in all parts of the earth there lived ground people, who were black and brown, and burrowed in the ground; and they had long arms and curved backs, and were naked and not ashamed, for which reason they were called DRUKS.

The Lord spake unto the chosen (the I'hins), saying: Behold the earth!

Saw I not the rankness of the tribes of darkness, the druks; and that the proceedings of man would render the earth void?

Behold, I saw that my chosen had become exterminated, and on all the divisions of the earth save Pan.

And the druks had become as a festering sore; and the spirits of the dead, tens of thousands of millions of them, would not quit their hold on mortals whilst life was on the earth.

And I sent my angels around about the whole earth, and gathered in the spirits of darkness; gathered them unto the land of Wagga.

In all the divisions of the earth, alike and like should they build.

And their food was of every herb and root, and grain and seed, and fruit that come of the earth; but they ate not flesh nor fish, nor of anything that breathed the breath of life.

In three thousand years thereafter, behold, there were thousands of cities and hundred of thousands of inhabitants who had spread abroad over the lands of the earth.

In all there were two hundred and eighty signs and emblems and symbols and implements given by the Lord to his people; and when they were all completed the Lord taught the prophets the meaning; and these became the sacred language of mortals in all the divisions of the earth.

BEING THE HEAVENLY RECORDS OF APH, SON OF JEHOVIH, AND OF HIS COMPANION, NIN’YA, DAUGHTER OF JEHOVIH, AS PERTAINETH TO THE SUBMERSION OF THE CONTINENT OF WHAGA (AFTERWARD CALLED PAN, SIGNIFYING EARTH).

In the time of the world twenty-four thousand years before the kosmon era, the great serpent (solar phalanx) being in the arc of Noe, in the etherean heavens, and of the Sum of Howt and ji'ya eighty-seven, the earth and her heavens were in great darkness.

But the spirit of Jehovih moved upon His high-raised God, Aph, in etherea, to consecrate new dominions on the earth and her heavens.

To the atmospherean spirits of the earth, and to the spirits of the first, second and third resurrections, abiding on the earth, or near thereto, either with mortals or without; to their God and Lords, and to their Savior, and to all holy ones by Jehovih raised up for the redemption of men and angels:

Call them to the glories of the heavens and the broad earth.

They have peopled the air of the earth about with spirits of darkness, the drujas of men of darkness and cannibals.

Remember them, O God, My Son, and you, My Lords of earth.

But I turn their eyes to the armies of the earth; to the general and the captain.

Then they say: Ah, our affairs on earth are officered and disciplined; we reverence our highest, great captains.

The first lesson of life they have not learned; the first heaven of the earth is to them the All of the created worlds.

Now will I carry away their heaven and earth, and they should be seen no more forever.

Hear my voice, O God, and command your*** Lord to proclaim on the earth.

What more is the earth (Pan) to these spirits of evil and darkness?

For as I made the earth and its heaven, so rule I over it to the same end for which I created it.

Should man of earth say: The Creator was angry, and so sent the land beneath the ocean?

Behold, my head is bowed, my knee bent to rush forth with a thousand million force to the suffering earth and hada.

Hear me, O angels of the earth's heaven; from Jehovih's everlasting kingdoms, I speak, and by His Power reveal!

Again His Voice coursed the high heavens along where angels dwell, older than the earth.

Tell them I have spoken, and the earth and her heavens near the troughs in the etherean seas of My rich-yielding worlds.

When I was in the Orian arc of Noe, and the red star passed the Utswowldayark, in the etherean group of Vorh, the voice of Jehovih came to me, saying: Go you, My Son, deliver the earth.

And I examined the records of the stars of heaven, and of the earth; and the accounts of Jehovih's harvests, and I perceived the bondage and labor of the red star were of the seventh magnitude in the advance of habitable worlds.

When His voice called the legions in high heaven, from every side, and below and above the earth, there moved myriads of shapely stars, which were ships of fire, coursing the firmament, whereon rode the Gods and Goddesses called by Jehovih to the labor of earth and hada.

Closing in on every side they came, and nearer and more compact, and brighter, with sparkling pillars of fire, and down-swaying curtains of light, till all the space around about the earth was hedged in with this army of Jehovih's etherean ships of fire.

As a valiant soldier rush''' into the heaviest part of battle, and forget himself in desperate contest, but cease not to struggle on against all odds, even so for three thousand years hath My God, Neph, hoped to save the whole limbs of the earth (the continents).

From My holy place have I watched the battle for everlasting life; but the too prolific earth contribute more to the corporeal than to the spiritual man.

Then we saw, making ready in hada, preparatory to ascending, the ship of Neph and his faithful hosts; and that which was seen from my place was also seen by the myriads of Jehovih's vessels surrounding the earth.

And let your* consorts extend in a line from thy place down to the earth, for this should be the delivery of them whom I should cut off.

Return you to the earth and bring all the spirits of darkness from all the divisions of earth and heaven to Wagga, that I may carry them away.

Then Neph and his hosts viewed the imposing scene and returned back to the earth.

Quickly, now, the ships of fire formed in line, extending from my place down to hada, where rested Neph and his Lords of the earth, whose hosts extended to all the divisions of land and water, embracing the various heavenly kingdoms previously built by the Lords.

And every ship was contracted ten thousand fold, which was the force required to break the crust of the earth and sink a continent.

And after that I formed the tube of transit, which extended in front of the ships, and from the earth to beyond Chinvat; and I filled it with the earth's atmosphere to the extreme, whither it joined Io'sank, whither I determined to deliver the drujas and fetals of such as were to perish in the ocean of the earth.

And the star of Fiatisi's etherean ship was stationed near the earth, that she might the better behold the deliverance of the spirits that were to be freed by the submersion of the land of Wagga; and of these spirits there were upward of twenty-four billion four hundred millions, of whom more than three billion were fetals and familiars and spirits in chaos.

But you should not suffer one to escape; for they have migrated to this division of the earth because of its sumptuous productions, the better to feast their evil desires.

And when you hast spread the net, you should send to the large kingdoms in hada, and to the false kingdoms, a sufficient number of ethereans of great power; and you should send down to the earth, to Wagga, a sufficient number of ethereans, that every mortal man and mortal woman, and every mortal child, should have five to attend.

Jehovih said: Now will I bewail you, O earth.

The plateaux are broken up; the substance scattered and unorganized; nor is there a vestige left to show the glorious work of the Gods of the earth's past day.

For from this time forth the earth should not fail; nor her heavens above her.

And as one spirit returned and fastened itself on a mortal, so did another and another, till hundreds and thousands of spirits dwelt in one corporeal body, oft driving hence the natural spirit I gave in the time of conception; and these mortals knew it not; and they became void of direct purpose because of the confusion of soul, and they were worthless on the earth.

Jehovih further said: Henceforth for a long season should it be on the earth that the spirits of the es'yans should not be suffered to return and dwell with mortals.

But the earth should be encompassed on all sides with walls of emun, and with ashars to bear away the spirits of the dead in the hour of death.

