Being twice upheaved it disappeared during the night, being continually shaken by the fires of the under earth.
During the vast period of their duration, as peace and agriculture caused their population to increase to overflowing, they spread out in colonies east and west to the ends of the earth.
In some respects the Atlanteans exhibited conditions similar to those of the British Islands: there were the same, and even greater, race differences in the population; the same plantation of colonies in Europe, Asia, and America; the same carrying of civilization to the ends of the earth.
William the Conqueror, Richard Cœur de Lion, Alfred the Great, Cromwell, and Victoria might survive only as the gods or demons of later races; but the memory of the cataclysm in which the centre of a universal empire instantaneously went down to death would never be forgotten; it would survive in fragments, more or less complete, in every land on earth; it would outlive the memory of a thousand lesser convulsions of nature; it would survive dynasties, nations, creeds, and languages; it would never be forgotten while man continued to inhabit the face of the globe.
They were the founders of nearly all our arts and sciences; they were the parents of our fundamental beliefs; they were the first civilizers, the first navigators, the first merchants, the first colonizers of the earth; their civilization was old when Egypt was young, and they had passed away thousands of years before Babylon, Rome, or London were dreamed of.
Nor is it impossible that the nations of the earth may yet employ their idle navies in bringing to the light of day some of the relies of this buried people.
Pezron, in his "Antiquity of the Celtæ," make out that the Celtæ were the same as the Titans, the giant race who rebelled in Atlantis, and "that their princes were the same with the giants of Scripture." He adds that the word Titan "is perfect Celtic, and comes from tit, the earth, and ten or den, man, and hence the Greeks very properly also called them terriginæ, or earth-born." And it will be remembered that Plato uses the same phrase when he speaks of the race into which Poseidon intermarried as "the earth-born primeval men of that country."
Why, when their civilization had spread to the ends of the earth, did it cease to exist in the peaceful region where it originated?
In the Veda we find a hymn to "King Varuna," in which occurs this passage: "This earth, too, belongs to Varuna, the king, and this wide sky, with its ends far apart.
Nahusha, mentioned by Maull, and in many legends, as famous for hostility to the Brahmans, lived at the time when Indra ruled on earth.
He established the earth and the sky.
He through whom the sky is bright and the earth firm.
He to whom heaven and earth, standing firm by His will, look up, trembling inwardly.
May he not destroy us; He, the creator of the earth; He, the righteous, who created heaven.
It was the hymn of a people living in a volcanic country, who call upon their god to keep the earth "firm" and not to destroy them.
The fire (Agni) upon the altar was regarded as a messenger rising from the earth to the sun:
For thou, O sage, goest wisely between these two creations (heaven and earth, God and man) like a friendly messenger between two hamlets."
"Their king or leader was Porphyrion, their most powerful champion Alkyoneus." Their mother was the earth: this probably meant that they represented the common people of a darker line.
We read, in fact, that Uranos married Gæa (the earth), and had three families: 1, the Titans; 2, the Hekatoncheires; and 3, the Kyklopes.
Haroeri was the son of Osiris and grandson of Rhea, a goddess of the earth, a queen of Atlantis, and mother of Poseidon; Typhon was a wind-god and an evil genius, but also a son of Rhea, the earth goddess.
Do we find in this curious designation of iron and loadstone as "bones of the descendants of the earth," an explanation of that otherwise inexplicable Greek legend about Deucalion "throwing the bones of the earth behind him, when instantly men rose from the ground, and the world was repeopled?" Does it mean that by means of the magnet he sailed, after the Flood, to the European colonies of Atlantis.
In the midst of the battle there was, say the Roman historians, an "earthquake;" the earth reeled under the feet of the soldiers, a tremendous crash was heard, a fog or smoke covered the scene, the earth broke open, and the rocks fell upon the heads of the Romans.
When Korah, Dathan, and Abiram led a rebellion against Moses, Moses separated the faithful from the unfaithful, and thereupon "the ground clave asunder that was under them: and the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
The earth trembled down to lowest Tartarus as Zeus now appeared with his terrible weapon and new allies.
Old Chaos thought his hour had come, as from a continuous blaze of thunder-bolts the earth took fire, and the waters seethed in the sea.
Plato knew (" Dialogues, Phædo," 108) that the earth "is a body in the centre of the heavens" held in equipoise.
He says--"Dialogues, Timæus"--"The earth circling around the pole (which is extended through the universe) be made to be the artificer of night and day." All this Greek learning was probably drawn from the Egyptians.
"Now, there has been found at Copan, in Central America, a figure strikingly like the Chinese symbol of Fokee, with his two horns; and, in like manner, there is a close resemblance between the Central American and the Chinese figures representing earth and heaven.
There can be no question that the Chinese themselves, in their early legends, connected their origin with a people who were destroyed by water in a tremendous convulsion of the earth.
"The Chinese believe the earth to have been wholly covered with water, which, in works of undisputed authenticity, they describe as flowing abundantly, then subsiding and separating the higher from the lower ages of mankind; that this division of time, from which their poetical history begins, just preceded the appearance of Fo-hi on the mountains of Chin.
"The pillars of heaven were broken; the earth shook to its very foundations; the heavens sunk lower toward the north; the sun, the moon, and the stars changed their motions; the earth fell to pieces, and the waters enclosed within its bosom burst forth with violence and overflowed it.
Near the walls are many caves and excavations under the earth; but in another place, farther west, are other and greater monuments, such as large gate-ways with hinges, platforms, and porches, each made of a single stone.
The chief characteristic of the Mound Builders was that from which they derived their name-the creation of great structures of earth or stone, not unlike the pyramids of Mexico and Egypt.
Not only do we find pyramidal structures of earth in the Mississippi Valley very much like the pyramids of Egypt, Mexico, and Peru, but a very singular structure is repeated in Ohio and Peru: I refer to the double walls or prolonged pyramids, if I may coin an expression, shown in the cut page 375.
18), his destination was the Elysian Fields, where mighty corn grew, and where he was expected to cultivate the earth; "this task was of supreme importance." (Ibid., p.
They knew the rotundity of the earth, which it was supposed Columbus had discovered!
In Egypt we have the oldest of the Old World children of Atlantis; in her magnificence we have a testimony to the development attained by the parent country; by that country whose kings were the gods of succeeding nations, and whose kingdom extended to the uttermost ends of the earth.
Baker, Benito, and Rudoy (1993), in Science, reported Altai peak paleoflows that exceeded 18 × 10⁶ m³/s and ranked among Earth’s greatest freshwater floods.
Altai peak discharges also sit near the 10⁷ m³/s scale, which is why Baker and others ranked them among Earth’s greatest freshwater floods.
Peak paleoflows reported above 18 × 10⁶ m³/s among Earth’s greatest freshwater floods.
in their glory they swept the earth;101.
the bright earth to a waste was turned;103.
the surface of the earth, like .
it destroyed all life, from the face of the earth .
According to the Book of Genesis, as man mutiplied on the earth, the whole race turned to evil, except the family of Noah.
"After the Flood had been upon the earth, and was in time abated, Xisuthrus sent out birds from the vessel, which not finding any food, nor any place whereupon they might rest their feet, returned to him again.
He made a trial a third time with these birds, but they returned to him no more: from whence he judged that the surface of the earth had appeared above the waters.
Xisuthrus then paid his adoration to the earth, and having constructed an altar, offered sacrifices to the gods, and, with those who had come out of the vessel with him, disappeared.
New Earth will emerge as cities integrate natural elements with advanced crystalline architecture.
Protective forces ensuring Earth’s ultimate destiny support humanity's collective free will.
Data from geological surveys suggest the Earth is cold more often than warm, contradicting mainstream climate change narratives.
A group of them came, of an energetic force, onto the Earth.
The Earth needed to have an injection of that same energy that came all that long, long time ago.
Some of us were immortal, having lived upon the Earth for thousands of years.
These “costumes” made it easier for the Egyptians to honor their presence, and often the visitations triggered memories of the very early days when the “gods” walked openly upon Earth.
These Sirians gave the Egyptians (as well as other Earth cultures) much advanced astronomical and medical information.
These Mayans were, in a sense, tourists from the Sirius realm (incarnate here on Earth) who wanted to experience physicality from a closer vantage point.
Ra, Ancient Egypt's Creator God, shaped Earth, Heaven, and the Underworld, along with all living creatures.
Pharaohs often claimed to be the personification of Ra on Earth, constructing sun temples like the one in Heliopolis.
Geb, the God of the Earth and Father of Snakes, was also the father of Osiris, Isis, and Set.
Nikola Tesla, a prominent physicist, hypothesized that Earth's natural properties could generate and transmit free energy.
Recent studies suggest pyramids may act as resonators, focusing fields generated by Earth's rotation and orbit.
Bashar states that the ship is positioned above Bell Rock, approximately 2,736 kilometers above the Earth's surface.
AS THE UPPER BOOK IS OF HEAVENLY THINGS, SO IS THIS LOWER BOOK OF THE EARTHLY ADMINISTRATION OF GOD FOR THE SAME PERIOD OF TIME, AND IT IS CALLED THE BOOK OF GOD担 WORD, BECAUSE IT IS OF THE FIRST DESCENT OF GOD TO THE EARTH TO ESTABLISH HIS WORD WITH MAN.
By My commandments should all the nations of the earth be made to know Me and My works.
I smote the earth and broke it as an egg is broken; for I would cut loose the bound in heaven.
Take these straws to thy writing-box and plant them in new earth, and in one day they should grow and bear ripe wheat.
Wherein, then, would the earth be large enough for all the people?
The Lord inspired Zarathustra to teach them to build houses, and tame the goats, and to live in cities, and otherwise subdue the earth through righteousness; the chief center of their habitations being on the river Apherteon and its tributaries.
As you wouldst bend a straw, so do the Gods wield the nations of the earth.
6 The feminine of earth is Mi.
The spirit of a mortal dwell”’ in a womb, which is his earth-body; consequently the earth is called Mother, while the Ever-Present Spirit, which impregnated earthly things, is called Father.
Ah, or Pan, is earth in abstract, but Mi is earth relatively to living creatures.
First, mortality, then death, which is the first resurrection; such are the spirits of the dead, angels dwelling with mortals upon the earth, where they abide, some for a few years, some for a hundred and some for a thousand or more years.
As a kingdom on earth hath a king, and the king is nevertheless a mortal, so in like manner is the heavenly place of your*** God a kingdom of angels, and the chief over them is God, an angel also.
Howbeit the kingdom of your*** God embrace all the heavens of the earth.
Therefore I am as any other spirit of the dead, a one time man upon the earth, even as you are in this day; but one within the organic heavens of the earth.
For a season your*** God hath suffered this also to come to pass, that the spirits say there is no God; that there is no higher heaven than to dwell upon the earth, to enjoy the things thereof; to be reincarnated, and to live over and over in mortality.
Consider also the multitude of infants, that die without any knowledge of either earth or heaven.
And we will covenant ourselves unto Jehovih to return no more to these regions, nor to mortals on earth.
Thus it came to pass that the wisest and best angels departed away from the earth; away from mortals, and away from the inharmonious presence of the legions of the spirits of the dead, and they inhabited a heavenly region by themselves.
And their teachings are the same as my Lord's and your*** God's; nor doth one of them teach a matter in one way, and another teach it differently; howbeit there are different grades and systems adapted to the different degrees of intelligence of the different peoples on earth.
For whoso on earth loved riches, or fame, or great learning, or even evil, such as dissipation, drunkenness, gluttony, sexual indulgence, or theft, gambling or arson, doing any or all of these things for self's sake, or for evil, attracted angel companions of a like order, who, by inspiration or otherwise, led him on to achieve his heart's desire.
And these in turn became angel inspirers unto other mortals of like characteristics, so that a long period of time passed away, before the spirits who were thus bound to earth could be persuaded there were other heavens open for them to come and inherit.
As there are good lands on earth still unoccupied, whilst in other regions there are great cities with mortals crowded together, starving, and dwelling in misery, and they will not hence, even so is the great multitude of angels of darkness gathered together upon the face of the earth, and many of them will not hence into the higher heavens of Jehovih.
Whose words are uttered from the standpoint of the earth looking upward.
Of the second, to teach you* self-abnegation, and lead you* to do good unto others regardless of your** own profit, caring little whether you are prosperous on the earth provided you should be raised up in time to come.
That their behavior may make the earth a place of peace, with long life unto all people, for the glory of Jehovih.
OF JEHOVIH AND HIS KINGDOM ON EARTH.
Go you**** and provide a place of second resurrection on earth, where the people should put away all low things and practice the all highest.
Compare then my second resurrection in heaven with that which you wouldst found on earth for the glory and honor of your*** Creator.
Now, behold, O man, after the second resurrection was established in heaven, I called out unto all the heavens of the earth, saying: Come, all you**** of the first resurrection, also, let my guardians go down to mortals and proclaim unto all people, the kingdom of God is open to all who choose to come.
GOD SHOWETH WHO IS AND WHO IS NOT PREPARED TO ENTER JEHOVIH’S KINGDOM ON EARTH.
Hearken, O man, to the discourse of your*** God upon the second resurrection in heaven, and apply you these principles to founding Jehovih's kingdom on earth.
Many come to my holy place, saying: Hear me, O God, I am weary of the first resurrection and of the earth.
Hath not Jehovih said on earth: Husband and wife should be the model and key of My kingdom?
As woman forsake father, mother, brother and sister and become one with her husband, so do they of the first resurrection forsake all the earth and the lowest heaven in order to become one with the kingdom of your*** God.
First on earth, monarchies, then republics, then fraternities, the latter of which is now in embryo, and should follow after both the others.
As Jehovih gave woman to man, and the twain became one in their aspiration, hope and labor, and especially with reference to their offspring, so should the members of the fraternity be such as having renounced all the world, can become one with one another, and especially for raising up the young to become the Father's edifice on earth.
First, freedom unto all people on earth, and to the angels of heaven, to think and to speak whatever they will.
Hearken, O man, to the discourse of your*** God upon the second resurrection in heaven, and apply you these principles to founding Jehovih's kingdom on earth.
Many come to my holy place, saying: Hear me, O God, I am weary of the first resurrection and of the earth.
Hath not Jehovih said on earth: Husband and wife should be the model and key of My kingdom?
As woman forsake father, mother, brother and sister and become one with her husband, so do they of the first resurrection forsake all the earth and the lowest heaven in order to become one with the kingdom of your*** God.
First on earth, monarchies, then republics, then fraternities, the latter of which is now in embryo, and should follow after both the others.
As Jehovih gave woman to man, and the twain became one in their aspiration, hope and labor, and especially with reference to their offspring, so should the members of the fraternity be such as having renounced all the world, can become one with one another, and especially for raising up the young to become the Father's edifice on earth.
First, freedom unto all people on earth, and to the angels of heaven, to think and to speak whatever they will.
In the early days of the kosmon era, after the revelations of the Father's kingdom on earth had been published, and was known abroad over all the world, there went forth many, in Jehovih's name, to accomplish unto the resurrection of man, and for the glory of the Almighty, the new kingdom.
And Jehovih answered Tae, saying: Go, bring My people out of Uz, and found them in a place by themselves; for now is the beginning of the founding of My kingdom on earth.
And these should be your*** colony, which should be My new kingdom on earth.
Wanted, fifty men and women, who are Faithists in Jehovih, and are willing to take part in founding the Father's kingdom on earth as it is in heaven!
And Tae spake unto the multitude, saying: I called for fifty men and women and, lo, here are thousands, willing to take part in founding the Father's kingdom on earth.
She said: This it is, to found the Father's kingdom on earth; hear me, that you**** may understand.
Behold, all things should be possible through woman, especially as to raising up a new generation on the earth.
And the elect of the earth should rise in glory, and be immersed in Nirvana forever, even at the feet of Ormazd.
This it is, to found the Father's kingdom on earth.
Hear us, then, as to the founding of the Father's kingdom on earth:
When Budha should blow his breath upon the earth, the graves should be opened, and the dead should come forth, and speak.
And ten hundred times ten thousand million angels, with fiery wings and with tails two miles in length, should overspread the earth.
Kriste said: Think not I came to send peace on earth; I came not to send peace, but a sword.5
And when his servant, Gabriel, blowe his horn upon the earth, the graves should open, and the dead should come forth, and speak to the living.
And the others went their way, mocking, saying: A most beautiful Father's kingdom on earth!
Quite sufficient are these, to begin the founding of My kingdom on earth.
Now, therefore, from our youth up we have repeated the prayer: Thy kingdom come on earth as it is in heaven.
Behold, we have come thence, to begin a new life upon the earth.
The multitude answered with one voice: We desire to covenant with Jehovih, that our labor and our growth may contribute to the founding of His kingdom on earth.
Within this place am I about to covenant myself to You* forever, as a laborer to fulfill Thy kingdom on earth for the resurrection of man.
Response: May I remember the little ones within this SACRED CIRCLE, whom You hast given into my charge, for whose welfare on earth and in heaven, I am about to covenant myself unto You*, to make myself an example and sacrifice before them during all my life.
Together: In remembrance of the pillars of light in heaven, that surround the throne of Thy Son, God of earth and heaven, we build here a hedge and a fence, as a lasting testimony that we dedicated to You*, Jehovih, the enclosed PLACE OF THE SACRED COVENANT.
Appropriate You me, O Jehovih, my corporeal body, and my spirit, my mind, my behavior and thoughts, to be of profit to You*, for founding Thy kingdom on earth.
And, in all things, developing in them all the talents You hast created in them, that they may grow up to be an honor and a glory on the earth, and to rejoice because Thou hast created them alive.
And now, O Jehovih, that this, Thy kingdom on earth, may be known and distinguished from the habitations of the Uzians, we make this our solemn oath unto Thee:
We will not, now, nor forever, make war, nor engage in war, nor take any part in war, for any God, nor Lord, nor Savior, nor country, nor king or other ruler on earth; nor will we aid nor abet war in any way whatever.
And we swear unto You, Jehovih, in regard to these our babes, which You hast given unto our keeping, to found Thy kingdom on earth, we will raise them up to abjure war, like unto this our oath unto You, and to practice not the carnivorous habit belonging to the Uzians.
Now, when Tae and his hosts had made the covenant with Jehovih, behold, the Voice descended upon Tae by entrancement, with the holy angels of the God of heaven and earth, and he said:
As you**** are covenanted unto Me against war, and to establish the practice of peace on earth, so will My hand be over you in this My kingdom, both on earth and in heaven.
And as much as you**** are come to found My kingdom on earth, even so have I opened the kingdoms of the second resurrection in heaven unto you.
Proclaim it in the east and west and north and south, My kingdom is founded on earth.
Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!
Then Tae faced to the west, saying: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!
Then Tae faced to the north, and said: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!
Next, Tae faced to the south, saying: Hear you, hear you, O mortals and angels, Jehovih's kingdom is founded on earth!
For which purposes, let us become organic for the founding of Jehovih's kingdom on earth.
Who, then, knowing that what is bound on earth is also bound in heaven, is willing to bind himself unto these heavenly laws for the sake of Jehovih's kingdom on earth?
Neither should you follow whims or fancies; but you should support thyself by facts collected from the different nations of the earth.
And yet, to produce these, and prepare them up unto man's service, many trades and sciences have been developed on the earth.
He hath opened up unto us the nations of the earth, where we can go and witness many things, especially as to the habits and dispositions of man; as to his mode of life, in food and clothes and houses.
By the actual presence of angels, and by children seeing them and conversing with them, the proximity of heaven to earth become firmly established in the child's mind, and it behold the fitness of one world to the other.
And I have given to My Gods and Lords of heaven, and to wise men on earth, knowledge to provide unto the multitude something to do constantly, that satan (mischief) may not enter in amongst them to their injury.
And it was so; the hosts of Shalam had been chosen and provided by Jehovih as an example of self-purifiers and self-instructors for founding His kingdom on earth.
And if it perish in two generations, two things man should gain; the third generation can build another; and, moreover, we should not have left a temple on earth that will call us back from the higher heavens for more than two generations of time, to look after mortals who might applaud us.
On the east summit was a figurative illustration of the God Apollo with his heavenly hosts, descended to earth looking at a group of Druks (ill-formed mortals) with long arms, who were squatting on their haunches.
Apollo was illustrating, on a well-formed model, to his angels, how the Druks of earth were to be changed into shapeliness and beauty.
And that you**** may be known and respected by the Uzians as to your occupation, go in plain black dress, without oddity, and I will give to each of you a wooden triangle, which should be suspended on your bosoms by a cord over the neck; for this is the symbol of earth, sky and spirit, the three entities which constitute the universe, being emblematical of Jehovih.
What is bound on earth should remain bound in heaven.
Though we emancipate you here on earth, remember, we are growing old.
Make us strong and wise, O Father, to bring them into Thy kingdom on earth.
It was grown by Him, gathered by His loves, and is bestowed by your*** benefactor as a crown of Jehovih's kingdom on earth.
Es, in response: More precious is this than the crown of any king or queen on earth.
As they bound their minds and thoughts to earthly gain whilst they were mortal, so drift they now, even as they bound themselves on earth.
You hast now fulfilled the first part of My kingdom on earth, but, behold, it is yet but a small branch of that which will overspread this great land.
And judges and governors gave up their callings also, and went and joined the Faithists, founding and practicing Jehovih's kingdom on earth.
Such, then, was Shalam and her example before the world, of the Father's kingdom on earth.
Because you* said: Thy kingdom come on earth as it is in heaven, and you* put not forth a hand in My behalf;
And the law-makers granted them and favored them; but, lo and behold, the evil multiplied on the earth.
Then I sent My angels unto them, teaching them the same things that were taught of old, amongst which were: As you* bind yourselves on earth, even so should you* be bound in heaven; as you* live on earth, serving self only, even so, in a selfish heaven, should you* enter My es worlds.
Then I called out over the earth, saying: The time of My kingdom is come.
I have a new people on the earth.
But those that remain, go down to destruction; and they become unknown upon the earth.
Behold, these things I had made known unto the generations of the earth.
Think not that I come to send peace on earth; I come not to send peace, but a sword.
Now, thus it did come to pass, in Jehovih's kingdom on earth, man was without a government, such as man's government.
But the disbelievers went down in darkness; were scattered and lost from off the face of the earth.
END OF BOOK OF JEHOVIH'S KINGDOM ON EARTH.
The increase of knowledge now upon the earth, with all the races of men, is only the increase I gave.
When the earth was encircled with poisonous gases, I created poisonous vines and weeds and trees and all kinds of herbs, rich-growing upon the earth.
Thus, from destroying gases and from earth-substance created I the vegetable world.
And, in that day, all growing things upon the earth which I had created were poison as to animal life.
Then I overcast the earth with falling nebulae, and covered up the poisons growing upon the earth, and they were turned to oil and coal.
Then, I made a new creation; giving feet and legs and bones to the animals I designed for the earth.
And when the earth was ripe for man, then I created him; male and female created I those of the second creation.
After the manner of every animal on the earth, so created I man; with all the characteristics of all of them, so created I him, male and female created I them.
Thus differently created I man from all other things on earth; but I gave him the foundation whereon he might attain to perfection in all the attributes of My other living creatures.
Until the earth was circumscribed, I gave man carnivorous food; to-day, I make it poison to him.
Jehovih said: When I command the nations of the earth to peace, behold I raise My hand above the carnivorant's head.
As of old, I commanded you* to have dominion over every living thing I created; so, now, I command you* to take the earth and the waters of the earth and the air above the earth into your*** dominion also.
These are My times of the end and the beginning of a year, which I created; and I made the earth and the sun as My written testimony thereof.
And I said unto man: From one new year's day until the succeeding one should be called one year, for it is one completed oscillation of the earth, and of her revolution in the orbit where I placed her.