And now Aph, Son of Jehovih, said: When the etherean hosts were arranged in due order, I called out to You*, O Jehovih, saying: In Thy Strength and Wisdom, O Father, join You the heavens above and the earth below!

And the end of the etherean column that extended to Chinvat, on the border of the vortex of the earth, was made fast by the pressure of Thy wide heavens.

Again I said: In Thy Strength and Wisdom, O Jehovih, join You the heavens above with the earth below!

And the end of the etherean column that extended down to the earth was made fast around the borders of Wagga, by the sea and the high mountains on the north.

Again I said: O Jehovih, deliver You the earth from evil, for Thy glory, forever!

And the vortex of the earth closed in from the extreme, and lo, the earth was broken!

A mighty continent was cut loose from its fastenings, and the fires of the earth came forth in flames and clouds with loud roaring.

And again the vortex of the earth closed in about on all sides, and by the pressure, the land sank down beneath the water, to rise no more.

And there were of druj and fetals sixteen billion six hundred millions, many of whom had lived on earth as fetals and druj for thousands of years, though many others of them were not capable of everlasting life.

But during the last hundred years the earth brought forth none capable of everlasting life, save, indeed, the remnants of I'hins.

Now when the earth was delivered, and there was no escape for the spirits of the dead, nor no returning to mortals, I called out to You*, O Jehovih, saying: Give me of Thy power, O Jehovih, and I will carry up all the plateaux of hell and the heavens of the buried continent!

So I descended, and took Fiatisi, Daughter of Jehovih, with me; and when we were come into the place commanded, Thy power came upon the place, and it started upward; and soon thereafter it turned on its vertical axis and rose higher and higher, turning and rising; and we saw we were loose from the earth, and no longer rotated with the earth, but rose slowly upward, watching the earth rotating beneath us.

First, the earth plie in a circuit around the sun, which circuit is divided into four arcs called spring, summer, autumn and winter.

During a cycle, the earth and her heavens fall in the etherean regions of hundreds of etherean worlds, where dwell Jehovih's high-raised angels, whose Chiefs have to do with the management of worlds.

During the time of a cycle, the earth is therefore under the control and management of such of Jehovih's angels for the resurrection of man of the earth.

At the time of the creation of man, the earth was traveling in the arc of Wan, where dwell thousands of Orian chiefs, with thousands of millions of high-raised angels.

The Holy Council of Orian Chiefs, through the Wisdom and Voice of Jehovih, appointed one of their number, Sethantes, to take charge of the earth, and to people it with immortal beings, during its travel in Wan.

The rank and title of Sethantes, thus raised up by Jehovih, Creator of worlds, was, FIRST GOD OF THE EARTH AND HER HEAVENS.

Sethantes was, then, the first God of the earth and her heavens, and his place was within the arc of Wan.

And during his cycle of three thousand years, he raised up from the earth fifteen hundred million Brides and Bridegrooms to Jehovih.

And during the cycle of Anakaron, also three thousand years, Ah'shong raised up from the earth a harvest of two billion two hundred million Brides and Bridegrooms.

And now the earth was full of people; all the continents and islands of the earth were inhabited by man; nor was there left any wilderness wherein man did not dwell.

And man dwelt in peace, and the earth was tilled, and brought forth abundantly of everything that was good for man to eat, and to clothe himself.

And there were in those days great cities of hundreds of thousands of inhabitants; thousands and thousands of such cities, and in all the five great divisions of the earth.

And man had books, both written and printed; and the young were taught in schools, a knowledge of the sun and moon and stars, and of all things that are upon the earth and in the waters thereof.

This was therefore called the first period of civilization on the earth.

But they obeyed not My words; and lo and behold, they are lost from the face of the earth.

Now will I bring the earth into a'jiyan fields and forests for a long season; for I should again reproduce the I'huans; and the time of a generation should be thirty-three years.

And Jehovih brought the earth into new regions in the etherean worlds, and covered it over with a'ji, east and west and north and south.

The earth and her heavens are gone down in darkness.

The I'hin hath been destroyed off all the divisions of the earth save Wagga.

More than thirty thousand million angels are gathered on the surface of the earth, and they are too low in grade to be delivered.

Mortals are descending in breed and blood; only as diseased vermin do they inhabit the earth.

Now it had come to pass on earth that the time of a generation of mortals had risen from twelve years to eighty years.

This then that follow is the grade of declension in the heavens of the earth; that is, after Kishalon had changed the period of generation from twelve years into the upper grades, to wit:

From this time onward there was found no grade in the roadway of the solar phalanx (great serpent), sufficiently dense for the angels of the heavens of the earth.

Behold the red star, the earth, hath attained her maturity!

As a daughter come forth in the prime of life, so stand the young earth in her glory.

And there assembled in the etherean gardens of Senaya, near the roadway of the solar phalanx, millions of Jehovih's highest; and the place was as a park larger than a hundred times the earth; and round about on every side lay the crystalline borders of etherean worlds.

Sixteen times have my etherean hosts redeemed the earth and her heavens from darkness into light, and yet ere the end of a cycle she fall''' again, and her atmospherea with her.

Too prolific is the earth, the young daughter of heaven.

Too prolific is the rich earth, O Father.

Chi'jong said: Her people have tilled all the soil of the earth and covered it over with cities; but where are they?

Her people have been learned in the matters of heaven and earth, but their knowledge is dissipated by the dread hand of war.

We gather the earth's harvests for You*, O Jehovih, but they are small.

We gather the earth's harvests of dark spirits, O Jehovih, and they are ten times larger.

How can you* bequeath the administration of the earth and her heaven to the earth-born, till she is made suitable as a gift from My hand?

Now hear Me, O My sons and daughters: Five great divisions of the earth have I made, and they have all been inhabited over and tilled by mortals.

Yea, on all the divisions of the earth have there been great cities and nations, and men and women of great learning.

And as oft as they are raised up in light, so are they again cast down in darkness, because of the great desire of the spirits of the dead to return back to the earth.

Go now to the earth, O My beloved, and find the division of the earth where most of these druj congregate, for I will uproot their stronghold; I will break them from their haunts and they should no longer carry My people down to destruction.

And now the council deliberated, and after a while caused the records of the earth and her atmospherea to be examined, and they discovered that the heaven of the land of Wagga (Pan) was beyond redemption because of the great numbers of the spirits of the cannibals and of the multitude of fetals.

So Jehovih said: Now will I prune the earth and her heaven.

Go you, therefore, down to the earth and provide nets and vanchas for receiving the spirits of darkness, and for receiving the spirits of mortals who should perish in the waters.

And when you**** are come to the earth and its heavens, acquaint My God and his Lords with My decree.

And Jehovih saith: Go you, O God of heaven, and you, O Lord of Wagga, down to My chosen, the I'hins, and say to them: Thus saith the Great Spirit: Behold, behold, I will sink the lands of the earth beneath the ocean, because of the evil of the spirits of darkness.

Hear Me, O My chosen, and heed My commandments: Fall to, all hands, and build ships in all places, even in the valleys and on the mountains, and let My faithful gather together within the ships, for My hand is surely stretched over the earth.