And Jehovih said: That mortals and angels may live and labour in concert, behold, I have given certain days, whereby large congregations on earth may be met by My organic heavens, in re-union, mortals and angels, for the happiness of both, and for the glory of My works.
Jehovih, Creator of all things, spake to me, your* God, saying: Give ear unto Me, O God, My embassador of the earth and her heavens for this your* season.
The time is now come when the light of your* inspiration and your*** angels should extend around the whole earth and in her heavens also.
In all former cycles, My Gods had to deal with separate divisions of the earth; My revelations were unto each, for a special time, which is now at hand.
And you should reveal to mortals the plan of My worlds; and, as to who you art, and the method of your*** inspiration and dominion on the earth and her heavenly kingdoms.
And you should suffer evil spirits and all manner of drujas, and vampires and engrafters, to come, and manifest unto mortals, that they may know, whereof My revelations unfold the matters of earth and heaven.
For man should understand what I mean by the words: As you**** live on the earth, so should ye reap in heaven.
Verily should they be of the same order as the spirits who minister in the churches and temples, being such spirits as have not yet been delivered up from the earth.
And others should profess the names of mortals who had great power on the earth.
And these, you should cause to form a basis for My kingdom on earth.
To such persons should My angels from the second resurrection come, and minister in My name for the joy of the earth.
Be they kings, or queens, or beggars, or Brahmins, or Budhists, or Kriste'yans, or Mohammedans, or any other pretenders in heaven or earth.
Whoso is not in My organic kingdoms on earth, should go into My inorganic kingdoms in heaven.
Like unto like, created I the heavens and the earth, and all things therein.
He, that is in subjective state, speak and write from the earth, looking upward; he, that come of the objective heavens, speak and write as one come down from My kingdoms to the earth.
Yet, the Faithists, having faith in the All Person, should ultimately possess the whole earth, and make it a paradise of peace and love.
Neither should the Brahmin, nor Mohammedan, nor Budhist, nor Kriste'yan join in the second resurrection [communities] on earth or in heaven.
THE JUDGMENT UPON THE BRAHMANS, THE BUDHISTS, THE KRISTE�YANS, THE MOHAMMEDANS, THE CONFUCIANS, THE JEWS AND ALL OTHER PEOPLES ON EARTH, IN THE WORDS OF GOD.
Or say you that God spake in the dark days of the earth, but latterly hold his tongue.
Behold, I am your*** elder brother, even as a captain of the earth and her heavens for a season.
Nor have I provided resurrection in this world, nor in my heavens above, save by good works done unto others; and this is serving Jehovih, the All Person; and not because of any worship or confessions done before any of the idols on earth or in heaven.
In my sight, the nations of the divisions of the earth are as one people only, brothers and sisters.
But you should return in spirit to the earth, and abide in the church and temple of thy chosen God, wandering about, in stubbornness of heart, a prey to drujas and vampires and other angels of darkness.
Hear the words of your* God, O man; I am your* elder brother, the captain of heaven and earth.
Of Brahmin angels in the lowest of heavens, as wanderers on the earth, there are this day more than four thousand millions.
Of Budhist angels in the lowest of heavens, as wanderers on the earth, there are this day more than seven thousand millions.
Of Ka'yuan angels in the lowest heavens, as wanderers on the earth, there are this day more than a thousand millions.
Of Kriste'yan angels in the lowest heavens, as wanderers on the earth, there are this day more than three thousand millions.
Of Mohammedan angels in the lowest heavens, as wanderers on the earth, there are this day more than two thousand millions.
Of Jewish angels in the lowest heavens, as wanderers on the earth, there are this day more than thirty millions.
And of other angels, idolatrous and otherwise, even on the earth, more than twelve thousand millions.
But of such as are below grade one, there are more than six thousand millions, which comprise such angels as know nothing more than babes, though, for the most part, they were full grown adults as to earth-life.
Such as are below grade one, I have classed this day as drujas, because they have not left the earth and entered the first resurrection.
Of grade one, there are hundreds of millions of angels strolling about on the earth, crying out: I want to go to Brahma, I want to go to Budha, I want to go to Jesus, I want to go to Kriste.
But they will not believe, but turn away in stubbornness of heart, even as you**** of the earth, saying: Nay, I will rise only by prayers and confessions.
Fulfilling Jehovih's mandate, that whatsoever is bound on earth should be bound in heaven.
And, even as one drunken man on earth entice another to drunkenness, so are there hundreds of millions of idolatrous angels, who return to mortals and persuade them to their same doctrines and to their same debaucheries.
In your*** singleness of purpose you should be ministered unto by the spirits of the first resurrection; but, as you unitest thyself in a brotherhood on earth, in the name of Jehovih, so should you be ministered unto by the light of my second resurrection.
But it hath been proved, and it should be proved again, that all brotherhoods on earth founded on any of the idols in heaven, should not stand.
Shut not thyself up against the wisdom of thy elder brother, God of heaven and earth.
The nations of the earth cry out: There is but one Great Spirit, Jehovih!
And I declare unto you*, O Israel, the Voice of the I AM is not gone from the earth.
Through the seed of the Faithists have I held up the Father's kingdom; by the voice of my beloved founded Him in all the nations of the earth.
Behold, a new cycle is upon the earth; your* people should find proof of these my words.
Whilst your*** forefathers were scrupulous to labor, and bring forth out of the earth, wherewith to feed and clothe man.
Whether on earth or in heaven, the same rules apply unto both:
After such manner, in general, are the grades of my heavens of the earth, atmospherea.
Grade one is on the earth; grade fifty, midway between the earth and the emancipated heavens, etherea.
Grade twenty-five is one-quarter way up from the earth, toward etherea; but grade seventy-five is three-quarters way upward, toward etherea.
Judge, then, thyself, O man of the earth, as to the place your* spirit will rise in the time of your* death.
Old things are done away, and none of these things should avail you* on earth or in heaven.
A certain rich man, being converted from the desires of earth, went about casting his money freely in the streets, and in giving to whosoever asked him therefor.
The place of this last nation, in entrance into the es world, should be grade one, which is the animal region, which is on the earth.
Whoso dwell''' in such a land, though he have a good individual grade, should suffer deduction in the ratio of the grades of different nations of the earth.
As these grades are on earth, so have I made them in the heavens thereof.
Pursue this also with regard to the nations of the earth, and you should determine the relative place of your** own nation in the es world.
Hear then, your*** responsibility and the extent thereof, and consider the magnitude of thine own grade on earth and in heaven.
Which I have also graded unto all men on earth and in heaven.
These are the distances of the reach and power of these men, which is the extent beyond which nothing more can be exacted of them, on earth or in heaven.
And this rule should apply both, on earth and in heaven.
And your*** grade of responsibility in heaven should begin even in the same place you established it on the earth.
And this rule should apply, both on earth and in heaven, to all such people.
They should stand grade one, because owing to their weakness of spirit, they must need be inhabited on the earth for many years.
And from this, you should also determine the time, when man came on the earth; how long the race will survive and bring forth; and the time he should become extinct as to the earth.
For what is the earth but a foaling nest, and the possessions of the earth but chains of bondage.
My heavens rest upon the earth; the place of the es'yan is in my keeping.
I people the heavens of the earth with the spirits of the dead; according to their grade in their corporeal lives, so do I arrange them.
For I saw that man on the earth had delight in them; and I provided unto him for his es'yan period, that he might rejoice in remembrance of finding his loves.
And I made the animal heaven to rest on the face of the lands of the earth even the same as the place of the es'yan in grade one.
Remember, O man, your*** Creator gave to every animal a season on the earth; but He limited them to a time to become extinct.
Behold the example your* Creator sat before you* in the fashion of the earth.
Even larger than these are the divisions (plateaux) of the heavens of your*** God; the heavens of the earth are separated by atmospherean oceans.
And you beholdest the earth, which hath dimensions also; but the ethe, you seest not.
By slow velocity hold the solid earth its form; yet, in ethe, external to the body of the earth, the swift velocity of corpor is magnified into dissolution.
In the atmospherean regions which rotate with the earth, behold, there are many plateaux larger than the earth, being habitable heavens belonging to the earth.
Their component parts are like unto the earth, and they are adapted to the abode of angels even as the earth is for mortals.
As you, O man of the earth, sailest your* ships abroad over the ocean, and coming to a new land, going ashore, dost settle your* people thereon, and it become a new kingdom, even so doth your*** God in the heavens of the earth, in the plateaux of this vortex.
Remember the magnitude of your*** Creator's works and the symbols He sat before you*: Where the clouds float high, it rain''' not; where they drag on the face of the earth, it rain''' daily.
Even as to the square of the distance away from the earth, so are the grades of my resurrections.
According to his own soul's growth and development, so should he ascend in my kingdoms, outward away from the earth; grade unto grade adapted I them.
O man of the earth, would that your* spirit and your* corpor stood even in wisdom and power all the days of your*** life!
But you are so delighted in the earth, you hast left your*** spirit unfed.
And my angels who are wise and strong should take you* about, in hada, the heavenly plateaux that rest on the earth, and divert you* with things proximating between the two worlds, that you mayest be made to comprehend thyself and your* Creator's work.
According to the atmosphere of things, as to the purity and sweetness, behold, your*** Creator hath fashioned them in relative ascent above the earth.
That which is impure rest''' on the earth; that which is pure, is upward and high.
As the corporean is to corpor, so is the spirit as to the atmosphere of the earth.
O man of the earth, consider what you puttest into your* mouth, for the atmosphere thereof is the food of your* spirit.
If you hast been a gross feeder on flesh, your* spirit will seek to linger in the atmosphere of gross feeders still dwelling on the earth.
To such as are by nature inclined to celibacy, let them rejoice; for, in not having offspring, they should have less bondage after death to remain in the lower heavens, and to return to the earth, to their kindred.
The delight of your*** God, who hath dominion over both, the earth and her heavens, is to witness the birth as such as come from the pure in flesh and pure in spirit.
But, whoso marry for the earth only, should bring forth heirs of bondage.
Nevertheless, the kingdom of peace and righteousness should not cover the earth over until this is understood by all men and women.
For, it is the fullness of the life your* Creator gave into your* keeping; which is the glory of heaven and earth.
Consider the inhabitants of the whole earth, and the number of a thousand millions brought into life every thirty-three years.
And, yet, the earth is not full.
And the heavens of the earth are yet even as if scarcely habited.
But to induce the spirits of the dead to rise up from the earth, this is the work and the glory of your*** God.
As you, O man of the earth, holdest to the desire for earthly things, you entailest thyself in heaven, and can not rise upward.
Even so is it with the great harvest, the thousands of millions of angels born of the earth.
Consider, then, O man, how sparse are the settlements in the upper kingdoms of the earth's heavens, compared to the numbers in the lowest grade.
And the hundreds of millions of drujas lose their anchorage on the earth, and your*** God and his exalted ones march them away.
If you do not live in a brotherhood on earth, you should not soon find one in heaven.
Being willing to make any sacrifice of your** own self's desires for sake of founding the Father's kingdom on earth.
So I say at the gates of my exalted heavens, unto the inhabitants of the earth: Only by knowledge and righteous works, done unto one another, should you**** be able to endure the light of my kingdoms.
But, behold, I come to found Jehovih's kingdom on earth.
Hearken to the words of your elder brother, God of these heavens and the earth; behold, I will set you in judgment over yourselves; and the powers of Jehovih within you should cry out for truth and justice.
In times past, I had such representatives, and I said unto them: Go you****, preach my doctrines unto the inhabitants of the earth; make them understand the way of the Almighty.
And you**** should judge the limit thereof, remembering that whosoever is bound on earth, is bound in heaven.
As your* earth-body is of the earth, so is your* spirit of Jehovih.
For, behold, I have cast out the Gods, Lords and Saviors on the earth and in the heavens who promised otherwise.
Whosoever bind himself to these names whilst on earth, become a fit subject for drujas to fall upon when he enter''' heaven.
Nevertheless, a time should come to them also, when they should tire of dwelling on the earth, in the places of their mortal kin; and they should seek resurrection into more exalted places, where wisdom and purity dwell.
THE FATHER’S KINGDOM ON EARTH.
God said: I have heard your*** prayer, O man: Thy kingdom come on earth, as it is in heaven.
This, then, is what befall''' the nations and peoples of the earth: Alike and like the angels of heaven minister unto mortals (save wherein your*** God and his Lords provide especially otherwise), the inorganic heavenly regions to the inorganic inhabitants of the earth.
For the angels who wander about on the earth know not my kingdoms, and they deny me, and deny all order and system and discipline in heaven and earth.
When you wert taught of old, to say: May your*** kingdom come on earth as it is in heaven, it was instruction given you* to lead you* in the method of my dominions.
Be reasonable, O man, weigh these things according to your** own observation and judgment, for there is not, in all the heavens, any wide departure from what you hast in some form a counterpart-resemblance on earth.
And I further said unto my Lords: Man hath prayed, saying: Thy kingdom come on earth as it is in heaven.
Neither hath it ever happened on the earth with any individual man, raised up by me or my Lords for a specific work, like Moses, or Ka'yu [Confucius], or Sakaya, or any other, that they knew of or boasted of any especial angel over them; but all of them experienced the light, which was as a pillar of fire.
For this reason, O man, I declare unto you* that the Father's kingdom is now being founded on earth, and the mortal manifestation thereof is near at hand.
For the same rule hold on earth and in heaven, as regard the bondage of the mind.
If, by imposing rites and ceremonies, and by the stratagems and cunning of mortal priests, they can be captured on earth, even so can they be retained in bondage in heaven.
And it happen''' with them, that even as they honestly believe they are right on earth, so will they persist they are right in heaven, even willingly submitting to cruelty and to torture, in order to prove their fidelity.
This is founding the Father's kingdom on earth; and whoso labor''' thus, should be ministered unto by my heavenly kingdoms for the glory of Jehovih.
Therefore, let your charity be not for a year, nor for a hundred years; but, be you**** the corner-stones, founding places on earth where should rest perpetually a system that will provide a new race, where poverty and crime and helplessness cannot enter.
And I made this, my edict, manifest on the earth; for I withdrew my holy angels from thee, and, from that time forth, withersoever you hast gone, behold, I have given you* none of the signs whereof I had been liberal before.
And my Lords numbered all the places of your*** missionaries in all the earth, and behold, there was not one place, which you hadst established, which was not given up to sin and blasphemy against Jehovih.
Thy God measure you* and your*** converts according to such purification as add to the glory of everlasting life, as well in heaven as on earth.
Moreover, judgment should pursue that king into the es world; and the subjects he took unto himself on earth should be his in heaven to redeem, and provide for, and educate.
Behold, I not only bequeath the glory and joy of the Father's kingdom on earth, but I reveal also the responsibilities which should be hereafter known to mortals.
The resurrection in heaven of each and every one of them should be with, and no faster than those they ruled over on earth.
And for all the profit and service the king receive on earth from his subjects, he should render back to them an equivalent profit and service, either on earth or in heaven.
Such, then, is the judgment of your*** God upon dominion; and this should be ratified in time to come by every ruler on the face of the earth.
And this is the penalty for neglecting, on earth, to fulfill the light that was given unto thee: You should, in heaven, accomplish without money, what you couldst have done with money.
Therefore, there are a thousand million angel infants fetaled on the earth every thirty years.
These angels never obtain objective knowledge of the corporeal earth, but are compelled to learn subjectively earthly things through mortals upon whom they are fetaled.
Judgment is rendered against all nations and peoples on the earth for this great darkness, these early deaths.
And this is the bondage I put upon all such as obey not my judgments, and conform thereto: They should not rise above the first resurrection in heaven, whilst war remain''' upon the earth.
And whosoever obey not this my judgment should not rise above the first resurrection in heaven whilst war remain''' on the earth.
For they should be made to understand that whosoever Jehovih created alive is sacred upon the earth; and that whosoever heed not these, my judgments, sin against the Almighty.
Be you comprehensive in judgment over all nations and peoples upon the earth.
Jehovih hath said: In the early days of a world, behold, I provided unto man different continents and islands, separated by mighty waters, that man, in one division of the earth, might not interfere with man in another division of the earth.
Separately, on the different divisions of the earth and on the islands in the seas, situated I the different peoples I created.
Jehovih hath said: But, when the world growe older, and man attain''' to wisdom, I say unto him: Build you ships, and sail across the waters I created; go visit your*** brothers and sisters in the different divisions of the earth.
Jehovih hath said: In kosmon I come, saying: Be you**** brethren upon the face of the earth and upon the waters of the earth; these are the legacies I bequeath unto My children.
Behold, I have made the heavens of the earth universal; and established heavenly roadways around about the earth, that the angels of the different nations and peoples may be as angels of universal heavens, to help one another.
Behold, you hast asked for the Father's kingdom to come on earth as it is in heaven, and I will give unto you.
And each and every member of such council should be bound in the first resurrection until he hath made amends unto all his people for the shortness he manifested on the earth.
The affairs, legislations, laws, treaties, and all things whatsoever that governments accomplish, are known and recorded in the heavens of the earth.
Such is the Father's kingdom on earth.
Behold, the Uzians have a custom of eating bread, and drinking wine, saying, after the manner of the worshipers of Baugh-ghan-ghad, of old: Eat of this, for it is my flesh; and, drink of this, for it is my blood, signifying, that that they do, was commanded by me, God of heaven and earth.
For I saw, beforehand, that man would circumscribe the earth, and that all the nations and peoples thereof would become known to one another.
They have caused the spirits of the dead to appear as if in flesh and blood; and whilst thus appearing, talking face to face with their mortal kin, who saw them, heard them, and, by the subject of the discourse, proved them to be the very angels of heaven, returned to their earth-kin and friends.
I hide not the work of my hand and of my angels in a corner; I extend them abroad over the earth; I manifest in the cities and country places; I prove unto all peoples, that common men and women can do the miracles for which Gods and Saviors have been worshipped.
First, I send my loo'is, my masters of generations, down to the earth, to the nations and peoples where I design to build my edifice.
And all of this is to one purpose; not to build up or exalt any man, nor God, nor religion, but to found Jehovih's kingdom on earth.
And the drujas should say: Think not we are come to send peace on earth, we come not to bring peace, but to bring a sword.
You saidst: I understand the new kingdom; I have the solution for raising up a new generation on the earth.
I say unto you*: The new edifice should be of all that was good of the past, of things proven in heaven and on earth.
Nor should they seek in any way things that belong on the earth; nor have passions that belong only to the earth.
Nevertheless, they should be the founders of the Father's kingdom on earth, and with the young.
And mortals should recover, from the libraries in heaven, things that have been lost on the earth, as to languages and histories of tens of thousands of years ago.
And mortals should prophesy truly of things in heaven and on the earth.
I come to give them a new lesson, which is, to show them how to build the Father's kingdom on earth.
BEING A HEAVENLY HISTORY OF THE EARTH AND HER HEAVENS AND OF ETHEREA, SINCE FOUR HUNDRED YEARS AGO, DOWN TO THE DAWN OF THE KOSMON ERA.
When Jehovih brought the great serpent (solar phalanx) along the road of Vorkum, in etherea, behold, the earth passed into the light of the Arc of Kosmon, rising upward, higher and higher in the dawn thereof.
To His etherean Gods and Goddesses, Jehovih said: As you* have founded arcs of light in my etherean heavens, to determine the travel of My corporeal worlds, so should My God of the earth inspire mortals to build light-houses for man's ships that travel on the oceans.
And they that travel in the ships, and they on the land should know when a ship near''' the port, even as you* behold My traveling earth approaching the place of kosmon.
Behold, the time draw''' near when the nations of the earth should course around the whole earth in ships, crossing the seas and oceans, to all the places I created.
For I will no more have the nations of the earth locked up unto themselves; nor one continent exclusive to one people; nor one ocean, nor sea, nor port, nor river, for any nation or tribe of men.
They should know that the whole earth is Mine, and all the waters of the earth, and the air of the firmament; and that I created them for all My people, to receive them, and enjoy them unto Mine own glory.
That which applie in My heavens of the earth, should apply on the earth; that, which applie on the earth, should apply in the heavens thereof.
The bondage of kings and queens and emperors and rich men and leaders of men, should be with them in the heavens of this earth.
Whom they sought to lead on earth, they should lead in heaven; neither should there be exalted resurrection for them, until the lowest of their subjects have risen before them.
And they that live isolated and alone on the earth, should be isolated and alone in the heavens of the earth.
Man should learn that affiliation and brotherhood unto others on earth, should find affiliation and brotherhood in the heavens of the earth.
Whosoever open''' his soul in love and harmony unto others on earth, should find love and harmony in heaven.
And the same rule should apply to nations and peoples: according to their love and harmony and the breadth of their liberality unto other nations and peoples, even so should be the heavens of the earth, whither they should migrate after death.
All these things of heaven and earth should be made plain to man in kosmon; with his own eyes he should behold the justice of his Creator.
To His etherean Gods and Goddesses, Jehovih said: Behold, in twelve generations My dawn of kosmon will reach the earth.
Go you**** down to the earth, and provide mortals and angels unto the work of My cycle.
Behold, in kosmon, you* should declare the glory of My works and the plans of My heavens unto the nations of the earth.
For I created no two men to see alike the same thing on earth or in heaven.
For which reason, when you* have descended to the earth, you* should appoint loo'is unto millions of mortals, and they should raise up a numerous offspring unto Me.
And it should come to pass, that when the western continent is inhabited across from east to west, all the earth will be circumscribed with men of wisdom and learning.
And the heavens of the earth should be opened, and the angels thereof should descend to the earth, and make themselves known to mortals; even through them which your loo'is should have born unto the work.
And from that time forth, the old order should decline, to be put away forever; and the new order should take its place, to triumph over all the earth.
Thereafter, should the virtue of preaching come to an end; but practice, in fulfilling good works and living up to My commandments, should be all that will avail for the establishing of My kingdom on earth.
Go you**** forth, My beloved; fulfill the seasons of the earth, that My people may rejoice in their lives, in peace and love, for the glory of My heavens, which I created for them.
Chonling, Son of Jehovih, Chief of Fabi'wotch'osi and Balis, said: Come, O you**** Gods and Goddesses; come with me down to the red star; the earth is near the arc of kosmon, era of kosmon.
Then spake Thetchaya, Chieftainess of Huamat and Dikaddonas, saying: Come, O ye Gods and Goddesses, I will lead you yonder to the rising red star, the little traveling earth.
Come with me, my otevan will carry a thousand millions; I will halt and leave you on the earth with mortals.
Unto them he said: Provide an arrow-ship of great velocity, and go you**** in the former roadway of the earth, in the regions whither she traveled thousands of years; proclaim it in the etherean heavens, another corporeal world, the earth, near the time of kosmon.
Mortals on the earth are to be illumed and, like Gods, made to comprehend the glorious plans of the heavens of the Almighty.
And they looked across the firmament, far off, to see the slow rolling earth, where mortals still groped in darkness; whose people could not read the unseen heavens.
Here they deliberated; some to wonder how it was, that the earth, in all the time of her being, had only sent a few hundred thousand million angels into the etherean heavens; and as to where they dwelt, that they had as yet never been heard of in these fruitful gardens, in etherea.
She said: O, I remember the earth!
Two thousand million miles off, lay the red star, the earth, seen by the magnifying instruments of the Gods, seen in its little orbit round the sun, of half a thousand million miles.
Five days and nights traveled the hosts of the emancipated heavens, to reach the earth; traveled through thousands and thousands of etherean worlds, of forests and swamps of ji'ay, and of nebula, and a'ji, and regions of light, and mountains and rivers and plains; countless places, inhabited and uninhabited in the great expanse of Jehovih's kingdoms.