And you**** should also proclaim unto the earth and her heaven that from the first, even in the ancient days, I proclaimed My three worlds unto all people, which are: My corporeal worlds and the lower heavens that belong thereto, and My etherean heavens which are in the firmament above.

And I said: The first glory is of the earth, whereon is paradise when man obey My commandments; and the second glory, which is greater than the first, I created for the spirits of the dead, but I bound the lower heaven to the earth that it might travel therewith, that the communion of the dead with the living might add a glory unto both.

And I sent from the exalted heavens down to the lower heavens, and to the earth, also, My holy angels, over whom I appointed Gods and Lords in the majesty of My dominions.

Beseech My God of the earth and his Lords with him, to gather together all the angels of the earth, from east to west and from north to south; to the land of Wagga bring them.

And I will cut loose the foundations of the earth, at the borders of the ocean and the mountains of Gan, nor should any prop or corner-stone stay My hand.

And the earth and her heavens should take a new start amongst My habitable worlds.

E, Etherea; B, periphery of the earths vortex.

The center is the earth, 1, 1, 1; O, the ocean.

So the Lord left man for a season to himself; and man so loved the earth and whatsoever ministered unto his ease, and to his flesh desires, that he fell from his high estate.

And great darkness came upon the earth.

The Lord went abroad over the earth, calling: Come to me, O man!

And the Lord delivered man into wisdom, and peace and virtue; and the earth became as a garden of sweet smelling flowers and luxurious fruit.

Go you away from the earth.

And the Lord was of no more avail amongst mortals, and he departed away from the earth.

And man became on the earth as a harvest that is blighted and rotted because of its rankness.

When God and his Lords of heaven and earth had lost their heavenly dominion, the swift messengers, that constantly ply through the atmospherean and etherean worlds, bore the report to Jehovih's kingdom in etherea.

The earth had passed the ji'ayan eddies at Shrapah, in the etherean roadway Hi-abalk'yiv, and was heading for the eastern fields of Anakaron, having entered the dan'haian arches of Vehetaivi, where lay the great kingdoms of the Orian Chief, Hieu Wee, with his millions of Gods and Goddesses and high-raised ethereans.

Before Hieu Wee, came the swift messengers, fresh from the heavens of the earth, with their pitiful tales of woe that had befallen the inhabitants thereof.

Hieu Wee said: I behold the red star, the earth, O Jehovih!

Then sent Hieu Wee for Ah'shong, who had dominion over the fields of Anakaron in etherea, through which lay the roadway where the earth was to travel for three thousand years.

Jehovih said: Behold the red star, the earth; she enter''' the fields of Anakaron.

Send you your*** son, Ah'shong, to deliver the earth and her heavens.

Jehovih said: Go then, My Son, to the laboring earth and deliver her; but first appoint you a successor for Anakaron.

Send you to Wan, and to Hivigat, in etherea, and get the history of the earth and her heaven; and obtain you also an account of her harvests of Brides and Bridegrooms to Jehovih.

And you should call from my realms as many million etherean angels as your* labor may require, and with them proceed to the earth, and you should have a line of swift messengers established between this place and your, and, by the power of Jehovih, I will answer your*** prayers in whatsoever you should need.

And Ah'shong sent swift messengers into the former roadway of the earth to obtain its history; its harvests of Brides and Bridegrooms.

A half a million miles, even on the outskirts of Anakaron, and they stood close above the earth, almost so near that the sweeping moon would touch the down-hanging curtains of etherean fire.

And here they halted, that both mortals and angels belonging to the earth might behold and fear; for such Jehovih made man, by unusual sights, to become weak and trembling, to change him to new purposes.

Jehovih's voice spake to Ah'shong, saying: For three days and nights stand you in the firmament that man on earth and in atmospherea may behold the power and majesty of My chosen in heaven.

Ah'shong said: On the fourth day, O Jehovih, I will cross Chinvat; on the fifth, descend toward the earth.

Jehovih sent the angels of the earth and lower heaven up to Ah'shong; disheartened they came, to know Jehovih's will.

Ah'shong said unto them: The Father's hosts are come from their high estate and glorious ease, to redeem these fallen heavens, and man on the earth.

Down in darkness, long and earnestly, have the Lords of earth labored conjointly with heaven's God, whose kingdom fell.

But now your* high-shining sun, your* ship of etherean fire, make the sons and daughters of the earth and her heaven look, and fear, and tremble.

Our souls are more than filled with thankfulness; and in Jehovih's name, we will back and employ a million trumpeters to proclaim around the earth and heaven: JEHOVIH IS COME!

A, Atmospherea; B, Ethereans; E, Earth; C, Distance: 20,000 miles.

Jehovih spake to Ah'shong, saying: On the evening of the third day should you move thy etherean ship toward the earth.

And when you arrivest within an arrafon1 you should halt for another three days, that your*** magnificence may awe the men and angels of earth with the power and glory of My emancipated sons and daughters.

Ah'shong proceeded as commanded, and when he came within an arrafon, halted for three days, and the magnificence of the scene overcame the stubbornness of men of earth and angels in atmospherea.

Proceed again, My son, and when you are within half the breadth of the earth, halt once more and make in the place thereof a plateau, and it should be the place of your*** abiding for the time of dawn, which should be seven years and sixty days.

And you should dwell in your*** kingdom seven years and sixty days, and the time should be called the first dawn of dan, and the next succeeding should be called the second dawn of dan, and so on, as long as the earth bring''' forth.

And the time from one dawn of dan to another should be called one dan'ha; and four dan'ha should be called one square, because this is the sum of one density, which is twelve thousand of the earth's years.

And twelve squares should be called one cube, which is the first dividend of the third space, in which there is no variation in the vortex of the earth.

Ah'shong proceeded again, and moved within four thousand miles of the earth, and the voice of Jehovih commanded Ah'shong to halt in the place, and found a new kingdom, using all things requisite to that end.

Thy place should be a distance away from the earth, that your*** dominion be not disturbed by the confusion of the fallen angels thereof.

So also, to as many as you should redeem away from the earth and from mortal contact, the distance of thy kingdom will prevent them returning.

And the hosts cast out fastenings to the plateau, that the kingdom together with the etherean sea of fire might rotate with the earth and its atmosphere.

Choose now your* council, My Son, and also your* sub-officers, and when you hast completed the list, leave in Yeshuah the sub-officers and proceed you, and your* council of one million men and women with you, down to the earth and heaven thereof, and cast thine eyes upon the inhabitants, for they are in distress.

Ah'shong did as commanded, first selecting his council and his officers, and then he and his hosts proceeded to the earth as had been commanded.

Up to this time the ancient names of the division of the lands of the earth had been maintained, and God and his Lords being driven from the place of Hored, which had gone into dissolution, dwelt part of the time in Waga and part in Jud and Vohu.

Ah'shong will redeem your*** sons and daughters; yea, he will girdle the earth about with new, etherean light and great power.

But of the unbelieving angels dwelling on earth, and with mortals, and in other abodes, of whom there were hundreds of millions, this is what happened:

So it came to pass that for six days and nights the fear that prevailed on earth and in heaven was such as had never been before since the earth was.

Nor was there any more work being done on earth or in heaven, because of the fear and great stirring up.

The es'enaurs ceased singing, and Ah'song proceeded to the throne and sat thereon, and God took off his own crown and gave it to Ah'shong, and also gave him the triangle, which was called the heirloom of the heavenly kingdoms of earth, bestowed by command of Jehovih.

Behold, I am come in might and swiftness, for it is the spring time of the earth.

My Son, Seffas, is afoot on the earth; he hath stirred up the earth-born.

Have I not said: I brought the seed of everlasting life to the earth?

And I commanded that they that come up out of the earth should be My God and My Lords in these realms.

Had Hored stood, there had been no heaven to rebuild on earth in this day.

Ah'shong said: In the name of Jehovih, I announce my presence over earth and the lower heaven.

AH’SHONG, GOD OF HEAVEN AND EARTH!

God said: I announce the presence of Jehovih's Lords of the earth.

O M'GHI and BING-FO and NEST, JEHOVIH’S LORDS OF EARTH!

God said: In Jehovih's name, go your ways, O Lords of earth.

After God and his hosts visited the earth and the lower heaven, they returned to Yeshuah and sat in council on the affairs of mortals and atmosphereans.

God said: Behold, the heavens and earth have become like gardens grown foul and rank, producing nothing.

Pursue the earth, O my beloved; bring hence all light.

Pursue the lower heaven of the earth also; bring hence all light.

I will leave the earth and heaven in darkness one whole year.

Search me out the seed of I'hin, and house them with care, for they should redeem the earth-born after I ascend to the Father's kingdom.

All the first best angels of atmospherea were brought away from the earth and housed in Yeshuah, being placed at school and in factories new made in heaven.

From these I will raise up a God and Lords, and they should rule over the lower heaven and the earth; and they should bequeath to others after them to rule in like manner.

Thus was founded the second light of Jehovih on the fruit of the earth.

God said: Yeshuah should not approach nearer the earth; nor should it be as Hored, where spirits of darkness might easily approach.

One hundred millions of spirits did God and his Lords and fellow-laborers bring from the earth to Yeshuah, and they were placed in a brotherhood apportioned in the places suited to their talents.

When all the first best spirits of the lower heaven, and such as dwelt with mortals, were taken away and domiciled in Yeshuah, there were left only druj (spirits of darkness) on the face of the earth.

For one whole year God left the earth void of Jehovih's light.

For this reason should they find darkness in heaven and earth; and they should be as one who is sick and broken down in conceit.

When the year of darkness was ended God sent pruners around about the earth and in the lower heaven of the earth.

Then find the spirits and fairies who have taken up caves and waterfalls on earth as their abode, and bring them to the same place.

The ethereans went and collected all the evil spirits and the spirits of darkness belonging to the earth, and brought them to a place in atmospherea, and there were of them nine hundred millions.

Thus were they removed, and the earth and its lower heaven were purified from evil spirits by the decree of God in Yeshuah, in the second year of the first dawn of dan.

God said: Now that the earth and heaven are purified from evil, my Lords should deliver the es'yans to the asaphs, and enjoin them to deliver in Yeshuah, which I have established a short distance from the earth as a barrier against their returning to mortals.

And it was so; at the time mortals died, their spirits were taken by the asaphs to Yeshuah; and to make this an acceptable labor to the es'yans, God said: Tell my Lords of the earth to teach mortals by inspiration and otherwise of my kingdom, Yeshuah.

And it so came to pass through the Lords and the ashars, that is, the guardian spirits with mortals, that the name, Yeshuah, was established on the earth.

But that the earth and lower heaven may not be left in darkness, provide you**** a God and Lords and marshals and messengers, and all other officers, to rule and teach in My name.

From the born of earth should you**** make them, and they should hold office for two hundred years, and four hundred years, and six hundred years, according to the atmospherean cycles.

Suffer not My etherean hosts to remain longer than dawn, either on the earth or within atmospherea, for I should take the earth into dark regions in order to build it up to a higher state for the time that come after.

In course of time there were raised up many of the earth-born, and God selected them and appointed them to fill the places; and he founded Bispah, and officered it according to the command of Jehovih.

So it came to pass that God called in his own Lords of the earth, and sat apart the first day of the new moon as the day on which he would consecrate the God and Lords, his successors; and he called the day Mas, the name of which endur''' to this day of kosmon.

Furthermore, God established the moon's day (mas) on the earth as a time of consecration.

In the name of Jehovih, and by His Power, Wisdom and Love, do I ordain you* God of heaven and earth.

A scarlet light descended from above, and God reached forth his hands and wove it into a crown and placed it on the initiate's head, saying: God of heaven and earth, you* I crown.

And now should thou receive also the sacred triangle, which is the heirloom of the Gods of earth.

And he hung it around his neck, adding: And since there can be but one God on earth or in this heaven, I herewith uncrown myself in Jehovih's name and salute you*, O God, GOD OF EARTH AND HEAVEN!

Let the initiates for Lords of earth approach the throne of the Most High Jehovih!

By virtue of the Power, Wisdom and Love of Jehovih, vested in me, receive I you* as the highest chosen; and I proclaim you* Lord4 of earth, in Jehovih's name!

God fashioned the crowns and then crowned them Lords of the five divisions of the earth.

The proper persons accomplished these things, and to the eastward of Yeshuah the etherean ship of Ah'shong was anchored; and so great was the size thereof that there was room for the ethereans of Anakaron and upward of three hundred millions of the redeemed of earth besides.

Ah'shong said: When our friends arrive, we should join them and make an excursion round the earth, discovering its rank and glorious promises; but as to the nine hundred millions of drujas which I sent off to Hudaow, in Ji'ya, we should pass thither on our way to Anakaron.

And when they had united there were countless millions of angels thus in close proximity, many who had known one another for thousands of years; and some who were older than the earth, and knew its history.

And these had companions as old as themselves; and they were ripe in experience with corporeal earths, stars and suns in other regions of Jehovih's kingdoms.

So great was the wisdom of these Gods and Goddesses that to come within the earth's atmosphere was sufficient to enable them to read all the souls and prayers of mortals, and all the thoughts and desires of the spirits of the lower heaven belonging to the earth.

Thereupon they proceeded; and after they had visited Yeshuah they descended to the earth, and round about the places of the Lords; and when they had seen all, and heard the explanation, from those with Ah'shong, of the state the earth was in, and of the heavens of the earth, they rose higher and higher, and sailed toward Anakaron, whither Ah'shong had invited them for repast and social intercourse.

Thus departed the ethereans from the earth and atmospherea.

And the earth Gods, that is, the Lords, who were now called Adonya, were such as had been brought forth out of the earth.

And God, who had dominion in the atmospherea of the earth, was also an earth-born; and so were all the angels in atmospherea the product of the earth.

Jehovih said: After the Se'muan age I gave to the earth from My etherean heavens sons and daughters, and they abode with mortals for three thousand years.

And My ethereans established loo'is on the lands of the earth; and they commanded the loo'is, saying to them: Your office is to lead mortals by inspiration to dwell together, man and woman, as husband and wife; and in such adaptation that their offspring should rise higher in wisdom, love and power, than the father and mother.