Then, they came to Chinvat, the bridge of the boundary of the earth's vortex, and there halted to survey the earth and her unruly heavens, where the four false Gods proclaimed themselves monarchs of the universe!
A day they rested, in a day they measured the grade and standing of the earth's mortals and angels, and then, they descended straight to Paradise, the place of God, Jehovih's Son.
Kabalactes said: My most high Holy Council, Lords of heaven and earth, give ear.
Is not this some stratagem to re-establish Jehovih, whom we have chased from earth and heaven?
Two hundred thousand slaves worked the boat, and many of these had been in earth-life Budhist priests, and were now serving their apprentice-ship of two hundred years, in order to have the privilege in future time of crawling on their bellies to see the throne of Budha (the false), and see their all highest ideal God.
When he denied me justice, I exposed him in heaven and on the earth as the false Kriste.
I made you**** Lords of my Holy Council; I drove away from the earth a thousand false Lords, and broke up the oracle-houses of mortals.
What, then, have I to fear from a foreign God, coming to the heavens of the earth?
Behold, these heavens belong to such as are born of the earth.
To work the fire-boat there were four hundred thousand slaves, composed of the spirits of such as had been on earth, popes, archbishops, bishops, cardinals, priests, and others who were serving their bondage of two hundred years (as they verily believed in purgatory), for the privilege of ultimately crawling on their bellies through the arena of the palace, and to approach near enough to look upon Looeamong, their supposed all highest God and Savior.
Es said: After the Light of Jehovih came to God, saying: Go, provide mortals to cross the ocean, to build up the western continent, God ceased striving to redeem the four heavenly kingdoms of the four false Gods, but directed his energies, to regain a broader earth-anchorage, for sake of Jehovih's kingdom.
You hast given me great honor, O God of the earth and her heavens.
May be light of the Person of Jehovih dawn upon all the kingdoms of heaven and earth.
Nevertheless, it should come to pass with you*, Jehovih should triumph over all the earth and in the heavens of the earth.
All the earth is Mine, and the waters, and the air above the earth.
All men are My children; into conscious being created I them alike, privileged unto all the earth, and the waters of the earth, and the air in the firmament above the earth.
Thus did war begin again on earth, and in Looeamong's heavens, about himself and his doctrines.
Es said: When God saw that Looeamong's warrior angels had come upon the earth regions, discovered by Columbo, God withdrew, saying:
Es said: Hear you, O earth, and you, heavens of the earth, of the ways of Jehovih, through his God, in this, His kingdom.
Now, after the etherean angels came to Paradise, in answer to God's prayer for help, God divided his hosts unto all the earth and the heavens thereof, not for sudden triumph by violent means, but to the end that man should, in after years, comprehend the wisdom and glory of Jehovih.
So, God made eleven divisions of his hosts, four divisions for the earth, and seven for the heavens of the earth.
And as chiefs of the four divisions for the earth, he appointed, Eezen, Khan, Ah Cho and Lakash, to go to hada, the heavenly kingdoms of the four false Gods, to establish a guard, thence to the earth.
Because the four false Gods have accomplished all the good they can accomplish, and are now only leading mortals and angels down into darkness, I should presently cut them and their supplies off from the earth.
For the time is near at hand when I should cast them out, and remove them and their kingdoms away from the earth, and forever.
To these twelve Gods and Goddesses, God said: When the time is at hand, behold, ye should take your six thousand million hosts, and cut off all the earth supplies on which the four false Gods and their kingdoms subsist.
Now, as yet, none but the Holy Council and the Gods and Goddesses knew the plans of God, Jehovih's Son, nor the object and labor provided unto the hosts sent thus forth to all parts of the earth and the hadan (lowest) heavens.
Nevertheless, God had commanded the officers to maintain lines of light with his throne in Paradise, so that concert of action would manifest all around the earth, in the same moment of time.
Whilst the heavens of the earth were thus stirred up with war and with anticipated misfortunes and strange doctrines, there came to Paradise, before the throne of God, a host of seven thousand angels who had been victims of the inquisitions under the inspiration of the false Kriste, Looeamong, praying an audience with God.
To Him only are you**** responsible; for His triumph should be the redemption of heaven and earth.
Es said: Since three hundred years, the loo'is of God's allotment to the earth, had been providing the generations of men unto the coming work of God.
One, the Creator, who is Almighty, matchless in wisdom, truth, power and unity of purpose; the author of all things, on the earth and on all other worlds, seen and unseen.
That, according to man's good or evil deeds, words, thoughts and actions whilst on earth, even so should he inherit in heaven, light or darkness, joy or unhappiness.
Looeamong, the false Kriste, perceived the design of God, Jehovih's Son, and immediately sent down to the earth, to Guatama, two thousand angel warriors, to overthrow Paine's doctrines, and to precipitate the colonies into war against the home government in western Uropa.
So, war in Guatama, on earth, and in the heavens thereof, set in, mortals against mortals and angels against angels.
Besides these angels, who were generals and captains of the hosts, there were of non commissioned angel officers, two thousand seven hundred and eighty-four, who had also been martyred as to earth-life, by scourging, and by the rack, and by being pulled in quarters, and by being burnt, who were distributed amongst the mortal armies of soldiers.
The way is open: liberty to the conscience of mortals is founded on earth.
Because you* were cut down before you* had finished your labor on earth, I suffered you**** to come back to mortals to complete your own aspirations.
By the light of My throne are you**** this day absolved from the bondage of earth and first resurrection.
You* go now far off from the earth.
For three hundred years prior to the above transactions, the four false Gods had been in war to a limited extent in their heavens, and for certain earth possessions also.
Under the name and doctrines of Mohammed, he had made great inroads upon the possessions of the other two false Gods, both as to the earth and the heavens thereof.
Stretch forth thy hand over the nations of the earth and over the heavens thereof, and sweep clean thy kingdoms for My everlasting light.
Then God sent forth his disciplined hosts, twelve thousand millions, to cut off the supplies of the earth.
And the angels of God spread around about the whole earth!
Cut off the earth supplies of the four beasts of the earth.
Their names have become a stench upon the earth.
Their spirits have become as vagabonds on the earth and in the heavens thereof.
Is not the earth your* kingdom, and the place of your* footstool?
Most of all in fear was the false Kriste, for, for sake of aggrandizing his own kingdom, he had had it proclaimed on the earth that: Whosoever believe in me, should be saved; but whosoever believe not in me, should be in danger of hell-fire!
Es said: Now, was God, Jehovih's Son, master of the whole earth and her heavens.
Then went forth the Gods and Goddesses as appointed by God to deliver the twenty-four hells of the heavens of the earth.
Because I admonished both earth and heaven, saying: Whoso set up more than the I AM, should be bound: And whoso hearken''' unto them, and run after them, should be bound unto them.
Because they professed salvation in the names of false Gods, I let them run their course; and, lo and behold, they have shown no salvation in heaven or earth.
Who slew hundreds of millions of mortals, in order to make other names than Mine worshipful on earth and in the heavens thereof.
Whoso aspire to be a king of the earth, or queen, or emperor, or ruler over a nation or people, and I give to him his desire, he should be bound with the people of his administration.
Whosoever engage in war, or lead in war, or is a captain, or a general, and cause the death of whom I created alive, he should not rise to inherit My emancipated heavens as long as there remain''' war upon the earth.
But he should toil in the lowest heavens of the earth to educate and raise up the drujas thereof, which should be his labor.
And whoso hath great riches and yet no servants, but live for himself, thou should apportion his place in the first resurrection even according to the good he might have done, had he obeyed My commandments; and he should do in heaven, what he neglected to do on earth.
Hear you****, then, the judgment of Jehovih: Whosoever hath established the name of any God but the Creator, and made it worshipful on earth or in heaven, should be bound in the first resurrection till that name is no longer worshipful on earth or in heaven.
As long as Mohammedans are upheld on the earth, I will give unto him, who built up Mohammed.
These little heavens were, for the most part, situated on the earth, and usually these small Gods inhabited the churches where mortals came to worship.
And, not only on earth, between mortals, did these things take place, but these petty Gods had small kingdoms of their own; as a presbyterian heaven; a methodist heaven; a baptist heaven, and so on.
For what is bound on earth, is bound in heaven.
A drujan God, Piad, established a sect, and named it Mormon, and he located his kingdom on earth with his mortal followers, and he became master over the spirits of his mortal followers in the same way, calling himself, the TRUE KRISTE.
Another drujan God, Lowgannus, established a kingdom on earth, and named it Shaker Heaven, pretending he was the TRUE KRISTE.
Another drujan God, Sayawan, established a heavenly kingdom on earth, and called it THE ALL HIGHEST HEAVEN.
And, as it was with Looeamong's heavenly kingdoms, thus split into hundreds of remnants, even so was it with the heavenly kingdoms of the other false Gods, Brahma, the false, and Budha, the false, so that there were on the earth thousands of petty Gods' heavenly kingdoms of darkness and misery.
God had said: Behold, I give a new testimony unto the nations of the earth: In the time I overcame, and cast out the four heads of the beast, the acrimony existing between different sects began, suddenly, to die out, and they spake friendly to one another.
My people have settled the whole earth around, from east to west; the lands on the western borders of Guatama have become inhabited.
The ships of the etherean Goddess were seen descending from the higher heavens, coming as an open ring, to embrace the whole earth.
And in Hidesville, in Guatama, on the earth, the angels opened the door in Jehovih's name, to be not closed again forever, forever!5
Showing the earth in the thirty-second year of the kosmon era.
The dead should re-appear to the living, and talk with them face to face, and eat and drink, and prove themselves to the children of earth, and make My kingdoms known.
Yea, they should encompass the whole earth around about with signs and wonders, and set at nothing the philosophy of men and the idolatries of the ancients.
For both, the living and dead, should know that I, Jehovih, live and reign over heaven and earth.
Then will I reveal Myself; and they that deny Me should accept Me; of their own accord will they put away their Lords and their Gods and their Saviors; nor should they more have idols of Me, either on earth or in heaven, for I am sufficient unto all.
And so, God inquired of the chief mathematician in the Holy Council, one Arak, saying: Who, of all the kings of earth, hath had the greatest number of slaves?
And, when they are brought here, they should descend to the earth, to these barbarians, and liberate their slaves.
Jehovih said: Send you, your* Parsi'e'an and Argos'yan angels, down to these mortals, and, by inspiration and by dreams and by visions, your* angels should say to them: Whoso profess''' the earth, should battle in vain; but whoso profess''' righteousness in My name, should win.
And, for a hundred days, these angels dwelt with mortals; but many mortals were too gross in the earth to comprehend.
Jehovih said to His Embassadress: Take your** own inspiring host, and go down to the earth, to Washington, to the president, and hold this matter up to him, that he may understand Me.
And these should become the best, most perfect of all peoples on the earth.
Jehovih said: Even in this should man behold the Cause of causes which lie behind all things done on the earth.
Es said: God, Jehovih's Son, was relieved of his arduous toils over the earth and her heavens; and his successor, and the Lords were duly crowned.
My words are not of the earth, but of heaven.
For of the history of the earth you* know already; wherefore I reveal things you* know not of.
And to know also that that heaven referred to in Eskra is not of the higher heavens, etherea, but atmospherea, which heavens travel with the earth around the sun, which heavens were called the lower heavens by the ancients, and by some, the intermediate world.
Nor are these my revelations to mortals only, but to thousands of millions of the spirits of the dead, who know not the plan of the resurrection to higher heavens; but who wander about on the earth, not even knowing the organizations of the kingdoms in my lowest of heavens.
Whom I reach by coming to mortals, and to places on the earth where they abide.
Therefore the light of this Book of Eskra is not of one God, or one Lord, or one recording angel, who are constantly succeeding one another, but of the body of the first heavens of the earth for the period of this cycle which is now at the close.
God, Son of Jehovih, said: Give ear, O earth, and be attentive to the words of Jehovih's Son:
And you**** mortals of the earth; for I have said: The time should surely come when all things should be revealed to the inhabitants of the earth.
And to all other Gods of the heavenly regions of atmospherea, the hada of the earth; and to their successors and generals and captains; and to the heavenly, hadan regions of Sho'e'gan, with her twenty-eight sub-kingdoms, and to the heavenly, hadan regions of Ghi'e'wan, with her forty-four sub-kingdoms, and to their exalted officers and teachers, heavenly Sons and Daughters of Jehovih.
And to all other plateaux in the heavens of the earth, the atmospherean regions, and to the Gods of all heavenly kingdoms in these lower heavens; the intermediate world of the angels raised up out of the earth.
My Gods and My primal Gods and generals and captains should uncover their proceedings before the heavens and the earth.
The words of the heavens of the earth are My words, orderly and well disciplined.
I plant them on the low earth, and they take root, and grow into a tree that reach''' up into heaven.
Give ear, O you**** nations of the earth, and magnify your understanding, for the wisdom of the Almighty.
For I summed up all the Gods of the hadan regions of the earth, and all their high officers in the plateaux and heavenly kingdoms thereof, and I named them, GOD!
As one, even God, made I them in my past revelations on the earth.
And all the heavenly places of the earth, the atmospherean heavens, which travel with the earth around the sun, I named, HADA, the intermediate world, the lower heaven.
In which you* nations of the earth, and you* angels of heaven should profit in spirit; as by experience past, the future become fortified in wisdom and strength.
In which sermon all resurrection is of God, who is Jehovih's Son; but to distinguish from which (God) I named all that desired not resurrection in heaven, but loved more the earth, SATAN.
To one or other, resurrection or declension, belong all men on the earth, and to one or the other belong all the spirits of the dead.
For even though the highest-raised angels may attain to turn the earth over, or to dissolve it, as the air in the firmament, or create a new earth, yet none of these can create life, or motion, or an individual, or person.
And yet, O man of the earth, and you, angel of the heavens of the earth, be not puffed up or make light of the Gods, or Lords, or Saviors, or Chiefs of the heavens, for you are compared to them but as a drop of water is compared to the ocean.
And the representative Lords should be known in heaven and entered in the libraries thereof as the Holy Eleven, for they are symbolical of the seasons on the earth.
DamayaDamaya, Ad'dam and Hosea comprised all the lowest hadan regions, bordering on the earth; and these three divisions extended around the earth, and were twelve miles high.
Sinyativi, Horak and Amset comprised the next grade of heavenly kingdoms outward from the earth, and were one thousand miles high, more or less.
Godessa and Itero were the next grade of heavenly kingdoms outward from the earth, and were two thousand miles high.
Harivya was next, and was outward from the earth two thousand five hundred miles.
And next after this was Aroqu, which was three thousand miles above the earth.
These five heavenly spheres, therefore, comprised the whole of the inhabited heavens of the earth.
And yet there were thousands of plateaux still further away from the earth, and within her vortex, but uninhabited.
And God caused the boundaries of Ad'dam and Hosea to embrace the eastern continents of the earth; but DamayaDamaya embraced the western.
To the Lords of the Hosts, God had said: The great love that mortals have for their kindred who are dead, is like a chord forever pulling their souls back to earth.
For he also comprehend not the resurrection, but in the gratification of his love would linger forever on the earth.
Toyvraghah and Hagonte and Yulis and Rufus, with their hosts, returned from their voyage to the earth, and brought records of the standing of mortals in all the tribes and nations of the earth, and of their numbers, and their grades and generations, and of the Faithists in all the different regions of the earth, and of idolaters, and of all matters pertaining to mortals, and these records were filed in the libraries of heaven, and a copy of them sent to the etherean regions in the roadway of the earth and her heavens.
And of all the rest of the inhabitants of the earth, there were eleven hundred millions.
And now came earth and heaven into the a'ji'an forest of Aghanodis, and the pressure was upon all sides of the earth's vortex, even beyond Chinvat.
And the heavenly kingdoms were stirred up; and the nations of the earth were in trial.
As a'ji drive the weak angels of heaven to seek a lower field, so doth it on earth drive polluted nations to war and to avarice and to death.
When yet but the second shower of a dozen years had fallen, mortals in many nations of the earth rushed into war.
And in less than a hundred years of a'ji many of the Lords were without kingdoms, and, with a few chosen friends, were become involuntary wandering spirits, scattered about in all the heavens of the earth, or upon the earth.
And there came to Paradise, of Lords and high officers, whose heavenly places had fallen, different companies of tens and twenties and even hundreds, from various heavenly regions around about the earth, and having secured audience before God and his Holy Council, they said:
In groups they assembled in places of their own, and began to philosophize on the ways of heaven and earth.
Such, then, was the established confederacy, which was to play so great a part in the history of heaven and earth.
God said: Behold, three conditions are now within the heavens of the earth; Anarchy by the false Gods and their slaves, the confederacy of the Holy Ghost, and the Faithists in Jehovih and His resurrections.
Know then, O Thoanactus, you should go down to the earth, to the land of Chine'ya, and by inspiration bring forth a birth, capable of the All Voice, but not capable of su'is.
For his followers should become the most numerous and peaceful inhabitants on the face of the earth.
Such, then, was God's labor for having born into the mortal world, after many generations, one that hath become known to the uttermost regions of the earth as KA'YU.
You, O Etchessa, should go down to the earth, to the land of Vind'yu, taking these hosts with you.
In the example of which willing sacrifice, man should be taught, that all the evils of the earth can be overcome.
And thereafter Etchessa and his hosts filed past the throne of God, duly saluting, and they also departed, going to the earth, to the land of Vind'yu.
And when all things were in readiness, Moses took leave of his companions, and he and his hosts entered his fire-boat, and presently our two vessels were underway, as if in a race, for the red star, the earth.
And, after some days, we arrived in the heavens of the earth, even at the city of Paradise, the abiding place of God.
Nu-ghan turned not his eyes from the glory of Moses and the etherean mantle, for he knew Moses, even as it were but yesterday they parted in Egupt, on the earth.
As, by my curse upon you* and your* people, have I been bound to come back to deliver thee and them; so, by your* curse against Israel, should you now return down to the earth, and labor to lift up Israel.
And you should take with you* ten thousand angels of exalted grades, and go down to the earth, to the habitations of the Israelites; and, by inspiration, you and your*** hosts should select and inspire such of the Israelites as are within reach of inspiration, and you should take them away from all other of their people, and from the heathen and idolatrous tribes, that are around about them.
Nu-ghan said: Hear me now in my plea, O Moses, you, Son of the Most High: When I died, as to the earth, and entered heaven, as to these worlds, I found my kingdom, as to what was before me, in heaven waiting for me.
And they were miserable, being beggars and slaves and idiots, because of the slavery I had put upon them in the earth-life.
My evil ones, such as I had had slaughtered on earth, came upon me for vengeance sake.
And after that, he was provided with ten thousand co-laborers, assisted by Gafonaya, and sent back to the earth, on his mission.
2 When this word is used in heaven, it is usually pronounced, Es'sean; but when on earth, Asean.
Taenas said: We have seen in ages past, that peace hath been forever proclaimed by the followers of Jehovih; and that both on earth and in heaven such people become the sufferers and victims of tyrants of earth and of false Gods in heaven.
We propose war, in the name of the Holy Ghost, both on earth and in heaven.
We can have no war with you* or your* people, on earth, or in heaven; for you and your* people, angels and mortals, are all peace, warring not.
We behold evil Gods and evil spirits, assailing virtuous people on earth and in heaven.
We should say to the man of earth: You should become learned: To the es'yan in heaven: You should not return to mortals, but remain in your*** place, and become learned and virtuous.
You**** should triumph for a long season on earth and in heaven; but not in the way ye suppose.
And it will come to pass, your three heavenly places will become known on earth and in heaven as the Triune Gods, or Trinity!
Either on earth, or in heaven?
The earth and the heavens thereof were given into my keeping, for the resurrection of all the inhabitants; but I have neither commission nor desire to accomplish dominion by violence.
Thus said the God of heaven and earth: Go you therefore with my words to the chiefs of the Triunes.
Nevertheless, each of the Triunes had charge of his own heavens and over such part of the earth as was covered by his heavens.
For they had divided up and appropriated both, the earth and the heavens, into three parts, one to each of them.
A triangular was was going on in hada and on earth between the angel armies of Baal, Dagon and Ashtaroth, in which ten thousand million angels were engaged under them.
Baal, on the other hand, had sent hundreds of millions of his warring angels down to the earth, to Heleste and the west regions, and to the Israelites as well, inspiring mortals to war against the east kingdoms, especially Babylon and Daskrath, two mighty cities in the dominions of the Goddess Ashtaroth.
Equally menacing were the boasts of the Goddess Ashtaroth; she had said: Whether I despoil heaven and earth, I care not.
I will lead Xerxes forth with the mightiest army that has ever been on the earth.
And, after Xerxes hath despoiled and conquered all the earth regions, Baal and all other Gods should be driven away from the oracles and temples.
And, when I am thus well anchored on the earth, I will turn my legions against this new upstart God, the Triune, Looeamong.
And when they came to Neabissa, a heavenly region to the north, over the earth-mountains Afflo'yagga [Caucasus], she caused Mateus, her chief orator, to prepare a speech in her behalf, and have it declaimed before the angel warriors.
I, Goddess of all the heavens and of the whole earth.
The earth and the heavens are mine, saith Ashtaroth!
But the great earth I made as my foot-stool; for it was mine, and ever should be.
And the earth and my heavens were places of great delight.
Hear you* then the command of Ashtaroth, which is, that you* should go down to the earth, and obsess and inspire the Parsi'e'ans to march forth and destroy all other people on the earth, beginning first with the stronghold of Baal, in Argos, where he hath many sub-Gods under him, where the Argos'yans, not knowing him, call him, Zeus.
Ashtaroth then officered her angel hosts, and sent them down to the earth, and they were distributed by the captains and generals around about Parsi'e.
So that Xerxes' whole army was five millions of souls, which was the largest army on earth, that ever had been, or ever should be.
By my breath upon the earth ye came forth.
I am he, who was of old called, De'yus [Zeus], Lord God of heaven and earth.
For I will clear the heavens and the earth, and they should be clean and full of delight.
Hear you, then, the commandment of your God, Baal, ruler of heaven and earth: You should go down to the earth, to the Argos'yans, and obsess them, man, woman and child, and inspire them to terrible deeds of blood and havoc and death against the Parsi'e'ans who are coming against them.
And so Baal not only overcame her angel warriors on the earth, but in her heavenly capital also.
And when Haractu is thus completed, I will send word into all the heavens of the earth, saying: Come and see Haractu, the heavenly seat of the Holy Ghost; the most glorious city of the Holy Confederacy of the Triune.
But all the foregoing assumed many false names, both on earth and in heaven, so that no history could reveal who they were, or by their names distinguish where their dominions lay.
Go you**** down to the earth, to Vind'yu, and possess the temples of spirit communion, the oracle houses and whatever places mortals come to worship in, and these places should be yours.
Kabalactes then made Pedmon commander-in-chief over his angel warriors, and dispatched them down to the earth, to Vind'yu.
Kabalactes said: Now will I clear away the ruins, and build my everlasting edifice on the earth.
And, as this chief spake in heaven, the es of his voice passed down to the mortal, who framed in earth-words that which was spoken in heaven.
As for Looeamong and Kabalactes, they are more bent on the affairs of earth than of heaven.
And as to the workmanship displayed, it was so fine that no language can convey an idea thereof to mortal understanding, save, indeed, it be said, everything was represented that is on the earth and in the heavens thereof.
Wherein He said: He that I will raise up, should have the glory of the earth before him; and he should grow up as learned as a king and a priest, and he should re-establish peace and good will on earth.
Thy labor is not to seek the ecstatic state for thyself, which is selfishness, but to renew My light on earth.
For how can you attain the wisdom of the earth, without becoming a husband and father?
This day I have sinned before heaven and earth!