Out of My works, should the lessons of the early days of the earth show the presence of My hand from the beginning.

Since the beginning, have I kept a thread of this line inhabiting the earth and her heavens.

For the possession of sections of the earth, and the mortal inhabitants thereof, went forth these millions of warring angels.

THAT IS TO SAY, AS SET'HANTES WAS GOD OF HEAVEN, SO IN THE SAME PERIOD OF TIME HIS LORDS HAD DOMINION ON THE EARTH.

In the beginning God created the heavens of the earth; and the Lord made man upright.

And the Lord brought the angels of heaven to man; by his side took they on forms like unto man, having all the organs and attributes of mortals, for it was the time of the earth for such things to be.

And it came to pass that a new race was born on the earth, and these were called I'hins, because they were begotten of both heaven and earth.

Hence it became a saying: The earth conceived of the Lord.

And the name of the first race was Asu (Adam), because they were of the earth only; and the name of the second race was I'hin (Abel), because they were capable of being taught spiritual things.

And the Lord said: Of all that live on the face of the earth, or in the waters thereof, or in the air above, that breathes the breath of life, man only have I delivered unto knowledge of his Creator.

And the Lord said unto them: Because ye brought forth life, which is in flesh and blood, you**** should minister unto man for six generations on the face of the earth.

And man was thus inspired of the Lord, and he walked upright, and prospered on the earth.

And the Lord said unto the Druks: Because you* have slain your brethren you* should depart out of the place of God; and that you**** may be known to the ends of the earth I put my mark upon you.

The time of the habitation of Asu was eight thousand years; and they survived two thousand years after the time of the birth of the I'hins, which is to say: Asu dwelt on the earth six thousand years, and then conceived of the chosen of God; and after that survived yet two thousand years.

And Asu (Adam) disappeared off the face of the earth.

And there remained on the earth the sacred people, the I'hins; and the carnivorous people, the druks.

Now, because the druks had not previously obeyed the Lord, but went and dwelt with the asu'ans, there was a half-breed race born on the earth, called Yak, signifying ground people; and they burrowed in the ground like beasts of the forest.

God said: Because the Yaks cannot be taught the crime of incest, behold they should not dwell forever on the earth.

And man built unto the Lord, and established worship on earth after the manner of heaven.

And the I'hins covered the roadways of the earth over with idols of stone and wood and clay, and the angels of heaven descended to the idols and established thereabout heavenly kingdoms.

And God gave commandments unto man, that the earth might be a place of rejoicing forever.

And if your* habitation be in the wilderness, you should build mounds of wood and earth to sleep on at night, that serpents and beasts may not molest you*.

And the I'hins prospered and spread abroad over the face of the earth; hundreds of thousands of cities and mounds built they, and they rejoiced in the glory of all created things.

And war ensued; and it spread around about the whole earth.

And again the Lord brought the I'hins together in lodges and cities, and he said unto them: Henceforth you**** should live upon the earth as an example of righteousness.

And there began to be a new tribe on the earth; and they were called I'huans, because they were half-breeds, between the druks and I'hins.

And the Lord spake unto the I'hin, saying: That the labor of the Lord your*** God may be remembered on the earth, go provide me a stone and I will engrave it with mine own hand, and it should be called Se'moin (see first tablet, BOOK OF SAPHAH) because it should be a testimony unto all nations and peoples, on the earth, of the first written language in all the world.

So it came to pass, the angels of heaven inspired the I'hins to make tablets and to read them, that the first language of the earth (Panic) might be preserved to the races of men.

And it came to pass that great darkness covered the earth.

And the Lord became tired in his labor, and He called his angels to him, and he said unto them: Behold, man on the earth hath gone so far from my ways he will not heed my commandments; he cannot hear my voice.

For which reason we will tarry no longer on the earth till man hath exhausted the evil that is in him.

So the Lord and his angel hosts departed away from the earth.

And clouds came over the face of the earth; the moon shone not, and the sun was only as a red coal of fire; and the stars stood in the firmament as well in the day as at night.

And the Lord bewailed the earth and the generations of man: I made man upright and walked by his side, but he slipped aside and fell, said the Lord.

FIRST GOD OF THE FIRST CYCLE OF THE EARTH AFTER MAN’S CREATION.

In the beginning of the inhabitation of the earth, the angels of heaven assembled in Hored, a heavenly plateau resting on the earth.

Behold, we have come from far-off heavens; by the voice of Jehovih came we to partake of the glory of the red star, the earth.

But the voice of the earth spake unto us, saying: Partake ye, for indeed Mine is the tree of everlasting life.

And the voice of Jehovih came to me, saying: Sethantes, My son, behold, I gave into your*** charge in My etherean heavens millions of angels, and you has brought them to the earth, and they are fallen from their high estate.

And Jehovih said: Bring your*** angel hosts to Hored, for there will I crown you* God of these heavens and earth for the redemption of angels and mortals.

For it is the time of the arc of Wan, and I will bring from etherea My high-raised Goddess, Etisyai, chief factor of Harmuts, and she should crown thee in My name, GOD OF HEAVEN AND EARTH.

Meanwhile I had the angels of Hored numbered, and there were of them twenty-seven millions and six hundred thousand, and these were the same who were on an excursion in my charge when the voice of Jehovih commanded us to visit the earth.

In Jehovih's name, and in the love of Harmuts, Orian chief, we come to greet you*, first God of the lower heaven, belonging to the corporeal earth!

IN THY NAME, THESE THY SONS, I CROWN LORDS OF THE EARTH, AND OF THE WATERS OF THE EARTH!

AND BE YE THE LORDS OF GOD, HAVING DOMINION OVER THE EARTH AND THE WATERS OF THE EARTH, IN LOVE, WISDOM AND POWER, AMEN!

And your* kingdom should be like two kingdoms: One here with the hosts of heaven, and one on the earth, even over these your* Lords.

For you are the judgment seat and Creator of order over the whole earth, and in the heaven belonging to the earth.

Then Jehovih spake to the Lords, saying: As God hath built a kingdom in Hored, and reign''' over this heaven, and over you* and your helpmates, so should you* build kingdoms on the earth, and you* should rule over mortals in My name, teaching them of Me and My everlasting kingdoms in the firmament above.

And then Etisyai took God's hand and led him to the center of the throne, saying: Sit you on this throne for it is your Father's kingdom in the lower heaven of the earth!

Five great divisions of the earth there are, and I have ordained you* the five Lords thereof in Jehovih's name.

According to the number of inhabitants on the earth's divisions, and your relative rank before heaven have I placed you.

And those destined for labor in atmospherea only, he caused to turn one way, and those for the earth, as ministering spirits with mortals, to turn the other way; and when they had all passed, they were correctly divided according to Jehovih's commandment.

Take your laborers and repair to your respective places on the divisions of the earth, and the waters of the earth.

Whatsoever you* do on the earth will I ratify in heaven; whomsoever you* deliver from the earth will I receive in heaven.

Whilst a mortal is alive on the earth, the ashars should abide with him, guarding him in the name of the Lord, and in My name.

God said: To each of you have I given a great division of the earth, and each division should be named after you, each in its place.

This was the beginning of the first kingdom in the lower heaven, and the first of the reign of the Lords on earth.

2 This would make the age of the earth at that time 9,470,500 years old.

And God appointed in heaven angel surveyors, to survey the earth and atmospherea; and astronomers, to note the place of the stars; and enumerators, to number the inhabitants of the earth and atmospherea, to grade them and apportion their places; and nurses and physicians, to receive the es'yans and administer unto them; and builders of heavenly mansions; and weavers of fabrics for covering the newborn, the es'yans; and builders of heavenly ships for carrying the inhabitants from place to place.

Go you**** down to the earth, and bring to me the first fruit of the resurrection.

The asaphs departed and went down to the earth, and the Lord, through the ashars, delivered unto the asaphs five hundred es'yans, and they brought them to Hored, before the throne of God.

Behold, we know now the beginning and the end of corporeality; the earth body of these es'yans was but a womb from which they are now delivered.

Behold, O God, we have gathered of the atmosphere of trees of all kinds, and of seeds and plants that grow on the earth, all most beautiful to our senses, and savory to the smell, and we gave these to the es'yans, but lo, they will not eat.

God said: O you* of little wisdom, knowing so much of heaven and so little of earth.

God said: Even the last time you* were present you* said you* had gathered of the atmospherean part of trees, and seeds and plants growing out of the earth.

But whosoever feast''' on flesh on earth, should not find spiritual food in heaven, but he should return to the butcheries and eating-houses where flesh is eaten, and he should feast on the atmospherean part thereof, before it is rotten.

Behold, this lesson have you* learned: that according to the diet and the habit of mortals on earth, so must you* provide their spirits when first entered in heaven.

Choose you, therefore, of your own people a sufficient number to make all things required in a delightful colony, whether it be food and clothing, or nurseries, or hospitals, or place of worship, or place of dancing, and receive you as many es'yans as may be delivered from the earth, raising them up in industry, virtue, wisdom, mirth, love, benevolence and adoration, and this should be a new heaven unto you all.

The time come when the whole atmosphere around about the earth should be filled with countless millions of angels born out of the earth.

Be swift in your labor; the people spring up from the earth rapidly into heaven, and every colony you**** now found should, in time to come, be a great kingdom, requiring experienced workmen.

You* are as one of the corner-stones of Seffas, and his house should embrace atmospherea and the whole earth.

Hundreds of millions will be slain in wars on the earth, and their souls be thrown into chaos.

And many of the hosts of God lamented that they had come to the corporeal earth, and they framed songs and anthems of lamentation, and these they chanted even whilst at labor.

Did I not command them, saying: Behold I have created a new world; come you* and enjoy it, even the earth.

And when they had come, said I not to them: Enjoy you* all the fruits of the earth, save the fruit of the tree of life, lest you**** die.

In the first year of Hored there were received into God's kingdom in heaven, one and a half million es'yans, men, women and children, born of the earth.

And there were still left within the different divisions of the earth, with the Lords, three and a quarter millions of es'yans, being for the most part fetals.

In the first one hundred years there were born of the earth, one hundred and seventy million es'yans.

Such then was the number of three generations of I'hins; which is to say, that in those days the number of the inhabitants of the earth (not including the asuans, who were not created to everlasting life) was fifty-four millions.

And God commanded the officers of the realm of Hored to lengthen the hours of labor, according to the age and strength of the spirits received up from the earth, and it was so.

Jehovih again spake to God, saying: In all labor you allottest to those who have sprung up from the earth, freely give to them to do whatever they desire; but you should not suffer them to return to their earth kindred alone, unattended, lest because of their love they engraft themselves, becoming bound to mortals.

Again Jehovih said: As fast as you can appropriate the labor of earth born spirits to help in the resurrection of others, so should you do in My name.

And even so did God and the Lords under him; and in the time of one hundred years, there were raised up to the second rate, twenty million souls, that had come forth out of the earth.

And you should appoint in My name your*** most efficient officer to sit on the throne for a short space of time, for you should travel and visit the five Lords of the earth and their kingdoms.

And God called in the surveyors, who brought maps of earth and heaven showing the best places for extending the kingdom of Hored.

And since I now go down to the earth to sojourn for a season, you should be known as God of both earth and heaven.

And God went to the provinces of the governors of heaven dwelling on earth, whom he had appointed and sent forth; and as he himself had been commissioned by Jehovih in Hored, so did he install the governors on their seats.

And the Lord being apprised of God's journey, established a protectorate in the Lord's kingdom in the city of Ul'oo, on earth, and went and joined the ship of God, and traveled with him throughout Waga, being present at the inauguration of the governors in these heavens.

After God established the governors, the Lord persuaded God to visit his place in Ul'oo, and thence to go around about on earth and see the mortals with whom the Lord had to deal.

And God caused the ship to be made unseen, that fear might subside on earth, and he descended with his hosts into the house of the Lord, and they went and touched the things mortals had built that they might perceive corporeally.

Three generations have risen up out of the earth, and they begin to glorify You* in Thy kingdoms above the earth.

Behold, man growe up out of the earth, saying: There is no Lord and no God.

Thy Lord go from place to place on the earth.

He send his angels forth and they inspire man on the earth to come and build a city.

He who comprehend the whole earth and the heaven of the earth, knowing no day nor no night.

Glorify him, Thy Son, of heaven and earth.

The prophet said: Behold me, I am the God of heaven and earth, and my words come out of the mouth of this my prophet.

Such is Panic (Earth) language, the first language.

Chief over all that live on the earth I made Man; male and female made I them.

And man named Me not after anything in heaven or on the earth.

Jehovih said: I created the earth, and fashioned it, and placed it in the firmament; and by My presence brought man forth a living being.

But corpor I made into earths and moons and stars and suns; beyond number made I them, and I caused them to float in the places I allotted to them.

But all of them are composed of the same substances, being like the earth, but rarified.

Nor is there on the earth or in it one thing, even iron, or lead, or gold, or water, or oil, or stones, but the same things are in My atmospherean worlds.

As I have given light to the earth so have I given light to many of them; and all such have I commanded man to call comets.

Thus spake Jehovih; by the light of kosmon proclaimed He these things amongst the nations of the earth.

Man looked upward in prayer, desiring to know the manner of all created things, both on earth and in heaven.

As thou beholdest the power of the whirlwind gathering up the dust of the earth and driving it together, know that even so do I bring together the a'ji and ji'ay and nebulae in the firmament of heaven; by the power of the whirlwind create I the corporeal suns and moons and stars.

Even as man in the corporeal form is adapted to the corporeal earth, so is he in the spiritual form adapted to My etherean worlds.

Let the formation of the clouds stand in the view of man on earth, that he may bear witness to the manner of the unseen becoming seen.

Behold the tree which hath sprung up out of the ground and fulfilled its time; it fall''' and rot, and return''' to the earth.