What is my family and my kingdom, though I win the land from Yaganosa to the ocean, if this burning within mine own soul will not away, but cry out forever: Heal you the sick earth!
From this time forth do I covenant with You, You All Light, to give up all the earth, and to serve You!
This day I quit the earth and the passions for earthly things; I will be Thy Son, O Jehovih!
And all my days henceforth on the earth, labor to ameliorate Thy abundant offspring!
And thereupon, God caused his officers to select from the volunteers the highest grades, and to arrange them in a line of light down to the earth, to Sakaya, that the voice of God and his Holy Eleven might speak through Sakaya, with the wisdom of Jehovih.
I fasted and prayed and tortured my flesh, to make the earth abhorrent in my sight, even according to the rules of the Brahmin priests.
To know, then, what are good works, and to apply the same unto the inhabitants of the earth, should be the chief study of a preacher.
Happiness on earth is answered by happiness in heaven; and that which is planted on earth, is reaped in heaven.
The law is unalterable in heaven and earth, that, whatsoever you**** nurse, will grow.
I also declare unto you an equally severe law, which is: That if you* do nothing to benefit the afflicted, distressed and helpless, you* can not escape the damnation of earth and heaven.
In which the rich man is a sinner before heaven and earth, even more so than the poor man.
Capilya covered the earth over with families of communities, and the earth became as a garden, rich in fruit and flowers.
Let your community remain within the world, that it may be a proven example that love, peace, plenty, and happiness are possible on the earth.
Three doctrines have been, now are, and ever should be on the earth; they are: First, the Faithists', who know the All Person, Ever Present; second, the idol worshipers', who make the Creator into a man in heaven, and not present but by proxy of certain laws; and, third, infidels', who believe in nothing they cannot take up in the hand, and weigh.
Thoanactus, Chief of the million loo'is sent by God down to the earth, to Chine'ya, to raise up an heir capable of the voice of God, sent word to God in Paradise, saying:
Of doctrines and laws and rites and ceremonies and philosophies, of both heaven and earth, we have had enough.
That heaven and earth are warring elements, one against the other.
When man die, his spirit is born into the air of the earth, which is the intermediate world, whither it sojourn''' until sufficiently purified, and is reverential to the Creator; and then it is taken up by His angels to dwell in the higher heavens forever.
He who is wed to the Great Spirit, how can he dwell with one who is wed to the earth?
OF THE PLAN OF CORPOREAL WORLDS, the sun and earth and moon and stars, and their sizes and motions, and their power to hold themselves in their places, by the velocity of rotation.
OF THE INTERMEDIATE WORLD, or lower heaven, which rest''' on the earth.
Now, whilst you**** were thus building, behold, I went with my legions down to the earth to war.
Accordingly, these three, Thoth, Yima and Satree, with their three millions, were sent down to the earth, to cover it around about in their own way, to raise up amongst mortals the required Saviors.
And there were thus given to the earth, in the space of less than two hundred years, forty-nine Saviors, to wit:
We go to the earth to put swords and spears in the hands of the innocent and upright, saying to them: Defend yourselves!
But it should come to pass on the earth, that the Triunes will cut themselves off in a way they see not.
So God bewailed no more, but prepared a new army of a thousand million angels, to go down to the earth, to provide for receiving the spirits of such as were sure to be slain in wars near at hand.
Nor did they reach the earth any too soon, for war soon circled the whole earth around, and every nation and tribe and people were immured in bloody carnage.
This period was practically the end of the good works of the Triune, but equally so the beginning of their mighty kingdoms in heaven, which were destined, ere long, to overshadow the whole earth.
The war, they set on foot on earth, extended into their own kingdoms.
It is my will, therefore, that you* pursue these rebellious captains down to the earth, to their heavenly kingdoms, and despoil them utterly.
For this purpose, I appoint Yima as my Holy Embassador and Earth Warrior.
My marshal should select, therefore, for you, Yima, the two thousand million angel warriors; and you should appoint your* own generals and captains, and go at once down to the earth regions of these miscreants, and carry out my commandments.
Because my wisdom hath triumphed in heaven and earth, I now take unto myself a new name, BUDHA.7 And from this day and hour I should be called by no other name forever.
You, Yima, should repair again to the earth with your*** two thousand million warring angels, and establish me, as the Budha.
By fire and by sword, by blood and death should you establish my name on the earth.
Now I say unto you*, suffer this also to be, neither accuse you him before heaven or earth of his falsehood.
And his angel hosts under Yima, who descended to the earth, inspired mortals, both through the oracles and by direct contact, to call Sakaya, Budha, and Budha, Sakaya.
6 These are historical facts, within the two hundred years mentioned, no less than forty-nine Saviors were born on earth, and put to death.7 The meaning of the word Budha is KNOWLEDGE or ALL KNOWLEDGE.
And he also sent an army of two thousand million angel warriors down to the earth to destroy them, and break them up, and if need be to capture them, and cast them in hell.
And it came to pass, that a heavenly war ensued on the earth, in Chine'ya, between the hosts of Ya'deth and the rebellious sub-Gods and their hosts, which lasted seventy years.
Two things do I decree, this day and hour: An army of angels, for the earth, of two thousand millions; and you Ya'deth , should be their commander, to do my will.
But as for you, Ya'deth , you and your** hosts should return again to the earth, to mortals, and establish me as BRAHMA, which should be my name on earth and in heaven from this time forth forever.
For many of them had been warriors in earth-life, and knew no other trade, and now exulted in the prospect of mortal blood and death.
For, in time to come, man of the earth will look abroad over the earth and say: How came the Vind'yu Gods in Roma?
For in time of the fulfillment of My revelations, it will not be sufficient unto either heaven or earth to re-establish spiritual communion; but it should also be shown unto them that there are kingdoms and principalities in heaven.
And at once there was a war in heaven, as well as on earth.
As to the earth regions, Vind'yu and Chine'ya, this is how they stood in that day:
God said: Hear you, O earth, and you, O heaven, of Looeamong, the other of the Triunes, the founders of the doctrines of the Holy Ghost and Trinity.
My word is gone forth; the kingdoms of the spirit of the dead should reveal through me unto all men; their libraries should be as an open book to Jehovih's Sons and Daughters in heaven and earth.
But Baal, the self-God of Heleste, called his mighty legions in heaven, and sent them down to the earth, redoubled, to inspire mortals to bloody deeds.
I will have them know that Baal is the All Highest God of heaven and earth.
For righteousness sake will I purify the earth with human blood.
By the power of the Triunes are we sworn to each other, to establish the Holy Ghost in heaven and earth.
Now behold, Baal, the most fiendish of all Gods, wage war against our holy doctrines in all the regions of my heavenly kingdoms and on my dominions of the earth also.
But my forces in heaven and earth need re-enforcement.
With these additional forces, Looeamong now renewed the assault on Baal on every side, even more violently in his heavenly places than on the earth.
So, Looeamong falsely assumed to be God, the Lord of heaven and earth.
But, of all these, not one book was inspired of Jehovih, or His Son, God of heaven and earth.
The position of the earth that led to the building of the Chinese Wall.
And when the earth came into Lo'iask, in etherea, His etherean angels penetrated the darkness and inspired the chosen of China to build a wall to protect themselves from destruction.
And a wall was so built, the greatest on the whole earth.
Jehovih said: Since these, My chosen people, have achieved the age of peace on earth, let them shut themselves in, away from the barbarians without, and they should endure as a secluded people till the coming of kosmon.
So, Moses descended from the higher heavens, and delivered Pharaoh, and he provided Pharaoh a new name, Illaes, and sent him back to earth to labor with the Israelites, in order to fulfill his shortness in righteous works.
These Es'eans were, therefore, a separate people, pledged to Jehovih, to have no king nor earth-ruler, save their rab'bahs.
When Joshu was grown up, and ready for his labor, God provided a host of one hundred million angels to make a line of light from his Holy Council down to the earth; and they so made it.
And God provided a guardian host of two thousand million angels to protect the line of communications; for it was war times in heaven and earth.
Moses said: I remember standing on the earth whilst the hosts that came out of Egupt passed before me!
After that, Moses and his remaining hosts descended to the earth, to Kanna'yan, to the tribes of Es'eans, which had been raised up by Illaes (Pharaoh).
You should not call on the name of angels to worship them, nor to counsel with them on the affairs of earth.
Jehovih, who rulest in heaven and earth, hallowed be Thy name, and reverent amongst men.
Behold, the temple should be rent in twain, and you**** should become vagabonds on the earth.
Long have I fought your** battles, and I have gained great power and authority in many kingdoms, in heaven and earth.
Looeamong then sent messengers and a suitable escort to Jerusalem, on the earth, where Thoth was stationed at the time, with an angel host of warriors, commanding his presence before his Holy Council in Hapsendi, Looeamong's heavenly city and kingdom.
In this, then, you should have truth on your* side in heaven before your* Holy Council, and on earth you should have a personal embodiment.
Nevertheless, Looeamong had it proclaimed in heaven and earth that he was The Kriste, which is the Ahamic expression for All Knowledge.
The Lord said: Now, therefore, Looeamong was from this time forth a false God in heaven and on earth.
And, for the space of three hundred years, Looeamong gradually gained on Baal and his alliances, both on earth and in heaven.
For three hundred years more, Looeamong, with upward of six thousand million angel warriors, pursued war in heaven and on earth; and he had captured mostly all the earthly strong-holds of other false Gods.
Mine are warriors in heaven and on earth.
Henceforth, I go not down to send peace on earth; I go not to send peace, but a sword.
Alas, O master, your*** followers have no king or queen on earth to protect them.
Descend you again to the earth, to Hatuas (Constantine), and inspire you him to raise a mortal army of forty thousand men, and move upon Roma.
And, as I make myself Kriste of heaven, so will I make Hatuas (Constantine) emperor of the whole earth.
Thoth then descended to the earth, to Hatuas, who was a su'is, and could both see angels and hear them talk; and Thoth induced Hatuas to raise an army of forty thousand soldiers, and set out for conquest.
For I am Lord of heaven and earth.
And now, that Looeamong's angels had an anchorage on earth, they were in all respects the equals of angels of the pagan Gods.
So that, whilst Hatuas was victorious on earth, Gabriel, otherwise Thoth, was victorious in heaven.
The earth was now clear of evil Gods, whose chief labor had been for thousands of years to capture the spirits of the recent dead, and make slaves of them for the glory of the hadan kingdoms.
Thus had Looeamong done a good service; for the earth and lower heavens had now nothing to suffer from any Gods, save the Triunes.
Hatuas spake before the council, saying: Ours is a labor for all the nations of the earth, and for all time.
Whereupon Kriste was declared GOD AND LORD OF ALL NATIONS OF THE EARTH.
The Lord said: After Looeamong had cast out all other false Gods in his earth dominions, he set to work enriching his heavenly home, employing no less than seven thousand million angel slaves for that purpose.
And, fifth, you didst long promise me that, if you shouldst succeed in establishing a sub-kingdom on the earth, or in hada, near the earth, you wouldst hand the same over to me, to rank you* in all things.
Hundreds of millions of your* highest grades, who went down to the earth with me to fight your* battles, and who know the justness of my cause, will, at a word from me, withdraw from your*** kingdom, and join me in an enterprise of my own.
Mark you****, the great power of a God is to establish a good foothold on the earth.
I will raise me up a prophet and seer of mine own on the earth, and establish a new doctrine amongst mortals.
Behold, I have a sword that will cut to pieces Looeamong's kingdom on earth.
And they built a throne in heaven unto Gabriel, and called it, the THRONE OF KALLA-HORED; and he went and sat thereon, and then crowned himself, GABRIEL, GOD OF HEAVEN AND EARTH.
So that millions and millions of them truly believed he was the veritable Creator of heaven and earth, thus in form of an angel.
For such is the order of Jehovih's creation, that whosoever man worship whilst he is on earth, to that God will his spirit float after death; and without resistance become a dutiful slave, not knowing there be other Gods and other heavens.
And Gabriel made Ateiniv Chief Lord of Lords to go down to the earth, and find a mortal capable of the required inspiration.
And with this host, Ateiniv departed for the earth, for Arabin'ya; and as he went forth he dropped of his hosts, at certain distances, groups of angels, which formed the line of light from Gabriel down to the earth.
The Lord said: Gabriel raised upon the earth one Mohammed, and inspired him through his angel hosts.
And Gabriel, through inspiration, caused the Mohammedans to commemorate this as the beginning of his kingdoms on earth.
The earth is the Lord's, through the angel, Gabriel.
Looeamong now declared war in heaven against the false God-Gabriel; and, in not many years they both carried their war down to earth, contending for certain localities on the earth.
Now had these four false Gods possession of the whole earth, at least, wherever there were mortal kingdoms and empires.
And then they came to terms, and ratified a division of the earth and her heavens into four great parts, with fixed boundaries.
And it was stipulated by them, that the spirits of all mortals at time of death, should go to the heaven which reigned on the portion of earth where they had lived.
So comparative peace reigned in the heavens of the earth.
Their respective heavens and their earth possessions were under each one in his own way.
Now, as to the throne and its brilliancy and grandeur, no mortal words can convey a knowledge thereof to mortal understanding; for it was so vast, and withal adorned with elements not found on the earth.
But if the mortal had been an enemy to the God during his earth-life, he could not attain to approach the throne in less than three hundred years' servitude.
Which servitude consisted in laboring in building mansions, or in paving roads in heaven, or in bringing produce up from the earth, or in bringing up other atmospherean elements for the gratification and glory of the God and his tens of millions of high officers.
Now, for the most part, the Brahmins of the earth, on entering the es world, went to the Brahmin heavens (Eta-shong), ruled over by the false Brahma, alias Ennochissa.
And the Budhists of the earth, on entering the es world, went to the Budhist heavens, ruled over by the false Budha, alias Kabalactes.
The Kriste'yans of earth, on entering the es world, went to the heavens of Looeamong, the false Kriste.
To whom they bound themselves on earth, they were bound in heaven.
And it came to pass, on earth, when a man died, his neighbors said: Behold, he hath gone to see the Lord, who sit on the right hand of God.
The Lord said: Hear, O you* of earth, and you* of the heavens thereof; hear you**** of the labor of God, Son of Jehovih.
I, the God of the heavens of the earth, sent my appeal unto the four false Gods, saying:
You**** have thus built on the earth for the glory of your own kingdoms; for your ashars teach mortals not of eternal resurrection, but of attaining unto your heavens only.
Thus have you* set aside good works and instruction and the desire for the knowledge, both within your heavenly kingdoms and on the earth also; and, instead thereof, you* have given them rites and ceremonies, leading angels and mortals as if they were cattle for your markets.
For this was my labor for which Jehovih, through His exalted Gods, made me God of the earth and her heavens.
You hadst a warrior angel, Thoth, alias Gabriel, who labored for you* more than a thousand years, in order to make you* under your*** false names worshipful on earth.
And now, behold, you hast since that day tried to destroy him in heaven and on earth.
Because you hast a heavenly kingdom, and withal are master on earth, of Jerusalem and Te-theas and Egupt and Punjaub, you flatterest thyself you are a great God.
Never had a Lord a fairer opportunity in all the earth's heavens to do a good and great work, than what fell into your*** hands.
Now, lastly: O you* false Gods, you* deceivers and hypocrites, ye have divided the earth and the heavens thereof between yourselves, and re-confederated together for a balance of power.
You**** have also persuaded mortal kingdoms to divide the earth into sections and regions, and to clamor for a balance of power between different kingdoms.
In very likeness of your heavens, have you* built on the earth.
When my angels taught man by inspiration that the earth was round instead of flat, ye sent spirits of darkness to inspire the death of my philosophers.
Knowing the while that your heavens were the lowest of the bound heavens of the earth.
And whoso fortify himself by armies, whether in the heavens or on the earth, bind himself therewith for his ultimate sorrow.
You**** say: Behold, we have scattered Jehovih's Faithists into all the places of the earth; they are without a kingdom; they have not left one community to themselves on the whole earth!
But behold the wisdom of Jehovih; because you**** thus dispossessed His people, and they were scattered abroad, they have sown the doctrine of the All One over all the earth and in the heavens thereof.
Behold, inhabitants of the earth now look upward, and ask: May there not be other worlds?
How long hath been the earth standing?
And descend to earth, and do a work so imperfectly that only one small kingdom heard of him?
Because you* labored to pull down Jehovih's name, behold, the names which you* falsely assumed, will be pulled down, and cast out also, both on earth and in heaven.
Because you**** have sought to confine in Jehovih's firmament the spirits that rise up from the earth, your kingdoms are falling lower and lower.
Nevertheless, you should conquer all the earth, and trail it round with mortal blood.
What excuse can you* assign, that you* have made other names than Jehovih's worshipful on earth and in heaven?
In shame, I look upon the earth and the heavens thereof, and I say unto myself: O thou God, to whom these were given in charge, how incompetent you art against the flood of evil!
But where such inhabitants, either on earth, or in the heavens thereof, comprise but a small per cent of the population, they become the victims of the lawless.
And this is the reason your*** followers, both on earth and in heaven, are persecuted and abused.
Forget not, that ere our heavenly kingdoms were established, the earth was covered over in many places with oracles and temples used to consult the spirits.
We broke them all up, and thus cleared the earth from innumerable self-Gods and self-Lords.
You hast appropriated those, that labored for their own glory, to sweep from off the earth and her heavens, oracle worship and idolatry; and these curses should return not again forever.
Behold, they have appropriated four great divisions of the earth unto themselves; and the heavens thereof have become their dominions.
Because they have bound mortals by their religions, and established themselves by mortal laws, and by force of their standing armies, you should give unto them even all they have bound on earth and in the heavens.
And, when the dawn of the arc of kosmon come, behold, I will open up My heavens unto mortals, and prepare the foundation of My kingdom on earth.
And all you* living that dwell on the face of the earth.
In the waters of the earth, and in the air above the earth, Jehovih hath spoken: Come forth and live, O you* that swim, and you* that fly in the air.
Open the way, O earth, for the songs of His beloved; give ear and rejoice because of the glee of His household.
O You, Jehovih, give me words rich in Thy praise; my soul is like a fountain springing up out of the earth.
You, who fashioned the broad earth and the high heavens!
Who gathered up the dust of the earth, as a wind, with judgment and forethought; and sorted the substance thereof and shaped it.
You Who shapedst a moiety of earth, and said: Be you a bird, with feathers!
Sing on, O earth, Jehovih, forever!
Sing unto Him, O all you**** mountains of the earth; proclaim His power, which stood you up by the touch of his hand.
Whose breath blew upon you, O earth!
Whose breath blew upon you, O Earth!
And cooled the flaming earth.
The Almighty call''' from the boundaries of the firmament down to the sands of the earth in glory of His creations.
And Thy Voice of sorrow rent the earth!
And the cloud blew away; the sun of righteousness shone across the heavens of the earth.
With three million places of learning for the es'yans newly risen from the earth; the colleges of Sitiviyanpegonska on the very high mountain, Hoit'su'gonderoga, heavenly.
Well weaned from the earth and corporeal desires, heavenly aspiring!
O that I could find earth-words for the understanding of mortals!
After her came the songs of Naphatat and Gur and Suth, the three heavenly places on the plateau, Chin-jah, high-raised over the earth divisions, Uropa and Asia, wider than the earth.
So-to-ramus sang next, and of her great plateau, Chik-ka-hoo-sa, over the regions of Guatama, wide as the earth, high-raised in the grades, with three thousand million angels, rejoicing in the heavenly mountains, Hosanattabah and O-de-chi-che and Hakabda, with seventy thousand high arches, and the delightful ocean, heavenly.
Would that I had earth-words for the glories of heaven!
Thy sweet places of delight, Hanoshea and O-chi-ma and Riviokim and Pethsiades and Yenades; to find earth-words descriptive of their delightful holiness and rejoicing in the Almighty!
To you* I give the earth and the heavens, to be your** forever!
And the waters of the earth and the air of the firmament, to be your** forever!
And lastly, O My Son, what I gave to no other animal on earth or in the waters thereof, or in the air of heaven, give I unto you; behold, I give thyself to you.
Faith in You* above all things in earth or heaven.
China, India, Europe and America, the four branches of the earth, languages from one root.
Ah, the earth (Panic).
The first name applied to earth; as a man in looking forth saith, Ah!
The vault above the earth.
Esk, earth and sky, third combination.
The all world, the sun and moon and earth and stars and all the skies (Panic).
Ad- (earth).
Druk (Panic), earth evils.
Poison lurk''' on the earth.
His food is of the earth.
That that tempt''' to the earth is hiss.
Gau said: They gave my base a level, and the sights on the angle of the plumb-line were level also, and in the distance of Tek Gos (about twenty miles) discovered the rounded earth.
By the Gau was the earth proven to be a globe.
Symbol of earth, water and air.
The earth within the vortex.
Yot'ang'd'ang, water, earth, air and ether (Panic).
Ka'fom'ji (Panic), earth, lower heaven and upper heaven.
Sun belt of the earth.
That portion of the earth subject to vertical rays.
The earth is Mine, saith Sed; by love will I redeem it.
At a distance of a few miles' sight it was discovered that the earth declined below the level corresponding to the perpendicular, and that the declension increased in declension in proportion to the distance sighted.4 See Christian Bible, Matthew, chap, xix., v.
Mi, spirit, My'ra, spirit of earth (English).
Mi'ra, a virgin, was before man a dweller on the earth, nor was there any man for her.
The earth was Mi, and Mi was the earth.
The Great Spirit moved on the earth and the earth conceived and brought forth man.
When the earth pass''' through A'ji (Panic), it aggregateth and growe.
An abundance of Dar'ji in the firmament give a cold year upon the earth (Kii).
Now it came to pass that for seven hundred years the earth encountered not Ha'ji (Chine), and war ceased on the earth, and men were gentle, and killed not any living thing.
They have made an idol and called it Iss'faum, i.e., Land God or God of the Earth.
In those days the idolaters believed the Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to the earth and one to each of the stars.
He who received the earth as his portion to command was called Lord (Sa'fome), i.e., earth wind.
(Naoli.) An earth God, i.e., evil God.
Think not I am come to send peace on earth; I come not to send peace, but a sword.
Let the prophets observe in the temple those that come for wisdom, perceiving if their souls be set on things of earth (Zarathustra).
Many of their women had familiar spirits, and they prostituted themselves in counseling with the multitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower heavens who would not raise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
No man should reach Chinvat but by perfecting himself either on earth or in the lower heavens (Abraham).
Being lazy they catch at the promises of Saviors, hoping to fly from the earth direct to Chinvat (Fus).
6 The feminine of earth is Mi.
The spirit of a mortal dwell''' in a womb, which is his earth-body; consequently the earth is called Mother, while the Ever-Present Spirit, which impregnated earthly things, is called Father.
Ah, or Pan, is earth in abstract, but Mi is earth relatively to living creatures.
In derision the Mother of Jesus was called Marah by the Jews.7 From Kosmon, the present time, to Moses and Capilya… 3,400 years.From Kosmon, the present time, to Abraham and Brahma… 5,800 years.From Kosmon, the present time, to Zarathustra… 8,900 years.From Kosmon, the present time, to Osiris (the first)… 12,200 years.From Kosmon, the present time, to Thor (the first)… 15,400 years.From Kosmon, the present time, to Apollo (the first)… 18,200 years.From Kosmon, the present time, to Sue… 21,400 years.From Kosmon, the present time, to the coming of Aph to the Earth and the Flood… 24,000 years.From Kosmon, the present time, to the commencement of Aph's cycle… 25,000 years.8 See Christian Bible, Matthew, chap, x., vs.
E, Etherea; B, periphery of the earth's vortex.
The center is the earth,1, 1, 1; O, the ocean.
The race of man in its first age, as applied to Corpor (the earth).
Let no man say, I will not sow on the earth, lest I be bound; but be you**** fruitful and multiply; for this is the fullness of earth and heaven.
Anra'mainyus sent the symbol of a circle with four cross-corners and a point, over all the earth.
You**** not only desire to make slaves of men on earth, but to bind them unto your Ghad after death.
Also one who is chosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses, Capilya, Confucius, etc.
For I bring the earth into a light region in the firmament, and I send My etherean angels to deliver them out of darkness and bondage.
In My name raise they up men with eyes to see and ears to hear, and I proclaim unto all the inhabitants of the earth (Kosmon).
(Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had grown to be wise men and women, but they had not tasted of the fruit of the Tree of Life; and when the earth was ripe unto giving mortal birth to man these angels alighted on the earth.
Jehovih said unto them: Eat you* not of the Tree of Life, lest in that day you* become bound to the earth.
In that day angels could clothe themselves with corporeal forms by majesty of their own wills, and in innocence they mingled with the people A�SU, who were of the earth, and they were tempted for Wisdom's sake, and did eat of the fruit of the Tree of Life, and they beheld their own nakedness.
Jehovih said: By the love you* bear unto your own heirs you* should be bound to the earth six generations.
By indulgence in begetting should man be bound after death; by not begetting, how should he know all the earth?
Earth-desire is not evil, but S'pe should rule over him (Zarathustra).
Now I say unto you, there is an earth body and a spirit to all men, and whatever you* do unto one for its good, render''' good to the other, and whatever you* do unto one for its injury, injure the other also.
As it hath been declared of old so do I now declare unto you, which is, that the lower heavens are next to the earth, and are full of kingdoms, and the kings of these are Gods (Heleste).
God, a tyrant in atmospherea; for as a king is on earth, so is a God in the lower heavens, and so is a Lord.
Have not many of the tyrants of I'em (Hades) returned to earth and proclaimed themselves Lord and God?
Is not E-O-Ih wider than all the earth?
Was it not because the unlearned desired a form or figure to worship that the Lord (Osiris) ruined Egypt, making slaves of the Egyptians, both on earth and in his kingdoms in Haw-we?
O Om, you All Present and Boundless, will man on earth ever distinguish?
F'da, the earth.
The learned men of Corpor should also search me out of the earth and buried monuments, and my tablets should read in the East, and West, and the North and South.
Pi'su, earth-man and angel man.
Edam'ah, - country, or the earth or the lands.
Eo'sor, - organized, i.e., the light and darkness were created, and all things on the earth became organized.
The name of this chamber is Om, because it is here the recipients repose in spirit from all the cares of the earth.
(See Poit.) The earth's position would be Hy-wn'suat-tor, or equivalent to 9,000 years before kosmon.
The follies of earth have turned mine eyes up toward your** holy place.
Sweet-scented flowers hast You grown up in the way of him who will not look upward; but a serpent come upon him and he cry out against the vanities of the earth.
Yea, the fruits of the earth should be my servants; my crown should be woven by Thy hands.
Behold, the rose, deep rooted in the earth.
Earth, air and the other above the air.
Born of the earth, earthly; freed from the earth his inner part, the soul, ascend and dwell''' in the soul of things.
I have witnessed the souls of men returned to the earth, reclothed in corporeal substance, and talked with them face to face in presence of witnesses.
He was the incarnate and spiritual Son of the All Light of heaven and earth, born of the Virgin Mi, who was descended from the far-off star, Tristya.
He still abid on the corporeal earth, and at times take on a corporeal body and showe Himself, He and His mother Mi, also.
Know, then, that although you are blindfolded and seest not, yet you are surrounded by Gods and Lords of heaven and earth, and by a mortal priest most holy and powerful.
Lead me forth, O you*** of the corporeal earth, and prove my soul.
M.: This day You* I crown my brother He'den'loo (Magi), of the Savior empowered on the corporeal earth to dwell by holy land and water!
I.: Two heavens there are: one rest''' on the corporeal earth; one stand high in the firmament.
I.: That I may be coffined and buried in the corporeal earth.
M.: Let the lords of earth bury him in the name of Anra'mainyus (or Ugh'sa), the all corporeal death.
Yea, the wide earth and all its riches.
Here the trumpet call''' to the low earth, and to the spirits of mortals now dead, to come forth, inspiring teachers in all useful labors, to the new world above.
Thirsting for a kingdom in the lower heaven, stand Baugh-ghan-ghad, the tyrant of newborn spirits in the lower heavens, watching the new earth.
The pyramids, the temples of ancient Saviors; and the overflowing holy basin, and lighted Nu'ba, candlestick of Holy Sacrifice, and the black claw, the Anra'mainyus (the devil), are cast down and gone, yea, on the earth below another God is dead.
That all the earth must be subdued by man.
M.: As you* are now raised up on earth, so should you* be raised in heaven, where, it is represented by the spirits of the second heavens, are scales to weigh the spirits of mortals recently dead.
The earth is My footstool, and I have made it square to the north and south, east and west.
Three things made I: air, earth and water.
Three things bestowed I on man: the earth body, which is dark, and none can see through it; the spirit which live after the earth body is dead; the third part I gave to man is the soul, which join''' him to Me.
The sun I made, and I set him high in the firmament that I might see from afar and behold My earth-born children.
And the lakes and forests and rivers, and the caves in the earth, made I for man.
My righteous should live in mounds of earth and stone and wood, where the Ugha (serpent and tiger and all other evil-devouring beasts) can not come upon them.
I am the All Es, incorporated on the low earth, having no fear.
The sun is under His feet; so is the broad earth.
We come from the abode of flying wolves and lions and bears, upraised in the Osk'oe (sky) rocks that feed the black earth, the thrones of mighty Ghads!
Down, O you* Ghads, to Mi (mother earth).
O, slay them not, but teach them that he who would rule in heaven must begin on earth, and send his neighbors bellowing down to dust!
From the east, west, north and south the high priests come forth out of recesses in the walls of the temple, and the priests in twos and fours bear torches and approach the altar and the ark, chanting for the glory of Baugh-ghan-ghad, the All Powerful Creator of heaven and earth.
Kohen'a (the high priests): O you Almighty Baugh-ghan-ghad, Creator of heaven and earth, appear!
B-G-G.: As My Sire reign''' in heaven, so reign I on earth.
B-G-G.: I command the earth!
I's.: The Son command the earth.
B-G-G.: I command the air above the earth.
I's.: The Son command the air above the earth.
B-G-G.: For all things on the earth are Mine.
I's.: For all things on the earth are His.
East: Over all the earth gave I dominion into man's hands; but I rule over man both on earth and in heaven, saith Jehovih.
I fashioned the earth and breathed upon it, and man came forth a living soul.
P.: Wanderers on the earth who are unappeased with corporeal things.
I.: We have witnessed the spirits of the dead who have returned to the earth, reclothed in corporeal appearances.
E.: My friends, since you* live on the earth, and can commune with the spirits of heaven, why are you* still unappeased?
I.: The people of the earth lust after the things of the earth, and deceive us on all occasions.
I.: We know there are angels in heaven who have risen above the bondage of earth.
and I.: This, then, be my covenant: I will serve You, O Jehovih, and no other God, nor Lord, nor any other person born of woman, who profess''' to save the souls of men; nor will I pray to them or adore them; for by their names have the nations of the earth been accursed with war and destruction.
Nor could a person take this degree until familiar with ordinary spirit manifestations, even to having seen the spirits of the dead, who had returned to the earth and taken on the appearance of mortal forms, and conversed with them face to face in presence of witnesses.
His name is a power in heaven and earth.
The Emeth'a should be My house; to them will I give the whole earth.
H.: Of the earth should man learn earthly things.
East: As the sun at noon is to the corporeal earth, so is Jehovih to the souls of men.
East: But man turned away from Me and desired the things of earth; and after death his spirit was bound to that which he desired, and he became a wandering spirit on the face of the earth.
Yea, as with a chain, have I bound my spirit to become a wanderer on the earth?
East: Jehovih said: The spirit of the rich man have I bound, and the warrior, and great captain, and the man of renown, and the leader of men; and his spirit can not rise up from the earth.
East: And the spirit of the bound have I made to encompass the earth in all places, and until they put away the darkness that is in them, they should not inherit My etherean worlds, saith Jehovih.
For I bring the earth into a light region in the firmament above, and I send My holy angels to deliver them out of darkness and bondage.
In My name raise they up men with eyes to see and ears to hear, and I proclaim unto all the nations of the earth.
Em.: To learn the earth and call if Ah!
Inasmuch as His Ever Presence quickened into life all that live, so is His Ever Presence with the living, seeing, hearing and feeling every word and act of all men, women and children on earth and in heaven.
I.: People who once lived on earth or other corporeal worlds?
W.: How came the angels from heaven down to the corporeal earth?
I.: Our fathers, mothers, brothers, sisters and other relatives and friends who have not been long dead, and such other spirits as have not learned of or risen to the heavens above earth's atmosphere.
Many of these abide on the earth and with mortals, some for a few years, some for a hundred, and some for a thousand or more years.
I.: Spirits who have risen above the bondage of the earth and its atmosphere; spirits who can come only to such mortals as have attained beyond earthly desires.
The vanities of the earth have no countenance in my sight; they are as one cast down in the day of his triumph.
Quicker hast You made my spirit than my flesh; quicker You my soul than the dust of the earth.
Yea, Thy spirit moved upon Mi (mother earth), and I am one of the fruits thereof.
Yea, the inhabitants of the earth should turn away from evil and learn to glorify You*!
Yea, all people should rejoice with me for the glory of the earth, and for Thy kingdoms above.
This is the Zarathustrian law; the holy light of earth and heaven; the Brahman religion.
Man should torture his flesh, and by long fasts and abhorrent labor, make the earth hateful in his sight.
Do you not this, and you should return to the earth a wandering spirit to afflict mortals.
I.: Nay, I would make the labor of earth a joy and thanksgiving, having faith in the Great Spirit, Jehovih!
I.: Rejoice, O you* inhabitants of the earth.
Arouse you* up, O you* inhabitants of the earth!
The All Light descended to the earth incarnate form in Gotama Buddha.
To establish Buddha on earth, more than a hundred millions have been slain in war!
Better Thy love than the dominion of the whole earth.
Man alone set up an idol on earth or imagine one in heaven, and worship''' it.
Then God descended to the earth, incarnated himself in a woman, and was born of a virgin, becoming Christ, the Savior of the world!
To establish Christ on earth, a hundred millions have been slain in war!
Christ saith: Think not I am come to send peace on earth; I am not come to send peace, but a sword; Christ saith: I come to set man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.33
I.: Hear you* Him, O all you* people of the earth, and you**** of heaven above.
His voice is in the air, and in the stones of the earth.
All things in heaven and earth are the expression of His soul.
Make merry, O you* inhabitants of the earth.
The earth he made for man, and to man gave he passions to be indulged.
Therefore I will have of the earth its sweetness whilst I may.
The inhabitants of the earth are bound down by the little light of the ancients; but Thy Great Light of Living Presence they put afar off.
What should I do, O Father, that I may contribute to the founding of Thy kingdom on earth?
Nevertheless, to as many as come in your way, ye should say: If you* can not curb your self-desires in this world, neither can you* in the next; and if you* can not live in a brotherhood of peace and love on earth, neither should you* find a brotherhood of peace and love in heaven.
In Thy name, O Father, I proclaim him in all the earth and in heaven above by these Thy solemn rites, for Thy glory.
At what period, according to the Panic names, was the first mass ordained on earth?
You should not make any image of the I AM out of anything that is in heaven above, or on the earth beneath, or in the waters.
You should not bow down thyself before idols nor images, nor anything having the form of anything in heaven, or on the earth, or in the waters.
The woman, Koetha, did as commanded, and Moses commanded workmen to make a tabernacle (a model or image of a place of worship, a portable temple), and the sacred implements were kept within said tabernacle, and this was the corporeal base of the ark of Bon, a locality in the etherean heaven, by which the light of the sacred heaven reached the earth to Moses and his people, in a pillar of cloud by day and of light by night.
The Faithists were scattered to the four ends of the earth.
34 All of the above have, in modern interpretations, found corresponding places on earth.
Yima, a Savior; self-assumed Lord of the earth.
He claimed to have been born of Mi, Mother of the Creator, and he was the only begotten Son; that he lived on earth and worked miracles, even cleaving the earth asunder and enlarging it.
These different Gods were originally assigned certain labor on earth.
Thus did Yima teach mortals that through him, and his kingdoms only, could man prosper on earth, and rise in heaven after death.
In course of time, however, the inhabitants of earth forgot the angels, and worshiped the stars instead.
The emissaries under these, the Most Holy Lords, active on earth, were called, Cavanhi-Vicya.
It was through this Spirit Congress that Mithra, the Savior of the Haptans of that day, promulgated the doctrine that Ahura'Mazda was not Creator, but merely the star (Iaza) Jupiter and that he, Mithra, was the Chief and Highest of all personages, either on earth or in heaven.
Alburj (Yi'ha), Gaisi mortal (or earthly things), became confounded with heavenly, for the migration of the people on earth confounded the stratagems of Mithra, the Savior.
The following plateaux in the lower heavens belong to Vind'yu are often described as mountains, and in later days earth-mountains have had corresponding names given to them.
Caoshyanc, God of the (es) sea, Kanculoo, supposed by people in darkness to be the God whose coming would be the Second coming, or manifestation of Ahura'Mazda on earth.
It was believed that with his second coming all sin on earth would be put down, and all things revealed.
I am the law you hast builded up on the corporeal earth.
I am most beautiful, because your* earth-thoughts were beautiful.
I am pure because your* earth-thoughts were pure.
Kam, the air, the unseen atmosphere, or Kam-qactra, the high air, etherea, beyond the earth's atmosphere; that part of the firmament beyond the earth and earth's atmosphere which hath laws of its own.
As Anra'mainyus (evil), in atmospherea, look''' downward to the earth to evil, so Cpenta'mainyus (good), of etherea, look''' upward to good.
In addition to the above, the oagas (Gathas) of Zinebabait (afterward Lower India) the Zend, THE LORD GODS, that is, officers of kingdoms in heaven and ruler over nations on earth.
All of these divisions, including the two hundred kingdoms, had spirits-in-chief (Lord Gods) to each and every one who took up stations in the temples of worship on earth, and employed thousands of spirit servants, whom they allotted to the different mortals who came thither to worship, to be their guides and guardians, day and night.
I am of the earth perishable history.
I reach into all the nations of the earth; distance with me is nothing; time nothing.
The fruit I bore fed all the inhabitants of the earth.
Pan said: I am the earth; the first habitable place for man; I am beneath the water.
I am the 'Ah', signifying earth.
I am earth words.
From me, Pan, came all earth languages.
These were Pan words; that is, earth words.
I was uttered differently in different places on the 'Ah', the earth, according to the throats and tongues and lips and their development.
Yea, even as the earth mature in its place, so should man look backward and judge what has been.
According to the time and place of the earth, so spake man.
And the deviation in the progress of speech was even as the deviation of the vortex of the earth.
The earth float''' in the midst of a vortex,1 the outer extremity of which is somewhat beyond the moon.
The vortex is globular, corresponding to the form of the earth, with slight differences, which will be pointed out hereafter.
The vortex turn''' the earth on its axis, with its own axial motion.
Consequently the outer part of the vortex hath greater velocity than near the earth's surface, which hath an axial motion of one thousand miles an hour.
The moon's vortex is ten times the moon's diameter, and the earth's vortex thirty times the earth's diameter, with variations which will be explained hereafter.
The outer rim, forty-two thousand miles broad, of the earth's vortex, hath a revolution axially with the earth once a month.
The swiftest part of the earth's vortex is therefore about fifteen thousand miles this side of the orbit of the moon.
From the swiftest part of the earth's vortex, its force is toward the earth's center.
And if there were no earth here at present, the vortex would make one presently.
Things fall not to the earth because of the magnetism therein, save as hereinafter mentioned, but they are driven toward the center of the vortex, by the power of the vortex.
The greater diameter of the vortex is east and west; the lesser diameter north and south, with an inclination and oscillation relatively like the earth.
For which reason the north and south line of the earth's vortex is called the m'vortexya, or negative force, for it is the subject of the other.
As a whirlwind gather''' up straw and dust, which travel toward the center of the whirlwind, and to the poles thereof, even so do corporeal substances incline to approach the poles of the earth's vortex.
In the early times, the earth was longer north and south than east and west.
But the m'vortexya, being less than the vortexya, the earth assumed the globular form, which was afterward attenuated east and west, then it again turned, to adapt itself to the polarity north and south.
In these various turnings of the earth, the same force of the vortex exerted over to the east and west.
By which behavior every portion of the earth hath been to the east, to the west, to the north and to the south.
Which is proven in the rocks, and boulders, and mountains of the earth.
Wherefore it is shown there is no north and south polar power in the earth as such.
Furthermore the iron mountains show they attract east and west and north and south, without any regard to a central polar force in the earth.
Wherein mortals have been taught erroneously in regard to two powers which do not exist, as they have been heretofore set forth: These are the attraction of gravitation in the earth, and a north pole magnetism in the earth.
As one may draw a line from the east to the center of the earth, thence in a right angle due north, which would be the current of the vortex until the center were filled with a corporeal body.
But if an iron wire be raised up in the air (a lightning rod), it form''' a negative center, to which the vortexya flie quickly, following it down into the moisture of the earth, where it is dissolved.
In like manner the vortex of the earth constantly charge the earth with its vortexya in the east and west, and it manifest''' in the northern pole of the vortex in flames of fire, which are called Borealis.
In the beginning of the earth's vortex, the current concentrated certain substances (which will be described hereafter) in the center thereof, where, by friction, the vortexya manifested in heat, so that when the congregation of materials of the earth's substance were together, they were as a molten mass of fire.
Were the earth a central planet, like the sun, the light would have been all around, in which case it would have been called a photosphere.
By vortexya was the earth first formed as a ball of fire.
By the same power is the warmth of the surface of the earth manufactured to this day.
Think not that heat come from the sun to the earth; heat come not from the sun to the earth.
The power which accomplished this was external to both, and was the same in kind as the vortexya that brought the earth to its center and maintained it therein.
Withdraw the vortexian power, and the earth would instantly go into dissolution.
From the surface of the ocean, and from the earth also, moisture rise upward.
When the earth's axial motion and the vortexian power are equivalent, there is no evaporation of moisture outward; when the vortexya exceed, there is great evaporation; but when the vortexya is less, there is rain.
Nevertheless, all of them are under the propelling influence of the earth's vortex, and are thus precipitated to the earth.
But neither the earth attracted the rain drops, nor do the rain drops attract themselves to the earth.
The earth's vortex is a sub-vortex, existing within the sun's vortex: Mercury, Venus, Mars, Jupiter, Saturn, and so on, are corporeal worlds, and each and all of them within sub-vortices, and the combination of all these vortices within the sun's vortex are known by the names great serpent, or solar phalanx.
Neither light, nor heat, nor attraction of gravitation come from the sun to the earth.
In experiments on earth, the flash require a certain time to polarize these infinitesimal needles, and for convenience sake such lapse of time is called the travel of light.
When the flash continue, as in the case of the sun center, the master's infinitesimal needles remain poised from the sun center outward, even to the earth, and may be compared to telegraph wires, with a battery at each end.
Night is manufactured by the earth coming between the master's focus and the outer extreme.
So that both night and day continue all the time; and we realize them both alternately in consequence of the axial motion of the earth.
As in the case of night, or of any darkness, when the needles of atmospherean substance are disturbed in polarity, or when the lines of needles are cut, as in eclipse, there is no direct manifestation of the earth's vortexian currents, and such is the cause of darkness.
As may be proved in all the earth that heat (so-called) is evolved at the expense of destroying something, which is, in general, called combustion.
Heat had to be stored up in the first place in anything in heaven or earth before it could be liberated.
Even not more so in quality than is the earth.
To suppose that heat exist''' of itself is folly; to suppose that heat can be produced forever without supply is not supported by any fact in heaven or earth.
Wherein they have observed sun-spots, and said that during their presence, the temperature of the earth decrease, thereby reasoning that sun-spots prevented the heat of the sun falling to the earth, they have erred in two particulars: First, in defective observations and guessing at a conclusion; and second, in not having first determined the relative heat evolved from the earth at different periods in its course of travel.
The form of a true magnet of steel, to manifest the greatest positive, and greatest negative force, should be nearly a right-angle triangle, after the manner of a line of vortexya from the equatorial surface of the earth to its center, and thence toward the north pole.
And in this sense should the earth and other planets be considered.
Wherein it will be observed that were the sun or moon or earth the most powerful steel magnet, it would not take a long time (as to the time of worlds) when its magnetic attraction would not exceed native iron ore.
So that if the moon exerted a magnetic force on the earth it would manifest more on the magnetic needle, or other iron substance, than on the water of the ocean.
Her shortest distance from the earth is two hundred and twenty thousand miles.
Wherein it is shown that under the most extravagant supposition of power, her magnetic attraction is more than two hundred thousand miles short of reaching to the earth.
Admitting the general parts of the moon, as to iron and stone and clay and water, to be alike and like unto the corporeal earth, the power of the magnetic attraction of the earth, as against the moon's, to hold the tides from rising, would be in the ratio of different sizes of the two bodies, and their respective distances from the water contended for.
In which case there would be more than four thousand million times advantage of power in the earth!
As to the attraction (so-called) between two earth substances, as granite, or sandstone, or lead, or gold, or clay, or water, it is far less than between two steel magnets.
And though the most extravagant supposition, based on measurement, be given to the sun's supposed attractive force, it do not extend to the earth by more than seventy million miles!
Earth substance, as such, is equally soluble in ethe.
Here are iron, and copper, and granite, and water, and lead, and clay, and nitrogen, and oxygen, and hydrogen, and various other kinds of corporeal substances, as known on the earth, and besides these, millions of things not known on the earth.
In the case of a vortex in etherea (that is after the manner of a whirlwind on the earth), the corporeal solutions are propelled toward the center thereof in greater density.
As a cyclone, or whirlwind, on the earth, travel''' with the general current of the wind, so travel the sub-vortices in etherea within the axial lines of vortices in chief.
Of external nebulae, of sufficient size to be self-sustaining, and to ultimately become planets, there are at present visible from the earth more than eight thousand.
These are in process of globe-making, even as the earth was made.
Where nebula is transparent and lie between the earth and master center it is not discernible, either with the naked eye or with a telescope.
When a sub-vortex, or even a stratum of ten or twenty million miles, of this solution lie between the earth and sun center, and an observation of the sun be taken, the observer is apt to erroneously suppose he hath discovered nitrogen, oxygen and hydrogen in the sun atmosphere or photosphere.
Wherefore all observations made to determine such matters require that the observer should first understand what lie between the earth and the sun at the time of observation.
So that in no case is the observation of any value, even though it be taken the breadth of the earth, unless it cover''' a period greater than forty years.
It is an error to say that light come from the sun and strike on the moon, and is then reflected on the earth.
Shadow is usually divided into two expressions, UMBRA, as the shadow of a man standing in sunlight; and DARKNESS, as the shadow of the earth in a cloudy night.
In a clear night, when the full moon shine, two conditions are manifest on the earth: first, that a shadow is vertical to the moon, and the light side is not as light as when the sun shine at noon.
Hence it is an error to attribute the moon's rays as being reflected from the sun to the earth.
Here follow the method of manufacturing light and heat as they are on the earth and moon and sun, and all other planets:
The half of the earth's vortex (for example) which face toward the sun is a concave lens to the earth.
The vortex is larger than the earth, so that polar lights are possible on the shadow side.