Think not, O man, that corporeal things are annihilated because they disappear; for as a drop of water evaporate and rise in the air as unseen vapor, so do all corporeal things, even earth, and stones, and gold, and silver, and lead, become as nothing in the firmament of heaven in course of time.

As I made a limit to the ascent of the clouds, so made I a limit to the places of the different kinds of substances in atmospherea; the more subtle and potent to the extreme, and the more dense and impotent nearer to the earth.

According to the condition of these different plateaux in atmospherea, whether they be near the earth or high above, so should the spirit of man take its place in the first heaven; according to his diet and desires and behavior so should he dwell in spirit on the plateau to which he hath adapted himself during his earth life.

Be wise, therefore, and remember that the earth is not in the place of the firmament as of old.

Let this be a testimony to you* of the growth, the change and the travail of the earth.

Thereupon Jehovih caused the jelly fish and the green scum of water to be permanently coming forth in all ages, that man might understand the age of se'mu, when the earth and the shores by the water, and the waters also, were covered over with commingled atmosphere and corporeal substance.

Not that se'mu is jellyfish or the green scum of water; for the earth in this day produce not se'mu abundantly; nevertheless the jelly-fish and the green scum of water are signs of that which was in that day of the earth.

Each and every living thing created I new upon the earth, of a kind each to itself; and not one living thing created I out of another.

Let a sign be upon the earth, that man in his darkness may not believe that one animal change and become another.

As a testimony to man, behold the earth was once a globe of liquid fire!

But in due season I rained down se'mu on the earth; and by virtue of my presence quickened I into life all the living.

And this should be testimony to the end of the world, that, when I created life on the face of the earth, she traveled in My se’muan firmament.

When man comprehended the earth he looked upward; and Jehovih saw him and knew the desires of his soul.

Hear me, O man; the mysteries of heaven and earth will I clear up before your*** judgment.

So is there a time when the earth pass''' a region in the firmament when sand and oil are rained upon it and covered up, and gases bound and sealed up for the coming generations of men.

I looked over the wide heavens that I had made, and I saw countless millions of spirits of the dead that had lived and died on other corporeal worlds before the earth was made.

And there came in answer to the sounds of My voice, myriads of angels from the roadway in heaven, where the earth travel'''.

There alighted upon the new earth millions of angels from heaven; but many of them had never fulfilled a corporeal life, having died in infancy, and these angels comprehended not procreation nor corporeal life.

And now was the earth in the latter days of se'mu, and the angels could readily take on corporeal bodies for themselves; out of the elements of the earth clothed they themselves, by force of their wills, with flesh and bones.

And I said: Go you* forth and partake of all that is on the earth; but partake you* not of the tree of life, lest in that labor you**** become procreators and as if dead to the heavens whence ye came.

And there was born of the first race (Asu) a new race called man; and Jehovih took the earth out of the travail of se'mu and the angels gave up their corporeal bodies.

Jehovih said: Because you**** have raised up those that should be joint heirs in heaven, ye should tread the earth with your feet, and walk by the sides of the new born, being guardian angels over them, for they are of your own flesh and kin.

As I have quickened the seed of the first born, so will I quicken all seed to the end of the earth.

As the corporeal earth pass''' away, so should pass away the first race Asu; but as I pass not away, so should not pass away the spirit of man.

Jehovih said: Let a sign be given to the inhabitants of the earth that they may comprehend dan'ha in the firmament of heaven.

For even as I bequeathed to the earth a time for creating the living, and a time for angels to come and partake of the first fruits of mortality and immortality, so should man at certain times and season receive testimony from My hosts in heaven.

And Jehovih caused the earth, and the family of the sun to travel in an orbit, the circuit of which require of them four million seven hundred thousand years.

And he placed in the line of the orbit, at distances of three thousand years, etherean lights, the which places, as the earth pass''' through, angels from the second heaven come into its corporeal presence.

And Jehovih gave this sign to man on earth; which is to say: In the beginning of the light of dan'ha, the spirits of the newly dead should have power to take upon themselves the semblance of corporeal bodies, and appear and talk face to face with mortals.

Every three thousand years gave Jehovih this sign on earth, that those who learned the powers and capacities of such familiar spirits, might bear testimony in regard to the origin of man on earth.

In the time of earth, when man was brought forth from mortal to immortal life, the earth passed beyond se'mu and the angels of heaven remained with corporeal man, but not in the semblance of mortals, but as spirits; and by virtue of their presence, strove to make man wise and upright before Jehovih.

Upon the earth the number of such angels was millions.

It was commanded to you all, to partake of all the fruits of the earth save of the fruit of the tree of life, which is of the knowledge of the earth and heaven, lest you* lose your inheritance in etherea.

Behold, you* now have sons and daughters on the earth; by your love to them are ye become bound spirits of the lower heaven.

In My name should you* become an organic body and known as the heaven of the earth, or lower heaven, which should travel with the earth.

And he who is Chief should be called God of this heaven and the earth, unto his making bestow I them.

And God should rule on his throne, for it is his; and his Council should rule with him; in My name should they have dominion over angels and mortals belonging to the earth.

And God should appoint Chiefs under him who should go down and dwell on the earth with mortals; and such Chiefs' labor should be with mortals for their resurrection.

According to the regions of dan (light) into which I bring the earth, so should be the terms of the office of My Gods and My Lords.

Jehovih said: I condemn you* not because you* have become joint procreators with the asuans; for you* have done two services unto Me; which are to teach yourselves corporeal things, that you* may understand and sympathize with corporeans, and, secondly, because ye have caused the earth to become peopled with such as are capable of immortality.

Behold you**** now what should happen on the earth: such as are of your flesh and kin who cohabit together should rise in wisdom and virtue; but such of them as cohabit with the asuans will bring forth heirs in the descending grade of life.

Behold, I make this a willing service on your part: because you* have bound your affections on the earth, to your own kin, you* willingly become guardian angels over mortals.

For I desire them not to remain bound to the earth, but to rise up and inherit My etherean kingdoms.

Therefore such of you as are appointed by My God and My Lords as guardians over mortals should be called ASHARS, and you* should report to your respective Lords, according to the section of the earth where you* may be.

As you* should thus become organic in heaven, with rulers, and teachers, and physicians; and with capitals, and cities, and provinces; and with hospitals, and nurseries, and schools, and factories, even so should you* ultimately inspire man on the earth to the same things.

And in the times of my harvest a copy of these records should be taken up to My etherean kingdoms and filed with My Orian Chiefs and Archangels in the roadway of the travel of the great serpent1, for their deliberations as to the progress and management of the inhabitants of the earth and her heavens.

Think not, O you**** angels, that the resurrection of your heirs, and their descendants that come up out of the earth, is an easy matter and of steady progress, devoid of mishaps and woeful darkness.

The angels under you should become at times rebellious and defiant; disregarding your laws and decrees; and they should desert your heavenly places and go down to the earth in millions and hundreds of millions.

And they should not know that they are dead, (as to earth life), but should still keep fighting right and left.

And your labor should be exhaustive; verily should you cry out because you**** came and peopled the earth.

This also have I created possible unto My creations; for both angels and mortals should learn to know the elements of the heavens and the earth, and to know the trials of love and misfortune.