The vortexya rising up out of the earth at night is negative, or less than the vortexya descending in daylight, and their conjunctive line is near the earth's surface.
In the early days of the earth, when there was more heat emitted from the earth than at present, it also rose to a greater altitude; but it was nevertheless thrown back, to a great extent, every day, even after the same manner it is to-day, by the vortexian lens referred to.
And though the vortexian lens recast them back in a measure, thus producing day and warmth on the face of the earth, yet there is ever a trifling loss toward perpetual coldness and darkness.
As the vortex of the earth is thus a lens to the earth, so is the moon's vortex to the moon, and so also of the sun and all other stars and planets, where light and heat are manifested.
This, by philosophers hath been erroneously called the earth's shine.
For they ignorantly believed the light of the earth was reflected on the moon.
The real cause of this sub-light on the moon is in consequence of the action of a sub-lens on the moon, facing the earth's vortex, which operate after the same manner as the other.
When the moon produce a full eclipse of the sun (by which philosophers ignorantly believed the light and heat of the sun were cut off from the earth), it cause darkness on the earth by breaking the linear connection between the earth's vortex and the sun-center, so that the positive current in the earth's vortex is cut off, and that part that would otherwise be a lens become negative in its action, in the linear space.
But when the eclipse fall''' far in the north or south part of the earth only, then the action of the moon's shadow will fall in the direction of the earth's lens, so that a sub-lens is impossible.
Whereas, were there such a thing as earth's shine, in time of total eclipse of the sun, the equatorial light would make the moon shine at that time also.
In consequence of this discrepancy, the lens power of the vortex of the earth varies constantly, even daily, monthly and yearly.
As the lens power lose by flattening the vortex, and increase by rounding the vortex, it will be observed that the position of the moon's vortex relatively to the earth's, is a fair conclusion as to the times of ebb and flood tide.
This flattening and rounding of the vortexian lens of the earth is one cause of the wonderful differences between the heat of one summer compared with another, and of the difference in the coldness of winters, as compared with one another.
Where they are aggregated together, as the earth, the result is called a CREATION, or a created world.
Were the earth's vortex to break, the earth would be precipitated into dissolution, under ordinary conditions.
But were the earth's vortex to be swallowed in the vortex of another planet, then the earth would be precipitated as a globe to such planet.
Were the currents of the vortex to attain due east and west lines, without polar outcropping, the winds would cease to blow on the face of the earth.
The air and the earth would ultimate in equilibrium in axial revolution.
Herein lie the cause of the winds chiefly; nevertheless, high mountain ranges of irregular forms, and places on the earth's surface, add considerably to breaking and changing the currents that would otherwise result.
The transcendent heat of the tropical atmosphere would seem to call for replacement from the north and south by cold currents of wind; but it must be remembered that only a few miles up from the earth the temperature of the tropical air is as low as the polar air.
As previously stated, in describing the positive current of vortexya being in the form of a right-angle triangle, with the angle in the center of the earth, and one leg toward the north pole, and one in the east, at the equator, it will now be perceived that the greatest cold region of the earth can not be at either the equator or the poles, but must occupy places distant from the poles in the exact ratio of the difference in the power between the positive and negative currents of vortexya and m'vortexya, and corresponding to the atmospherean lens of the earth.
The currents of the vortex of the earth being in constant change, the following results happen.
And the little broken currents in the vortex lose their prey, and the meteoric stones or little planets are carried by the vortexian current down to the earth's surface.
The belt in atmospherea where these things happen is usually about five or six or seven hundred miles up from the earth's surface.
Certain parts of the earth are given to snow; certain parts to rain and hail; and other parts to drought.
In drought regions the vortexian overlappings descend to the very earth, where they are called by various names, such as cyclones, whirlwinds and so on; but if they occur on the ocean, carrying either up or down a current of water, they are termed water-spouts.
In regions where there are rain, hail and snow falls, the vortexian commotion take place from half a mile to three miles above the earth's surface.
But if the commotion continue, these are, atomically, still further liberated, and either rain or snow or hail result''', which is carried down to the earth.
The places in the vortex of the earth where these discords result are nearly uniform in their relative distance from the earth, and in the times of the occurrence, having special reference to the prophetic periods previously given.
The latter only, as a general rule, are precipitated to the earth.
But on certain occasions, both the other forms of corpor are also precipitated to the earth.
Allowing a certain size to rain clouds, which are near the earth, corporeal clouds high up in the vortex, are proportionately larger according to the ratio of the difference between their globular circumference and that of the lower strata.
It is an error to say that the atmosphere of the earth decrease gradually and continually in specific gravity according to the distance above the earth.
Nor is there any attraction in the earth to pull them down.
They are driven to the earth by the vortexian current.
But the point herein now considered is, the commonly expressed knowledge of men, that the atmosphere hath less density outward, away from the earth, in proportion to the distance from the earth's surface.
In one respect this is an error; in another a truth: As to density PER SE there is no difference in the atmosphere on the face of the earth compared to that of a thousand miles high, or a hundred thousand miles high.
And it is true that a superabundance of these imperfect solutions are near the earth.
Wherefrom it is shown there is no such thing as attraction of gravitation of the atmosphere toward the earth more than away from it.
Where the atmosphere is overcharged with an imperfect solution of corpor, or snow or rain, that excess is that which balanceh toward the earth.
But this also only applie in regions close to the earth's surface.
Fifty or a hundred thousand miles up from the earth, the axial velocity of the vortex is so great that rain or snow would be instantaneously dissolved, distended and lost to sight.
Consequently the solutions in the higher atmosphere not only contain moisture, but they contain iron, lead, zinc, gold, platinum, clay, granite, diamonds and all other things known to exist on the earth, and many others besides.
In the early age of the vortex of the earth, so swiftly flew the outer rim that border eddies ensued, from which nebula congregated, until the earth had a nebulous belt around it.
This belt, in time, losing pace with the earth's vortex, condensed and made the moon.
In a clear day the needles are linear to the earth, and this is the reason it is a clear day.
As previously stated, the vortexian currents are to the earth in the daylight; and from the earth in the night; although their force is toward the center of the earth (from the east) and toward the north pole afterward.
Man inquire of the earth, the rocks, the air, and of all things: Who is this Life?
ALL THAT THOU SEEST IN EARTH OR HEAVEN, AND EVEN IN THE UNSEEN WORLDS, ALSO, ARE MY VERY PERSON!
In regions of the earth's atmosphere where they have cyclones, reddish lights appear in the firmament, even before the cyclone manifest''' on the earth.
And these lights travel with the cyclone, manifesting great heat on the earth.
These colors, and all others, manifested in atmospherea, are not confined to the earth stratum, but they extend even to the outer extreme of the earth's vortex.
And yet, the while, the atmospheric stratum next the earth may be clear.
The earth's vortex hath millions of these strata, and of various colors, shades and tints.
So that, at times, a red light, or blue light, or other color, will overspread the earth for periods of a thousand or more years without interruption.
And such as were thus quickened into life, and not attached to the earth by fibers or roots, were called animals.
Some of these at times eclipse the sun, and are taken for sun-spots, although, perhaps, not a million miles from the earth.
And that there are millions of such bodies, sufficient to eclipse the sun, or a star, or the moon, the different periods of darkness on the earth will prove.
In prophesying the tendency of a planet's approach to death, refer once more to the moon: Now the moon hath, as to the earth's face, no axial revolution.
But it must be remembered the moon can not go around the earth without making an actual axial revolution.
Seventy and one-half revolutions of the moon's vortex complete one travel around the earth's vortex.
The student should make allowance for the moon's ellipse, for the light of the moon is much stronger (as seen from the earth) some times than others.
It will be found that the moon at such period must have had an axial motion, facing the earth, of three and four-sevenths' times faster than the earth.
Whilst at the same period of time the earth made its daily revolution in what would now be twenty-one hours and forty minutes.
This would give a difference in animal heat of two and a half degrees of vortexya on the earth, as compared to the se'muan age.
The difference, therefore, on the moon, in temperature below blood-heat and what it now must be, must correspond exactly with its comparative slowness (one revolution a month), as to the loss manifested on the earth.
Four below normal will, therefore, be the period of man's inhabitation of the earth.
After the vortexian radiation reach''' this period, man will cease to propagate, and, so, become extinct as to the earth.
By reversing these measurements, find the axial decrease of the earth in seventy-eight thousand years, which will be just one hundred minutes, or 3-340ths of a second annually, which is the earth's decline in speed.
For which reason the first of the race of man on earth began about seventy-eight thousand years B.K.
But it is equally an error to say that light come from the sun to the earth, or to any other planet; which hath given rise to the still greater errors of computing the time of travel of light, and the degree of heat of a planet by its proximity to the sun.
To determine the distance of the sun from the earth, allowance must be made for the vortexian spirality.
By which reason the sun is in fact some seven million miles nearer the earth than its measure would indicate.
And even this is seen by means of the curved lines of the earth's vortex.
As the moon's vortex rid around on the outer part of the earth's vortex, we discover the elliptic course thereof; so by the roads of a comet do we discover the spirality and curve of the master's vortex.
There is no more heat in the master vortex in general, than there is a hundred miles above the earth, save and except when very near the sun's photosphere, that is to say, within one or two thousand miles at most.
Because when they present their negative surface toward the earth they seem black.
Let it be premised, then, that the etherean firmament is not a waste and interminable nothingness; but that, on the contrary, it is in many regions, even between the earth and the sun, sufficiently dense for a corporeal man to dwell upon, and to walk about, even as on the earth.
Some of these etherean worlds are large as the earth, and some a thousand times larger.
Yet, by the telescopic power of the earth's vortexian lens, these worlds are magnified so as to seem to be nonentities.
In making observations with the spectroscope, these otherwise unseen worlds are sometimes seen; but in a general way the spectroscope reveal''' only the refraction of high altitudes in the earth's vortex.
Its revelations for the most part pertain to what is contained in the vortexian lens of the earth, no matter whether the view be toward the sun or another star.
Having shown the impossibility of philosophy based on corporeal knowledge to demonstrate truth in regard to unseen things, and in regard to planets distant from the earth, it become a part of these revelations to put the student in the way to learn from the unseen forces which govern all corporeal things, man included, as a general and important part.
In certain regions of the earth, certain diseases are common; in certain times of the earth, as to cycles of three thousand years, certain diseases were common.
In certain places of the earth man hath at times, thousands of years ago, attained to great knowledge and virtue.
Self-conceit come upon them; they think they are the beginning of wisdom on earth.
As previously shown, there are positive and negative forces forever going to and escaping from the earth.
Without these no creature could live on the earth.
According to the corpor solutions in the firmament and their precipitations to the earth, as to quantity and quality, so will man be affected and inclined to manifest.
In the passage of the earth in its own roadway, itgo amongst these etherean and atmospherean worlds regularly; so that the periods of inspiration, and periods of darkness, are not haphazard.
But to call his attention to the unseen forces that rule on the earth, and show him the way to make the prophecies himself.
For every great division of the earth make one orachnebuahgalah.
Number man 1 and 33, and the moon 1 and 18; and number the earth 1 and 365.
(Not that the numbers, as such, have anything to do with such matters.) Thus, the moon's time is 18, the earth's 365, a generation 33, dan 200, 400, 600, 500; nitrogen or darkness 66 and 666, and so on.
Ethe, being the time of light, is named dan; ji'ay, the time of fevers, epidemics, plagues; and a'ji the time of wars, dashing forth with power and grasping; mi, the earth being the subject.
In the time of luts there fall''' on a planet condensed earthy substances, as clay, stones, ashes, molten metals disseminated, and so on, in such great quantities that it can be compared to snow-storms, piling up corporeal substance on the earth in places to a depth of many feet, and in drifts to hundreds of feet.
If luts followed soon after a se'muan period, when portions of the earth were covered with se'mu and rank vegetation, it charred them, penetrating and covering them up.
Thus were made, for the most part, the coal-beds and oil-beds in the earth.
Luts belong''' more to an early age of a planet, when its vortex is more extended, and when the nebulous clouds in its outer belt are subject to condensation, so as to rain down on the earth these corporeal showers.
The time of dan is the opposite of this; and although it is the time of spirituality amongst mortals, and the time of prophecy and inspiration, yet it is the time the earth is rapidly giving off its life force, and its moisture; rapidly growing old.
In which measure man is divided into two parts (man and beast), and there is ever a percentage in his behavior inclining to one or the other, and they correspond to the vortexian currents of the earth.
As previously set forth, there are regions of drought on the earth, which man must learn to overcome, by causing rains to fall.
When the student hath completed his tables of orachnebuahgalah, with the history of the period, and taken the measure of grades of the different nations and peoples of the earth, he will find that he can not only foretell the future, but he can discover the past history for an equally long period of time.
And when he hath thus completed two cycles, he can find a third, and then a fourth, and so on, until all the past history of the earth is delivered up to his understanding.
Response: As the Sun, which is the Light of the Corporeal Earth, rise in the east to adorn the day; and ascend to the south at high noon as the glory thereof, and set in the west, so, in remembrance of Jehovih, are stationed the representatives of a lodge of dawn.
The growth of wisdom in man, as the earth growe older, is the tree of light.
The growth of wisdom in man, as the earth growe older, is the tree of light.
God said: Before the arc of Bon the earth was rank.
In the time of the arc of Bon, the earth reached maturity.
Jehovih said: I gave to the inhabitants of the earth Capilya, Moses and Chine.
Through them the tree of light was made everlasting on the earth.
Around about My corporeal worlds I placed atmospherea; for, as the earth and other corporeal worlds provide a womb for the spirit of man, so have I made atmospherea the substance for a womb for the souls of men.
Jehovih gave to me, your*** God, to have dominion over the earth and her heavens.
Why, O God, givest you the matters of heaven and earth in signs and symbols?
Uz said: By my hand the apple rot; the earth to the earth; but moisture flie upward.
Jehovih said: By My touch the substance rise up out of the earth and become an apple.
What more is man's earth life than a tree?
I give dan to the earth for a season, and then I rain down ji'ay for a season.
Within atmospherea, wark become organic and fall''' to the earth.
The Gods build not only themselves, but plateaux for the inhabitation of millions and millions of other souls risen from the earth.
He hath no honor on the earth or in the heavens thereof.
Thy standing armies hold the nations of the earth in misery greater than did the temples and pyramids.
Jehovih said: In the time I created life on the earth, and in the waters, and in the air above the earth; I brought the earth into hyarti for a thousand years.
And the earth gave out light because of the darkness of the heavenly forests whither I had brought her.
To know when the earth was made; and how the living were created!
Nay, I will not drag the spirits of the higher heavens down to the earth.
I will commune with them and weigh their words, as to whether they be wise and adapted to founding Thy kingdom on earth.
Yesterday it was said, there is attraction of gravitation between the sun and the earth; to-day it is proven that there is no such thing.
Crime and pauperism grow up in the heart of them, even worse than in the regions of the earth where they are not preached.
The physicians have not lessened the amount of sickness on the earth.
Why have you, the inhabitants of the earth, and you angels of the heavens, not beholden me in my march?
Behold My thousands of Saviors, which I have sent to raise up the inhabitants of the earth.
I give to mortals Gods and Lords and Saviors; according to the time and place of the earth in My ethereans, so, bestow I them.
Es said: The light of Jehovih touched on the earth, and the heavens about were stirred to the foundation.
And in the stirring up of things long past, it was as if a cloud of dust and darkness, foul and poisonous, overspread heaven and earth, was to be cleared away and make room for other Gods and Saviors.
Jehovih said: Bring forth the legions of earth and heaven!
And the dead came forth, clothed in the raiment of heaven; and they walked upon the earth; yea, face to face talked with the living, proclaiming the fullness of Jehovih, and his everlasting kingdoms.
The spirits of those slain in war, delirious, mad, and full of vengeance; and those whose earth-lives had bound them in torments; and those who lived on earth to glut themselves to the full in abhorrent lust, came assuming the names of Gods and Saviors.
And yet the voice of Jehovih called: Bring forth the legions of earth and heaven!
Still struggled the beast, awful in the smoke and dust of his blood-stained mantle, till the earth around became as a solemn night before a battle of death.
And then, as the cloud of darkness stretched up out of the earth, girdling it all around, as a venomous reptile secure his living food, lo and behold, the monster beast stretched forth four heads with flaming nostrils all on fire!
Jehovih answered to His faithful sons and daughters, the living and the dead: Bring forth the legions of earth and heaven!
It was I, drove the Great Spirit from earth and heaven, and made the name Lord God worshipful in the broad universe.
I, Osiris, Savior of men; Lord God of heaven and earth, Dyaus, De'yus, all!
Ashtaroth, cunning Goddess, flew suddenly down to the earth, to the mortal king of Egupt, Pharaoh, and through the oracle proclaimed:
To earth he should come no more.
Proclaim thyself the Savior's vice-gerent on earth, and king of the world!
And now, behold, whilst the beast struggled in the four quarters of the world, Jehovih's chosen, both on earth and in heaven, marched out of bondage, singing glory to the Creator's name!
And now, Osiris, the chief remaining head of the beast, turned from the anarchy and hells in hada, to vent his hatred against Jehovih's chosen on earth; and with Baal and Ashtaroth invented new tortures for the non-flesh-eating tribes of men.
Osiris fled from the earth.
Jehovih said: When the Gods have fulfilled their time in earth and heaven, behold I put them away.
And in the time of their going, behold, I open the doors of heaven, and I call down the angels and send them abroad over the earth.
And the earth become overrun with miracles.
Behold, there is no mystery in heaven and earth.
3.Earth.
Earth, 3 = 765,744.
Duration = Huit x 2,780 years for the earth.
Example - To find population in Atmospherea belonging to the earth in Huit, thirty-three years = 788,000,000 x 2,780 divided by 3 -100 = 83 1-33 x = 65,666,333,333 1-3 souls.
The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.
Nor should the inhabitants of the earth marry, for the time of begetting will be at an end.
The earth will have fulfilled its labor, and its services will be no more under the sun.
In the place where the earth was, should some of My far-off worlds come and fulfill the labor allotted to them.
THE EARTH IN SE'MU.
Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.
Behold, O man, as I have given to females a time to bring forth their young, so gave I to the earth a time for the conception of the living species on the land, in the water and in the air above, and I called the time the era of se'mu.
And it came to pass, when the earth was in the midst of Taza, there fell upon the earth, for a space equal to twelve days, condensed nebula in dust and stones and water combined, sufficient in some places to cover up the forests Jehovih had made.
Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.
THE EARTH IN JI'AY.
The earth (white spot) in Ji'ay.
Duration = Huit x 2,780 years for the earth.
Example - To find population in Atmospherea belonging to the earth in Huit, thirty-three years = 788,000,000 x 2,780 divided by 3 -100 = 83 1-33 x = 65,666,333,333 1-3 souls.
The prophet of Jehovih said: A time should come when the earth should travel in the roadway of the firmament, and so great a light will be therein that the vortex of the earth should burst, even as a whirlwind burst''', and lo and behold, the whole earth should be scattered and gone, as if nothing had been.
Nor should the inhabitants of the earth marry, for the time of begetting will be at an end.
The earth will have fulfilled its labor, and its services will be no more under the sun.
In the place where the earth was, should some of My far-off worlds come and fulfill the labor allotted to them.
THE EARTH IN SE'MU.
Jehovih saith: In the time of se'mu I brought the earth into a'ji, and ji'ay, and darkness was upon the face of the earth for the space of three thousand years; and yet for other three thousand years half darkness covered all the land and water.
Behold, O man, as I have given to females a time to bring forth their young, so gave I to the earth a time for the conception of the living species on the land, in the water and in the air above, and I called the time the era of se'mu.
And it came to pass, when the earth was in the midst of Taza, there fell upon the earth, for a space equal to twelve days, condensed nebula in dust and stones and water combined, sufficient in some places to cover up the forests Jehovih had made.
Jehovih said: And these should remain on the earth, for in the time that follow, man should seek the coal, not knowing whence it came.
THE EARTH IN JI'AY.
The earth (white spot) in Ji'ay.
Within the earth's atmosphere.
When Jehovih condensed the earth, and it became firm and crusted over, there rose up from the earth heat and moisture, which continue to this day.
And whilst the moisture and heat rise upward, they are met by the etheric substance of the vortex of the earth, and the moisture and the gases of the air assume the form of needles.
On the side of the earth facing the sun the needles are polarized and acting, driving forth; the which is called light; but on the face of the earth opposite from the sun the needles are in confusion, and this is called darkness.
Jehovih said: That man may comprehend the structure of the belt that hold the earth, I will give him a sign high up in the air.
And Jehovih caused the vapor in the firmament to be frozen and fall to the earth, white, and it is called snow.
Jehovih said: Let this be a sign also, that even as there rise up from the earth heat and moisture, there are representatives of all things on the earth which have evaporated upward, and all such things rise up to the level of the density like unto themselves, every one to its own level, and they take their places in the strata of the vortex.
These are called plateaux, or spheres, for they surround the whole earth.
And all these spheres that rotate and travel with the earth are called atmospherea, or lower heavens.
But they oft returned to the earth and held converse with corporeans, and they lauded the glories of even the lower heavens, so that man looked up in wonder because of the magnificence of the works of the Father.
And the ethereans held up snow-flakes, saying: In the name of Jehovih we declare unto you, that the etherean worlds are larger than the earth, and penetrable, and full of roadways of crystals, and arches, and curves, and angles, so that were man to travel a million of years on one alone, he could not see half its beauty and glory.
(EARTH)
And above the earth, to the north and south, He placed polar lights, that man might bear witness that light depended not on corporea, and had no part therewith.
And man saw that atmospherea turned the earth, and that the earth turned not atmospherea.
The angels of God, half a million of them, then came down to the earth.
Behold, you hast maintained the custom of your* forefathers, and caused to be slain on the altar of your* God, Dyaus, twelve young men and twelve virgins for every day of the twelfth new moon, that by blood your* God might triumph on the earth, and that thou mightst be the most feared of kings.
And you hast subdued all the regions of the rich earth to honor you* and your*** laws.
To this the king replied: You are already wise, my son; you knowest sufficient of the earth and her people according to the laws of the ancients.
Now whilst they were yet talking, Jehovih spake to Capilya, saying: I am not come to give new doctrines unto men, but to rescue My people from bondage, and to restore equal rights unto the inhabitants of the earth.
From this it would appear that ahaoma meant earth food.
But when Capilya beheld they feared him, he said unto them: He who hath faith in Ormazd fear''' nothing in heaven or earth.
Capilya said: Persons who once inhabited this earth.
Now I may be obliged to dwell on the earth for a long season.
The earth is going fast from me now!
Without Abnegation no man should have peace of soul, either on earth or in heaven.
To bring forth out of the earth food or clothing, these are good works only so far as they exceed one's own requirements and are given to others.
God commanded his loo'is, in the high heavens, saying: Descend you**** to the earth, to the land of Egupt, and raise me up a son capable of my voice.
Thothma, the learned man and builder of the great pyramid, had said: As a diameter is to a circle, and as a circle is to a diameter, so are the rules of the seasons of the earth.
Whoever will apply these rules to the earth should truly prophesy as to drought and famine and pestilence, save wherein man contraven''' by draining or irrigation.
And if he apply himself to find the light and the darkness of the earth, these rules are sufficient.
For in those days the spirits of darkness taught that the sun once whirled so fast it cast off its outer extreme, and so made the earth, and moon, and stars; and this was the accepted philosophy of the learned Eguptians of that period.
Behold, O king, and you, Leotonas, and You, Moses, now is the beginning of My power on the face of the earth.
God hath raised his voice in my dominions saying: Hail you, Sun King of the corporeal world: Behold, I gave to you* all the living that are on the face of the earth, and in the waters of the earth, to be your, to keep forever.
And I say unto you, what is your own is your* own, and you should have dominion in your** own way, for I made all that are alive on the earth to be your** forever!
Whether of beasts of the field, or fish in the waters, or man on the earth; all the living I created for you, and you should possess them from everlasting to everlasting.
Now, therefore, I, Pharaoh, who am king and possessor of all the world by commandment of God, and by his son (Osiris), who is dead and risen, being myself God of the earth, into whose hands are bequeathed all the living, am today, yesterday, and forever, the same everlasting king and Lord of all.
And I decree unto my people, who are mine by virtue of my authority from God, that only by my gracious indulgence hath any man or people right to put one foot before the other, on this my sacred earth.
Any multitude of my people, who are my servants, whom the God of Gods hath given into my hands to do my works, to till my earth, or to build my houses, or dig ditches, or make bricks, or gather harvest, or make cloth, or attend flocks, and to do all works whatsoever, who may design to escape out of Egupt, to go to my enemies, the foreign kings, should be deemed guilty unto death.
In a rose He find expression in perfume; in the lightning His words are thunder; in a bird His words are songs; but in man, His voice is in man's words; for every living creature, and every dead thing on the earth, or in the waters, or in the air above the earth, give expression in its own way; because the Father's hand is the foundation of all that is good and true.
And if the Creator lift off His protecting hand from Egupt, she should in that day become the plague spot of the earth.
Jehovih spoke to Moses, saying: Now will I show her philosophers a miracle in the air above the earth.
Have they not said: All thing come up out of the earth?
And it should descend to the earth, and it should prove to be locusts, come without any seed; and they should be so numerous that in three days they will eat up every green leaf of every tree and herb in all the land.
Neither should they be like any other locusts that have been on the earth or ever should be; for man should comprehend that they are not of the seed of the earth.
And it came to pass on a very clear day, at noon, a cloud formed high up in the firmament, and it grew blacker and blacker, until it descended upon the earth; and it was locusts, and was even as a snow-storm that cover''' the land of the earth; in places to the depth of the shoes and ankles.
Now on the night of the passover, when the Israelites made the covenant on the blood of the lamb, a hot wind blew upon the face of the earth; and the first-born of the Eguptians fell dead, both man and beast.
Pharaoh was now stricken, but not unto repentance, for evil was in his heart, and he cursed Moses and the Israelites, and swore an oath to destroy Israel, man, woman and child, so that never more should there be one on the earth.
Neither should Egupt prosper more till You hast subdued the whole earth unto You*.
You stretchedst out Thy right hand, and they went down into the earth.
And your** Heads and thy rab'bahs should likewise teach them after the same manner; for I will put away all idolatry from the face of the earth.
And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, AND VICE GERENT OF THE HOLY GHOST.
But I stretched forth My hand from the second heaven; I bowed down to My virgin daughter, the troubled earth, Ma-lah.
Sing, O earth!
This was My good creation; the bliss of My chosen; this was My shapely earth in the days of peace; in the times of My chosen.
Hath he seen the beauty of the earth in the hands of My chosen?
You criest out: There is no happiness on the earth; all is misery and sorrow and pain and death!
You sayest: There is no peace, nor delight, nor love, nor harmony on the earth!
And when you hast trailed the earth over in blood; and your*** hand is wearied with destruction, and thy little ones have not wherewith to eat, you prayest: O Father, help Thy little ones!
Chine spake Jehovih's words, saying: They have sought after pleasure, and after you, O earth!
For three years Chine traveled, proclaiming the Creator above all else in heaven and earth.
The kings of the earth have outlawed them; they are hunted down, and are famished.
And whilst the sun stand, and the moon and the earth and the stars, my oath unto You should stand up against me:
And though they impress me and torture me, or slay me outright, they should not force me; I will not draw one drop of blood in any man or woman or child whom You hast created alive on the earth.
I swear unto you, You All Person, Who are so large that the earth and sun and stars would not fill the hollow of Thy hand; to be like unto You, O Jehovih.
But I would wash them clean, and give them new soil; their voices in song and praise should gladden the whole earth.
Verily have I not created one man on the face of the earth that is himself.
KNOWN IN HEAVEN AS THE DAWN OF BON, AND ON EARTH AS THE CYCLE OF MOSES, CAPILYA AND CHINE!
JEHOVIH SAID: I GAVE UNTO THE EARTH A TIME OF FULL EARTHHOOD; AND, THAT THE GENERATIONS OF MEN MIGHT KNOW THE PERIOD THEREOF, BEHOLD, I CAUSED MAN TO BUILD A PYRAMID IN THE MIDDLE OF THE WORLD.
AND I BROUGHT THE EARTH OUT OF DARKNESS AND ENCOMPASSED IT AROUND WITH THE DAWN OF BON.
Behold the red star, the earth.
I will go to the red star, the earth, O Father!
Thy chosen should be delivered from bondage; Thy God made triumphant on earth and in her heavens.
Behold, the red star, the earth; the Voice of Jehovih came to me, saying: Go you to her, O My Son, and wash clean her soil and her atmospherean heavens.
Then spake the Council, the historians of the etherean libraries of the Vorkman Road, where hath traveled the earth for tens of thousands of years.
And they detailed the affairs of the earth for many cycles past; made plain before the Gods assembled all the doings of the earth and her heavens.
Then Lika sent swift messengers off to the earth and her heavens; in arrow-ships of fire they sped forth, twenty thousand, well skilled in coursing the etherean heavens and penetrating the atmospherean vortices of traveling stars.
Far and wide, spread the words of Lika, words of Jehovih, over the Plains of Poe-ya, first highest light in etherea, where traveled the earth and her heavens.
Where lie the earth and her troubled heavens?
Then they pointed, surmising, by the red-like color and tedious motion, which was the earth, one of the small gems that Jehovih had placed in the measureless firmament.
Some excuse mortals have who are brought forth to life on the central suns, to be stubborn in their egotism of their Lords and Saviors and Gods; but on one so small like the earth, how can it be?
And when Lika said: Five hundred million angels should go with me to the troubled earth and her heavens, in double-quick time the volunteers were ready to be enrolled on the list.
The earth hath passed her corporeal maturity, and mortals have set up a pyramid to mark the time thereof.
Behold, this is the first dawn of dan on the earth since she passed the limit of her greatest corporeality.
After this manner Lika made more than a thousand appointments to be accomplished ere he return from the earth and her heavens; but ordinary matters he left with his vice- Chief, Heih-Woo, and to the high Council, the select ten millions.
Wherein man on the corporeal earth, judging the adaptability of talent to corporeal things, may comprehend the nature of the labors I provided in My exalted heavens for the same talents.
With you* and your*** hosts My Voice should travel with power; on the earth will I lie My foundation, in spirit and word.
Thy companion Chiefs and Chieftainesses should go with you*; they should help deliver the inhabitants of the earth and her heavens.
They have carried the inhabitants of the earth down to rottenness and to death.
Nor will it go away again in darkness, but it should encompass the whole earth.
They have bound themselves in their own bulwarks; they should yet be My laborers, thousands of years, to undo the evil they sowed on the earth.
And their great learning, even of the stars and the sun and moon, and of all the things of the earth, and in the waters, should pass away and be remembered not amongst men.
Yea, the names of their men of great learning should go down, with none to remember them on the earth.
For as the buildings of the earth remain on the earth, and the spirits of them that incline to the earth raise not up, so have I bound corpor in corpor; but as I planted the quickened spirit of man in man for spiritual knowledge, so should spiritual knowledge look upward for an everlasting resurrection.
Wherein should my hand be strong on the earth?
My voice was with My God, and I said unto him: My Son, behold, the time come in six generations, when I will bring the earth into another dawn of light.
Go you, My Son, down to the earth, and with your* loo'is, your* masters of generations, and raise up an heir unto your* voice.
In the three great divisions of the earth provide you three servants to do My will.
And this, also, should you put upon Moses and his people: He should lead his people westward; and their heirs after them should also go westward; yea, westward until they circumscribe the earth.
And when they have carried My name to the west coast of Guatama, and established Me, behold, I will bring the earth into kosmon; and My angels should descend upon the earth in every quarter with great power.
The trained hosts of Jehovih's Son, Lika, knowing he was to take recreation by a journey to the red star, the earth, to deliver her unto holiness and love, provided music and heralds and trumpeters, millions of performers, to claim their reverence and rejoicing.
Thus went forth Lika, Son of Jehovih, to the red star, the earth.
And this is the bondage I created unto all places on the earth and in the heavens thereof, making all men understand the power of objective association.
I created wide seas on the corporeal earth, that man should perceive that one man alone could not cross over; nor in a small boat, with any profit under the sun.
Nor know they how to raise up from the earth, or to go to any place, save on another's shoulders.
And they fill My seas in heaven and earth with their great ships; with wants that could not be satisfied in one place created I man.
--CONTAINING AN ACCOUNT OF THE ESTABLISHING ON THE EARTH THE NAMES: LORD GOD, AND DE’YUS, AND DYAUS, AND DEITY, AND TE-IN, AND SUDGA, AND OSIRIS, AND BAAL, AND ASHTAROTH.
THIS BOOK OF GOD PERTAINETH TO BOTH, THE EARTH AND LOWER HEAVENS, AND CONTAINETH AN EXPOSITION OF THE LABORS OF THE ABOVE FALSE GODS, AND THEIR FALL AND ENVIRONMENT IN HELLS, ALL SAVE BAAL AND ASHTAROTH.
And you should call together to your* capital your* Lords from all the divisions of the earth, once every reaping; and you**** should sit in COUNCIL OF DIV for seven days each time, and ye should constitute MY HOLY ELEVEN; nor should the Div be larger or smaller than eleven during its life-time.
But he should have the benefit of all the decrees, and all the kingdoms of My other Lords; for he is the earth's body-guard, and a beneficent unto them.
Fifth: The labor of the Lord God should be to prevent drujas returning to the earth to dwell with corporeans; to capture drujas on the earth and carry them off to the nearest Lord's heavenly place, and there deliver them.
This was the first section of DIVAN LAW in the heavens of the earth.
In God's heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide you in Craoshivi; for they should not tarry in the lowest heavens.
The Diva then decreed: Lines of roadways from the earth up to the kingdom of God for such transport, and appointed officers and laborers to prevent the spirits of God's chosen from falling into the hands of the drujas, and to bring them to Craoshivi.
But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of hada and of the earth should be with the undelivered sons and daughters of the earth and her heavens; but in no case should they labor more with the Faithists; for the Faithists, mortals and spirits, come under the higher law, which is of Jehovih, through His Son, God of Craoshivi.
And herefrom rose the saying: The believers go to God, but the unbelievers go to his Lords; they that live the higher law on earth escape hada.
And after some years the Diva passed the law, according to the saying, and called it the third section of the Divan law, and it was so promulgated throughout heaven and on earth.
Behold, even on the earth they have delivered themselves away from the druks; should we now suffer them to fall into the kingdoms of mixed company in hada?
The sixth section of the Divan law provided: The name for the kingdom for them that profess faith in the Great Person, Jehovih, but are without practice, should be called Me-de,1 and its place should be in the first remove from the earth.
Medes is from that self-destroying language, Greek; the word in the Panicshould be, Me-de; and if applied to earth, Me-de-ya, and not Media.
Jehovih spake to God, saying: Because you hast founded Me-de you should make Me-de-ci laws; and you should send your* surveyors down to hada and to the earth also, and they should choose a heavenly place for your* new kingdom.
Now, during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely: With Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vind'yu, and Eawahtah, of Guatama.
For four years these Gods dwelt on the earth, and then ascended into the upper regions.
Jehovih spake to God concerning the matter, saying: For four years I bestowed My light in Person on the corporeal earth, and then I departed; for it is well that men and angels learn to be self-raising.
For which reason I left four substitutes, Lords of heaven, on the earth, with My four peoples whom I delivered.
And I commanded these My substitutes to abide upon the earth for forty years, in order to indulge My chosen in a surety in My creations founded in corpor.
The Diva then made another section of the Divan law, which was the title to be given to the four angels thus provided to bestow the Voice of Jehovih on mortals, and the title was O-yra; that is, O the High Heaven; and Y, going to; and ra, the earth.
The twelfth section of the Divan law provided that each O-yra should have ten thousand attendants; angels from above the eightieth grade, from the colleges of Craoshivi, and their attendants were to sojourn on the earth with the Faithists as inspiring spirits and protectors.
The sixteenth Divan law provided for the O-yra to increase the number of his attendants, according to the increase of the number of Faithists in each of the four divisions of the earth.
And the harmony of heaven reigned on earth; war ceased amongst men on all the divisions of the earth.
Three great peoples sprang upon the earth within two hundred years; in Jaffeth, in Vind'yu, and in Arabin'ya; and a fourth great people were overspreading Heleste in every quarter.
The Lords sent ashars of great wisdom to dwell with mortals, to teach them by inspiration in regard to all knowledge; to teach them to spin and weave finely; to teach them the seasons, the times of the earth, and moon, and sun, and stars; to observe them with lenses, as had been the case in the cycle of Osiris, but was lost on the earth.
Yea, the spirits of thousands of years previous were brought back to the earth, to reveal to mortals the lost arts and sciences.
He guarded the earth around about on all sides, so that, in heaven, the Lords and the Divan hosts, in mirth, styled him THE SAVIOR OF MEN!
The O-yra, the four angels with their thousands of assistant angel hosts, dwelt on the earth, with the Faithists; inspired them in peace, and rites, and ceremonies; inspired them in prayers, and psalms, and sacred dances; dwelt with them day and night; talked to their spirits when they slept; led them by inspiration to happy marriages, that they might beget offspring capable of the Voice.
The Anubi's labor on earth was to win the disaffected of the kings' peoples into association; and as far as possible bring them to the rites of Faithism.
Anubi sent tens of thousands of angels into all the regions of the earth.
The fourth degree taught the arrangement of the heavens; the places of the sun and stars and moon; the places and grades of the unseen worlds; the localities of the lower and higher heavens; the places and dominions of false Lords and false Gods; the places in hada, and of hells and knots; of familiar spirits, and also of fetals, both the harmless and the destructive vampires, that live on mortals and in swine and cattle, that induce mortals to eat flesh food for that purpose; the key to the place of the north star; the position of the earth's vortex; the vortices that move the corporeal worlds, and hold them in place; and the rules for building temples and pyramids, with their spirit chambers.
And such was the wisdom of God that only Faithists could receive the degrees, save the first degree; and, therefore, the greatest knowledge of the earth was kept in secret with the Faithists.
Jehovih spake to God in Craoshivi, his heavenly place, saying: Behold, I have given great light to the earth and her heavens hundreds of years; and My Gods and Lords are becoming conceited in their own power and wisdom to rule in heavenly places.
So Jehovih brought the earth and her heavens into a dark region for a season.
For many years Anuhasaj became a wandering spirit in heaven, going from kingdom to kingdom, doing nothing; and at times descending to the earth, observing the kingdoms of the earth.
But the time should surely come when you should be exalted; and you should solicit and accept a place in the dominions of the Lord God in the Lord-dom of heaven and earth, Maitraias.
Satan continued: And whether it be one hundred years more, or two hundred years, it matter''' not to you*; but you should finally attain to the Lord-dom, and be duly installed and crowned Lord God of heaven and earth.
And when you are thus exalted, you should seek to have appointed such Lords to the ten divisions of earth as are your** own special friends.
And it should come to pass that the whole earth and her heavens should be your, and your* title should be Lord God, and all people on earth and in heaven should be your*** servants.
All you hast advised will I do; neither should any one in heaven or earth know my designs.
So God came from Craoshivi and crowned Anuhasaj Lord God of heaven and earth; with great pageantry and display, God gave him a throne and placed him upon it.
Satan said: Thou should next bring into your* favor the ten Lords of the heavenly kingdoms of the earth.
And when you hast them to your* liking, you should exalt the chief one of them to be above the rest; and him that you exaltest you should call Osiris, for it is a name loved on earth and in heaven.
Satan said: You should re-establish your*** Lord-dom and call it Hored, and it should be the central kingdom of all the heavens belonging to the earth.
And in no case should any more spirits be sent to Craoshivi; for all people in heaven and earth should be taught that your* kingdom is the All Highest Place; and that you are the All Highest God, even the Creator of all things; and all angels and mortals should be your*** servants.
The Lords of all the divisions of the earth were his special friends, and of such kind as would willingly do his bidding.
And the Lord God told no one in heaven or on the earth of his designs; gave no sign or token in his behavior that would make messengers or swift messengers look at him to read him; and he passed for the meekest and holiest of Gods.
Behold, I have charge of the Lord-dom of heaven and earth, I am as a guardian that stand by a cornfield to see the corn grow unmolested.
To the east or west, or north or south, all things grow, in heaven and on the earth; I have seen no greater wisdom than this.
And of a truth, is it not so, both in heaven and on earth?
The earth is good enough, if improved.
We want larger kingdoms and more adorned thrones in our heavens and on the earth.
The Lord God should have a kingdom wide as the earth, and a million attendants to do him honorable parade.
Our own beloved earth, that brought us forth, together with her heavens, are thus forever stript of the most valuable fruitage and ornaments.
We all know that atmospherea is extensive enough to contain all the angels the earth will bring forth in millions of years!
The heirs of the earth and atmospherea, why should they be carried off to other heavens?
I declare unto you there are no glories in the far-off worlds, but what can be built up in these heavens, and even on the very earth.
And, above all, should we not mature the subject to know if in our own souls we are sincere, doing all things for the good of heaven and earth, and not for ourselves.
Behold, the heavens of the earth should become the brightest and most glorious of all heavens.
I created life and death all around him, that he might learn My power ere he quit the earth.
Satan spake to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so set at nothing your*** long-laid plans, send you to him, saying: Greeting, in love to you*, Son of Jehovih, God of the heavens of the earth.
I foresee that many will desire me to take the place of God of the earth and her heavens.
So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN JEHOVIH.
And when they were down and saw not, Anuhasaj, having not power in Light, said: Crown of these most holy, wise Lords and Lordesses of heaven and earth, arise you and lie on the head of him who should have dominion on earth and in these heavens!
Behold, the heavens and earth are mine; be you* steadfast unto me, and you* should be glorified in my name.
OF THE DEITY, ALIAS DYAUS, ALIAS DE'YUS, ALIAS DEUS; ORIGIN AND POWER IN THE HEAVENS AND ON EARTH.
As the Diva had laws, so also should our De'yus; and they should be promulgated on the earth, and taught to mortals as the laws of De'yus (Deity).
On earth his title should be SAVIOR OF MEN, SON OF DE’YUS.
Second, you, Hi-kas, should be RULER OVER JAFFETH and its heavenly kingdom; and thy title should be TE-IN, and of the first rank of GOD OF THE EARTH.
Third, you, Wotchissij, should be ruler over Vind'yu, and her heavenly kingdom, and thy title should be SUDGA, and of the first rank of GOD OF THE EARTH.
Fourth, you Che-le-mung, should be ruler over Arabin'ya, and her heavenly kingdom, and your title should be OSIRIS, and of the first rank of GOD OF THE EARTH
Fifth, you, Baal should be ruler over Heleste and her heavenly kingdom, and your title should be BAAL, and of the first rank of GOD OF THE EARTH.
Sixth, you, Ashtaroth, should be ruler over Parsa, and its heavenly kingdom, and your title should be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.
Seventh, you, Fo-ebe, should be ruler over Uropa and her heavenly kingdom, and thy title should be FO-EBE, and of the first rank of GODDESS OF THE EARTH.
Eighth, you, Ho-jab, should be ruler over Japan and her heavenly kingdom, and thy title should be HO-JAB, and of the first rank of GOD OF THE EARTH.
After that the false God made appointments for the other divisions of the earth and their heavenly places, and after that he said unto them:
It should be the central kingdom of all the earth's heavens.
It was a three-quarters belt, and the base thereof was ten thousand miles from the earth, and the summit was fifteen thousand miles high; habitable within and without.
To overturn Jehovih and his dominions on the earth and in these heavens will be your first labor.
And whenever corporeans embrace Him, calling themselves FAITHISTS IN THE GREAT SPIRIT, or FAITHISTS IN JEHOVIH, or FAITHISTS IN ORMAZD, or by any other name signifying the ALL LIGHT, or UNSEEN, or PERSON OF EVER PRESENCE, ye should pursue them, and destroy them off the face of the earth.
To do which ye should use the oracles, or prophets and seers, or magicians, or inspiration; and you**** should set the kings and queens of the earth to war upon them, and spare them not, man, woman or child.
In the rites and ceremonies, both in your heavens and on the earth, should you* enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring of a truth that I sit on my throne in judgment of the world, for it is mine, and you* are one with me.
And as to the prophets and seers on the earth, who will persist in preaching or singing to the Great Spirit, you**** should incite torture and punishment and death unto them.
And as to the earth, great havoc and persecution were visited upon the Zarathustrians and Israelites, being put to death by hundreds of thousands.
The earth near''' her greatest corporeal growth, and these self-assuming Gods should build monuments through their mortal emissaries, in the greatest divisions of the earth: Temples, and pyramids, and oracle-palaces, which should stand thousands of years as testimonies of the audacity of Gods and Saviors.
To honor whom, the Lord God hath sworn to make angels and men suppliant slaves in heaven and earth.
For I will use the corporeal temples and pyramids they should build on the earth at the expense of My chosen, as testimony, in coming ages, of the oppression in the hadan-heavenly kingdoms of these self-Gods.
For in kosmon, mortals should know that even as the earth hath been a place of foolish sacrifice to persons born of woman, so were My heavens debauched in that day by similar oppression and cruelty.
Let him who is falsely crowned Osiris, build in the Osirian field, and him who is proclaimed De'yus, build in the hadan field, for the time should come when these testimonies should be required in the sum of earth and heaven.
But God, the true ruler of heaven and earth, now saw how the prosperity of the indulged heaven had made bad men out of most holy Gods, even as prosperity on the earth close up man's eyes against his Creator, making him an egotist in self, and vociferous as to Jehovih's shortcomings, according to man's views.
Had I not seen on the earth how night must follow day, and winter after summer; that I must need pray for endless light in a heaven where Thy sons and daughters are as yet but babes in the time and course of worlds?
Behold, I will bring love to you* that you knowest not of: Remember you, as this season is upon the earth and her heavens, even so do I send a season like unto it upon all My worlds.
This rule hold on earth and in all the heavens.
And your* name, even the names De'yus and Lord God, should stand for a season the highest on the earth of all names that have ever been.
And yet the time should come that your*** names should be cast out of earth and heaven.
I admonish you* in wisdom and justice; I know you are doing these things not for the raising up of the fruit of the earth, but for your** own aggrandizement and glory.
Who else should minister to the wandering spirits that overspread the earth?
You are like a man desirous of great bulk, that shut up the pores of the skin of his flesh; you seekest to shut up the course of the heavens that rise out of the earth, upward forever.
Behold, the way of everlasting light is outward; onward, away from the corporeal world; but the way of darkness is toward the earth.
Sayest you the spirits of the dead should not rise away from the earth?
If it be Jehovih's decree that some one should make the name of God, and Lord God, and De'yus, execrable on earth and in heaven, it may be well that you hast put thyself into the yoke to that end.
Nor should you worship any idol of anything, on the earth or in the heavens of the earth.
Whoever exalt''' me on earth, him will I exalt in heaven.
Whoever overthrowe other Gods, save the Lord God, who is the De'yus of heaven and earth, him will I exalt in heaven.
Now it came to pass that these decrees of the false God were established on the earth.
Prior to this the Faithists on earth were taught non-resistance; to ignore leadership; to return good for evil, and to dwell together as brethren.