But in the times of great darkness which should come upon earth and these heavens, lo, I will bring the earth into dan'ha; and my ethereans should come in my name and deliver them.

As you* travel from heaven to heaven in this atmospherea, even so should you* inspire mortals to build corporeal ships, and sail across the oceans, that the inhabitants of different divisions of the earth may become known to one another.

And when the inhabitation of the earth should be completed, and the nations should have established civil communion around from east to west, in that same time will I bring the earth into the kosmon era, and My angel Embassadors, Gods and Goddesses, should render up the records of these heavenly kingdoms.

Through them will I reveal unto mortals the creation of My worlds, and the history and dominion of My Gods and Lords on the earth, even from this day down to the time of kosmon.

And Jehovih caused the angels of atmospherea to assemble together and organize the first kingdom of of the heaven of the earth.

Thus end the inorganic habitation of the earth and her atmospherea.

Jehovih said: Behold, I quickened the earth with living creatures; by My breath came forth all the living on the face of the earth and in the waters thereof, and in the air above the earth.

And I took the earth out of the dark regions, and brought her into the light of My ethereal worlds.

While Sethantes governed heaven, his lords ruled the earth during the same period.

While Aph governs heaven, this book focuses on the earth.

Sue’s focus is on angels of heaven, while this book pertains to mortals on earth.

Apollo governs heaven; this book addresses the earth.

Records Thor’s administration on earth and in her heavens, covering 3,200 years from the Arc of Mos to the Arc of Dae.

Thor governs both higher and lower heavens, while this book focuses on lower heavens and the earth.

While Osiris governs higher heavens, this book details lower heavens and earth.

Documents God’s first descent to earth to establish his word through Zarathustra, 8,900 years before the Kosmon era.

Details God’s labors in atmospherea (Hada) over 3,100 years, covering earth’s passage from the Arc of Loo to the Arc of Spe’ta and events from Zarathustra to Abraham and Brahma.

Covers the administration of lower heavens and earth, focusing on four great leaders: Po, Brahma, Abram, and Ea-Wah-Tah.

Known as the Dawn of Bon in heaven and the Cycle of Moses, Capilya, and Chine on earth.

A heavenly history of earth, her heavens, and etherea from 400 years ago to the Dawn of the Kosmon Era.

Focus on Spiritual Hierarchies:It describes an intricate hierarchy of angelic beings, cosmic realms, and lower heavens, which oversee and interact with the Earth.

It claims to reveal the "true" spiritual history of the Earth, clarifying the nature of God, angels, and the cosmos.

Genesis begins with the account of the Elohim creating the heavens and the Earth in seven days.

Anunnaki means "those who from Heaven came to Earth" and is connected to the Hebrew Nephilim, meaning "fallen ones."

Anshar and Kishar: Represent the sky and Earth, the earliest concept of a Heavenly Father and Earth Mother.

Anu: A sky god, central to Earth’s history, with his counterpart Ki (Earth goddess).

Enki: Lord of Earth, associated with creating humanity (Adam) and saving mankind from the flood.

Enoch, distinct from others in the Adamic lineage, is noted to have left Earth at the age of 365 without dying.

Mauro Biglino examines the period of Yared, whose name is linked to the root meaning "to descend." This descent is associated with the narrative in the Book of the Watchers, part of the apocryphal texts describing 200 Watchers ("sons of the Elohim") descending to Earth.

The veil was not created by a divine entity but by humans as part of their experience on Earth.

Kryon describes a past event on another planet where inhabitants experienced duality similar to Earth's.

Some of these beings, now ascended, may serve as guides or angels on Earth.

Many souls on Earth have origins from other realms where similar experiences occurred.

These souls, familiar with the process, bring knowledge and positivity to Earth's progression.

Demeter's sorrow over Persephone's disappearance caused her to neglect her duties, leading to famine and a halt in natural growth on Earth.

Historical sea-level changes did occur during various periods of Earth's history, including significant rises that impacted coastal civilizations.

Now Europa’s basket was of gold, an admirable thing, a great marvel and a great work of Hephaestus, given of him unto Libya the day the Earth-Shaker took her to his bed, and given of Libya unto the fair beauteous Telephassa because she was one of her own blood; and so the virgin Europa came to possess the renownèd gift, being Telephassa was her mother.

It was believed to have been placed there by Zeus after releasing two eagles from opposite ends of the earth that met at Delphi.

Time wrought all things, even the earth.

The earth bore grass, herbs, and trees, all useful and all noxious animals.

Nerthus: The ship imagery and fertility aspects of Nehalennia draw comparisons to Nerthus, an earth goddess described by Tacitus as being associated with fertility rites and processions.

The Twelve Titans: In Greek mythology, Uranus (Sky) and Gaia (Earth) have twelve children known as the Titans—six males and six females.

then the earth overflowed with blood, and your children were mown down like grass.

In the Mahabharata, the Kurukshetra War is described with graphic imagery of bloodshed, suggesting the earth is soaked in blood.

During the war between the Olympian gods and the giants (Gigantomachy), the earth is said to be soaked with the blood of the giants.

The earth and rivers run red with the blood of the defeated.

She never allowed metal to be dug from the earth for her own benefit, but when she did it it was for the general use.[19]

When she had thus spoken the earth shook like the sea of Wr-alda.

Therefore it shall remain as long as the earth shall be the earth.

Change in earth's tilt -3,000 BCE

Here is a table comparing the effects of Earth's axial tilt at 28° (before) and 23.3° (after), using Germany (~50°N latitude) as reference:

During the whole summer the sun had been hid behind the clouds, as if unwilling to look upon the earth.

In the midst of this stillness the earth began to tremble as if she was dying.

Some sank into the bosom of the earth, and in other places mountains rose out of the plain.

Axial Tilt Shift and Geological Upheaval: A drastic shift in Earth’s axial tilt, possibly caused by a massive meteor impact or internal geophysical processes, could disrupt climate and geology on a global scale.

This shift could destabilize the Earth’s crust, triggering earthquakes and volcanic activity, as seen in the mountains vomiting fire and sinking or rising landmasses.

The resulting geological chaos might cause coastal flooding or tsunamis, submerging Aldland/Atland under “wild waves,” with the combined effects of fire, water, and earth movements accounting for the widespread destruction and loss of life.

Many people were swallowed up by the earth, and others who had escaped the fire perished in the water.

It was not only in Finda’s land that the earth vomited fire, but also in Twiskland (Germany).

You are the most warlike king on the earth, and your people are of iron.

When they arrived at the strait, both the sea and the earth trembled.

She waved it three times over her head, and each time a knight bit the earth.

Through them the earth shall become holy.

Reference Example: "Agni bestowed the great astra upon King Sagara, capable of cleaving through the mountain's heart and turning solid earth to vapor." (Agni Purana, Chapter 110) Here, the tool is portrayed as transforming the solid mountain to vapor, much like the function attributed to the "Bastra".

"Through the sacred hymn and the breath of the gods, the earth split and the rock was blown into the heavens." (Atharvaveda 9.8)