The chief decrees were: That, for the first one hundred years, all angels borne up out of the earth should fall into their respective divisions, and should belong as subjects to my Gods, to be appropriated by them in their own way.
I have made the earth and this heaven sufficient unto all happiness and glory.
Upon my own self have I sworn it; the name of Jehovih and Ormazd should be destroyed in heaven and earth; and my name, De'yus, even the Lord God, should stand above all else.
The inhabitants of heaven and earth should know where to find me, and should behold my person, and witness the strength of my hands.
The substance of the feast, being above grade twenty, which was above the animal region, was, consequently, of vegetable and fruit es'pa4 from the earth, previously brought by trained shippers and workers, for this especial occasion.
The walls of the chamber of the feast were ornamented with sprays of colored fire, and from the floor of the chamber there rose upward innumerable fountains of perfume, which were also es'pa brought up from the earth, and forced up in the fountains by more than one million servants, impressed into service from the regions of shippers, which had been destroyed previously.
Behold, I have commanded the earth and her dominions; and ye, my Gods, should subjugate her to my name and power.
And you* that have proved yourselves most valiant in heaven should be their chosen officers to go down to the earth in my name, with millions of my heavenly soldiers, to plan and fix the way of mortals unto my hand.
As you* have cast out the names Jehovih and Ormazd in heaven, even so should you**** cast them out on the earth.
Remember you, I am a God of anger; I have declared war against all ungodliness on the earth.
For will I leave alive one Faithist on the face of the earth.
And when you* are come down to the earth, you* should possess yourselves of the oracles and places of worship, driving hence all other angels, and Gods, and Lords, and familiars.
And whether you* reach a king of the earth by means of the oracles, or through prophets and seers, or by obsession, it matter''' not; but you* should come to him by some means, either when he lie asleep or is awake, and you**** should inspire him with the doctrines and the love of the Lord your God.
These, then, are the names of the Gods and Goddesses, with their generals and captains, that were empowered in heaven to go down to the earth to subjugate it unto the Lord God, the false, that is to say:
And in one day's time the armies were made up, two thousand million angels, and they departed down to the earth to destroy the Faithists and the names Jehovih and Ormazd, and establish De'yus, otherwise the Lord God, the false.
God, in Craoshivi, bewailed heaven and earth.
Behold, You gavest into my keeping the earth and her heavens, and they have gone astray!
Jehovih said: Behold the plan of My government; which is, to come against nothing in heaven or earth; to seize nothing by the head and turn it round by violence to go the other way.
They go down to the earth and inspire kings and queens, and rich men, to do the same things.
The king and the queen of the earth, and the rich man, shut their own eyes against Me, thinking by that means I cannot see them; they flatter themselves that in heaven they will give the slip to their servants.
Soon or late, these should triumph over all things in heaven and earth.
Behold, these wars in hada and on the earth will continue more than a thousand years.
But you should organize a new army of deliverers for My Faithists, and it should have two branches, one for the earth and one for hada.
And as to the spirits of the dead who were Faithists on the earth, provide you means of transportation and bring them to your*** new kingdom, which you should call At-ce-wan, where you should provide a sub-God, and officers, and attendants, hundreds of millions.
And it so turned out that these organizations were completed and in working order two days prior to De'yus and his hosts beginning their war on the earth.
So that whilst De'yus' hosts of two thousand millions were gone down to the earth, there were of Faithist angels for the same place but four hundred thousand, save the ashars who were in regular service.
OF THE BATTLES OF THE GODS FOR THE DOMINION OF THE EARTH AND THE LOWEST HEAVENS; AND THESE WERE CALLED BATTLES OF A THOUSAND YEARS.
To win great majesty to himself, and after having sworn to havoc the whole earth in order to establish the name De'yus, and Lord God, he called to his side his five chiefest friends: the Gods, Hikas, falsely named Te-in; Wotchissij, falsely named Sudga; Che-le-mung, falsely named Osiris; Baal, and Ashtaroth.
In your kingdoms be constantly upraising your magnificence, and in times sallying forth to the earth valiantly, as when kings and queens and prophets are to win a victory, or be plunged into mortal death, to show how your august presence turned the tide of battle.
Then spake Osiris, falsely named, saying: To exalt your* name, O De'yus, you Lord God; and to persuade mortals that you, of all created beings, can stand in Hored, and by thy will control the victory to whomsoever applaud you* and praiseth your* name, be you to me the bond of my solemn oath, so will I lose or win battles on the earth accordingly as they should honor you* and despise the Great Spirit, or any other God or Lord.
Baal said: To overturn the oracles of Jehovih, and to make the prophets and seers receive and announce your*** name, O De'yus, you Lord God of heaven and earth, have I already sworn more than ten thousand oaths.
Into three great armies should my legions be divided for the earth battles: one to Jaffeth, one to Vind'yu, and one to Arabin'ya and the regions lying west and north.
Of the latter, you, Osiris, should have chief command; and you, Baal, and you, Ashtaroth, you**** twain, so linked in love and one purpose, should be the earth managers to Osiris' will.
And they should sing their names in mortal ears day and night, and teach them to live in praise of the Lord, your God, the De'yus of heaven and earth, and to be most daring in the overthrow of Jehovih, most hated of Gods.
And you, O Sudga, should play war in Vind'yu, with the most, highest learned people of the earth.
For which purpose you should have these, my high-raised generals and captains: Asij, Gaeya, Naiswichi, Samen, Yube, Sol Mung-jo, Don, Hefa-yis-tie, Lowtha, Daridrat, Udan, Brihat, Bogir, Eshong, Weel, Vanaiti, Plowya, Vazista, Kiro, Cpenista, Visper, Cpenta-mainyus and Urvasta, and many others, most determined to rescue the earth from the dominion of far-off Gods.
And as you* should thus despoil those of earth, to make them know my power and yours, so should you* pursue those newly-arrived in heaven, to make them swear solemnly against Jehovih, the Great Spirit, the Ormazd, and against all other Gods; but if they stubbornly refuse, though in heaven, even as they did on earth, take them before my son, Anubi, who should further examine them; but if still they refuse, Anubi, with his strong guard and brands of fire, should send them down in hell.
I, the Lord God, have spoken; my commandments are gone forth in heaven and earth; whosoever praiseth and glorify me, with everlasting service for the exaltation and glory of my kingdoms, should enter into everlasting happiness; but whosoever will not bow down to me should be cast into everlasting torments.
Now sallied forth the captains, generals, and well-disciplined hosts of hada, the angels of De'yus, bent on independence to the earth and heaven from all other rulers save the Lord God, and to establish him forever.
Foremost of the three mighty divisions was Osiris' army, of more than a thousand million angels, going boldly forth to cover the great lands of the earth, Arabin'ya, Parsi'e and Heleste.
And the wide fields, where toilers brought out of the earth, religiously, wheat, and flax, and cotton, and barley, as gifts from the Great Spirit.
And the mounds and tree-temples of the I'hins, the sacred people, small, white and yellow; the forefathers and foremothers of the great I'huan race, the half-breeds, between the brown burrowers in the earth and the I'hins.
Over these maps, and charts, and lists, the generals and captains discoursed as they descended to the rolling earth; most learnedly laying plans to overturn Jehovih's method, and build up De'yus, the God of Hored.
Beside Baal, on the downward course to the earth, but a little behind him, woman-like, was Ashtaroth, with her thousand attendants, all accoutered to show their high esteem for their warring Goddess.
As one can imagine an earthly kite sufficient to carry its holder high up in the wind, so, reversed, and single-handed, hundreds of thousands flew toward the earth by ballast flags, the most daring of angels.
Toward the earth they came as if on a frolic, full of jokes and loud boasting, sworn and swearing to forever clear the earth of Jehovih's worshippers.
To the east and west, and north and south, Baal and Ashtaroth spread out their armies, wide as the three great lands they had sworn to subdue unto the Lord God, who, of woman born, was the most presuming son the earth had yet brought forth.
And to alight on the earth, to flood the temples and altars with so great an abundance of spirits as would drive Jehovih's ashars into disastrous confusion, and vanquish them, was the theme and project.
Too long have earth and heaven been cajoled by far-off foreign Gods, who come here to win subjects for their kingdoms' glory, by that pitiful tale of an Ever Presence Over All, Whom none have seen nor known.
To build in unit, earth and heaven, to rule ourselves by Gods we know and reverence!
No good works nor promises, save to exalt the self of earth and hada, and glorify your masters, born only equal with yourselves.
When night is on and mortals sleep, my hosts should fall upon the ashars, the guardian angels, and drive them hence, obsessing every man, and woman and child, in these great divisions of the earth.
But the true God, in Craoshivi, had been warned by Jehovih's Voice of the course of events, and he had sent his messengers with all speed down to the earth to warn them of the enemy's designs that night; the which they accomplished none too soon, for, already, when they had completed their most exhaustive work, the sun had dropped below the west horizon.
Yea, even though I go down to the earth in person, and with Baal and Ashtaroth go from house to house throughout the world!
For groveling down in the earth to measure the rocks, and to study the habits of worms and bugs, for generations, their seed hath brought forth many skeptics, believing nothing of spiritual kind, but rating high their own judgment.
And next to these were the HOUSES OF PHILOSOPHY, in all the cities; where great learned men undertook to examine the things of earth, to learn the character and property thereof.
And of things dead, no longer living on the earth, and of strange stones, and of skins and bones of animals, their houses were well filled, for benefit of students and visitors.
For such is the rule pertaining to all children begotten on the earth.
Jehovih had said: In that respect man on earth hath advanced enough to stand alone; and it was so, for, from that time to this, neither Jehovih nor his angels have given any new language or written characters to mortals.
And all languages that have come from that time onward, are but combinations and branches, and amalgamations and malformations of what existed then on the earth.
But the chief part of all the people in Arabin'ya were I'huans, of color and size and figure like the Parsi'e'ans, being also the offspring of the I'hins and the brown earth burrowers, the hoodas, from whom they inherited corporeal greatness, even as from the I'hins they inherited holiness of spirit.
For I will leave one race of I'huans on the earth, in Guatama, even till the era of kosmon.
And after the feast was over, he thus spake from his temporary throne on Mount Agho'aden, that is, a place in the sky over the earth mountains of Aghogan, in Parsi'e; complimenting them, saying:
To you, Ura-na, queen of the es'enaurs, the very stars of my armies, I bestow a quill and staff, for you should have dominion over the songs of the earth, inspiring mortals to sing praises unto the Lord our God.
And now, with due ceremonies, and with excellent music, the assemblage was commanded back to the earth to resume work.
And they were, for the most part, easily persuaded to follow angel advice, and so fell to work and built temples, and established oracles of their own; obliterating the doctrine of the Great Spirit, and substituting the words: The Lord God, and De'yus, and Anubi, his holy Son and Savior and Judge of the world; and Osiris, God's commanding Lord of the earth.
Now it came to pass, in course of time, that in consequence of the great abundance of angel manifestations, mortals sought by this means to obtain knowledge of heaven and earth, and especially in regard to the end of man.
And the Osirian hosts, being the only angels engaged in the matter of establishing De'yus, answered them, saying: The life and the end of man are to glorify God, who is Lord of heaven and earth.
For an answer to these questions, Osiris sent messengers to the Lord God in Hored; whereupon De'yus called a Council of his God and Lords, to meet in Hored, to solve the matter, that a uniform answer might be given unto all the divisions of the earth.
Satan said: It matter''' not; you should say you wert the Creator of heaven and earth.
When you persuadest me to assume dominion of earth, you saidst: Be you Truth in all things.
How, then, should I say, I created heaven and earth?
Behold, before my time both heaven and earth were void as to a Godhead, save to the servants of Jehovih.
Anuhasaj, alias the Lord God, had said to Te-in, the false, to whom he gave in charge Jaffeth and her heavenly places: In the self same time that Osiris and his hosts fall upon the divisions of the earth, even in that day and hour should you and your*** hosts fall upon Jaffeth (China), possessing the temples and altars, and places of oracles, where they serve the Great Spirit under the name Ormazd, and you should subdue them to me under the name Joss, who is and ever should be Ho-Joss8 of heaven and earth.
So Te-in, the false, with his thousand million warriors sped forth, downward, to the earth, wide spread his army, to cover the whole of Jaffeth, in hope to capture it suddenly.
And then he, too, with his mighty legions, went stalking about, all day long on the earth, waiting for the next night's assault on sleeping mortals, and to receive new orders from the Lord God, as to the next proceeding.
And in the country places there were small cities, whose people tilled the soil and gathered the fruits of the earth, and they exchanged goods with the manufacturers who dwelt in large cities.
With this and no other word from Jehovih, the Faithists stood about their weak and helpless wards on the low earth, waiting for the thousand million Te-ins.
But not in any lengthened suspense, for when the sun stood with the widest part of the earth between, the midnight hour, the militants came rushing on, with oaths most hideous, and by their dense flood of numbers reached the sleeping mortals and laid hands on them.
And in turn, De'yus congratulated him and his army, his thousand millions, who, now anchored on the earth, and with mortals, frolicked about in all regions.
But most deliberately halted his forces in Haroyu, the lowest heavenly place over the mountains of Vivrat, in Vind'yu, three miles high and broad as the earth, and a commanding situation.
Whence, in a sure way, he sent his measurers on ahead down to the earth, to measure mortals, as to their weakness and strength in faith in Jehovih (Ormazd), and other rulers, heavenly; to map them and mark them, and to number them.
Her rivers and canals coursed the country over, and her industrious sons and daughters, two hundred millions, were, in the eyes of the angels, the pride and glory of the earth.
Nevertheless, his hosts were sufficiently anchored on the earth to claim an everlasting victory for De'yus and to establish his name.
Then Osiris explained the nature of the earth countries, and of the battles and incidents, well exaggerating the last result.
Whereupon, Te-in displayed the maps of the earth regions where he had been, and his battles, and final success, also much exaggerated.
Then Sudga explained the earth region where he had fought and won, extolling his generals and captains, and his hosts, well exaggerated also.
I, the Lord your God, who am De'yus of heaven and earth, declare unto you, my Gods and earth rulers, in mine own name, and with love abounding:
To declare my doctrines and creations before you; that all the earth may be subdued alike unto me and mine forever.
This heaven I created; and you**** also bear witness that I have established the earth in me, through your valorous deeds.
I, who am your God, look not to matters of a day, or a year; my times are as one time, for from this time forth forever this heaven and earth are mine, time without end.
In which you**** behold days and years and the generations of men on the earth pass rapidly.
Behold, the earth is fruitful; a thousand years are but as one day; and there should spring up out of the earth thousands of millions of souls newborn.
In the beginning I created this heaven and the earth (unto mine own name and glory).
Again De'yus spake, saying: Let the waters of the earth be in one place, and the land appear unto itself, for it was so.
And I saw that the earth was good (and that heaven might reign thereon).
And I saw that the earth brought forth grass, and trees, and fruit, and seeds, everything after its own kind; and I said: Behold, they are good.
(Neither attributed I evil unto anything on the earth, or in the waters, or in the air above.
Let there be Gods in the firmament above the earth; and they should separate the darkness from the light of the earth (that man may know me and my kingdoms).
And I made myself to rule the light of the world; but Osiris I made to rule the darkness of the world, which is the earth, my footstool.
Again De'yus said: Let the waters of the earth bring forth abundantly the moving creatures that live; and let the fowl fly above the earth in the air of the firmament.
Let them be fruitful and multiply, every living creature, and fill the air above the earth, every creature after its own kind.
And then De'yus said: And now, my Gods, let us make man in our own fashion;11 and in likeness of ourselves, let them have dominion also, but over the fish in the waters, and the fowl in the air, and over the cattle, and over the earth, and over every living creature upon the earth.
Be you* fruitful, and multiply, and replenish the earth and subdue it; and have dominion over the earth, and the fishes, and fowl, and every living creature on the earth, for they are yours forever!
And behold, you* have every herb, and seed, and fruit, which is on the face of the earth, and the roots that grow in the earth, and they should be your food.
Then spake Te-in, saying: In like manner, also searched I, and found Hong, in my division of the earth, the highest man in su'is; and he dwell''' in Ho'e'Sin.
On the following day the Gods departed, with due ceremonies, after the manner they came, and returned to their kingdoms, and thence down to the earth, each one to his own division.
And the Gods possessed them by their presence, and inspired them to write the words of Anuhasaj, alias the Lord God, word for word; and they were so written, alike and like, in the three great divisions of the earth.
The time was when De'yus, our much-loved Lord God, said: Whilst you* labor on the earth for me and my kingdoms, behold, I will reciprocate in all things.
Wherefore we should give two masters to man, the one being the serpent, the earth, the lowest inspirer; and the other the voice of our Lord God.
For in declaring the Lord God the highest, we must make him master over the earth also.
These are the times of earth and heaven when created; the time the Lord God created them.
And the Lord God formed man out of the dust of the earth, and quickened him through his nostrils with the breath of life, and man became a living creature.
And God caused mists to rise up from the waters, and spread over the earth, and rain upon it.
Thus out of the ground the Lord God caused man to come forth, being of the earth, of the land of Eden13 (Spe-a).
And man prospered on the earth for a long season; and he was naked and not ashamed.
And the Lord God caused man to name all things on the earth, and in the waters, and in the air above the earth, and whatsoever man called every living creature, that was the name thereof.
And the Lord God repeated his commandment unto woman, saying: You should sojourn for a season on the earth, and cleave unto A'su, for he is your*** husband, and you are his wife; and you should partake of all things on the face of the earth, save of the tree of life, which is of both good and evil, for in the day you eatest thereof you should surely die.
But because of the serpent (the earth) of the woman, she hearkened unto him, and he said unto the woman: I say unto you, in the day you eatest thereof you should have your* eyes opened, and should become as a Goddess, creating offspring.
And the Lord God said unto the serpent: Because you hast done this, you are accursed, and you should not rise up from the earth, but return to dust whence you camest.
And I will put enmity between the serpent and your* offspring; and the flesh should call one way, which is unto earth, but the soul of man should call unto me, the Lord God.
And the Lord God said: Because man hath learned good and evil, I am as twain unto him, for I am Lord of the earth and God of heaven.
And that which is on the earth is the Lord's, and that which is in heaven is God's.
And it should come to pass on the earth from this time forth that the righteous should be persecuted by the unrighteous.
The Lord said: The voice of your* brother's blood cry out unto me from the ground: Now are you accursed from the earth, for it hath opened to receive thy brother's blood from your*** hand.
In my sight you should be a fugitive and a vagabond upon the earth.
For I am become the first foundation of all the wars on the earth; for you hast hid your*** face from me; and it should come to pass that every one that find of me in them should be slain also.
And the Lord God said: Behold, I created man without sin, and I gave him warning, that he might remain holy on the face of the earth.
Therefore should woman bring forth in pain all the generations of the earth.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
And it came to pass that man multiplied on the face of the earth; and the tribes were mightier than the sons of the Lord God, and the wickedness of man became great in the earth, and the desires of his heart were evil continually.
And the Lord God repented that he had made man on the earth, and it grieved him at his heart.
Behold, I will bring a flood of waters upon the lands of the earth, and I will destroy all flesh wherein is the breath of life.
And God's sons in Noe17 took with them pairs of the living, of beasts and birds, according to the commandments of God, to keep the seed alive on the earth.
And when the earth was six hundred years in Noe, the flood of waters was come upon the earth.
And for forty days and forty nights the rain fell, and the fountains of the sea came up on the lands of the earth.
And God made a wind to pass over the earth: and the fountains of the deep were stopped, and the rain of heaven restrained, and the ships of the arc borne upon dry land.
And the Lord God said: Behold, I will build a new earth and a new heaven.
And the Lord God swore an oath by the bow of the arc, saying: This is the token of the covenant which I have established between me and all flesh that is upon the earth.
And by the sons of Noe was the whole earth overspread, and the Lord blessed the earth, and said: Every moving thing that live should be meat for man; even as the green herb I have given.
And you, be you fruitful, and multiply, and bring forth abundantly in the earth, and inhabit it, for it is yours for perpetual generations.
After this, Osiris prepared a book of generations of men on earth; and these were the substance of the doctrines of De'yus and his Gods.
And Osiris and Te-in and Sudga departed, and came down to the earth, to their mortal wards, and by virtue of their presence inspired they their wards to write them in mortal words, according to the languages in the places where they lived.
And they were so written by these seers; and copies of them were made and put on file in the libraries of the records of the kings and queens of the earth, in Arabin'ya, Jaffeth and Shem.
13 Eden, Aden, Haden, Ah-den, Jeden, are of the same meaning in the Vedic, Phoenician and Chinese languages, and are from the Panic word Spe-a, or, rather, S'pe-a; i.e., a heavenly place on earth.14 I.e., to the east, or from his spiritual condition.15 Kerub or Kerubim, in Hebrew, signifies GRASPED AND HELD FAST.
And these persons became preachers on the earth; enthusiastically stirring men up on every hand to draw the sword and spear and sling to go forth in battle, to overthrow the doctrine of the Great Spirit and establish the De'yus.
And it came to pass that they thus accomplished the will of the Lord God in all these divisions of the earth.
Kings and queens on the earth accepted these doctrines, and they marshaled their armies in all directions to establish the Lord God, who had said unto them: As much as you* exalt me and my kingdoms, so will I exalt you.
As I behold, you* are become wise and powerful to rule over many on the earth, so will I give unto you large kingdoms in heaven.
And the false Lord God and his false Gods prospered in earth and heaven, as to themselves and their kingdoms, hundreds of years, nine hundred years, and at this time the Faithists of the earth were reduced to a small fraction of people, mostly hid away, as sheep from wolves.
Even as by blood they had established him, so by blood were the kings and queens of the earth overthrowing one another.
Jehovih had so made men and angels that, whosoever had learned to abnegate self and to labor for the good of others, was already above grade fifty, and his ascension should be perpetual thereafter; whilst they that were below grade fifty, who had not put away self (satan), should gravitate downward, toward the earth.
Behold, I came to you in the beginning, and told you* what to do, even to stretch forth your** hand, and heaven and earth should be your** forever, for your** own glory.
You hast routed Jehovih and His hosts in heaven and earth; they are as a remnant skulking away.
Which matters show you* that, soon or late, all the spirits of the earth will be of no grade at all, but as fetals and vampires to live on mortals.
In the name of the Lord God of the heavens of the earth, who come here, upright, and as Gods?
Greeting, in the name of heaven and earth.
Whereupon, when we confederated, it was to give independence to each and every Lord to rule his own heaven and division of the earth in his own way.
In the fullness of my soul I gave you certain doctrines to give unto mortals, chief of which was to make my names worshipful on the earth.
First, then, that our confederation was founded to make a mighty kingdom, heavenly, having dominion over mortals on the whole earth; of which kingdom you wert to be the chief and greatest glory, and ourselves second.
I was commanded to a division of the earth, to subdue it unto De'yus, and I have so accomplished it.
For sake of glorifying themselves, my Gods have suffered places of learning and industry to fall to pieces, both in heaven and earth.
Te-in, whose heavenly kingdom contained three thousand million angels, being informed when Osiris and Sudga were gone to Hored, satan said to him: Now is your* time, call your* Council together; proclaim thyself God of heaven and earth, mighty in all regions, the Central Kingdom of the Eternal Heavens!
After which you should renew the battles in Jaffeth, on the earth.
Te-in said: Why on the earth?
After which your*** Lords should proceed to the lands of Parsi'e and Arabin'ya, and inspire the inhabitants thereof to another central kingdom, and when mortals are thus subdued to limited numbers, you should have but few to deal with in order to make thyself God of the whole earth.
So on the day of De'yus' meeting with Osiris and Sudga, even the same day, Te-in severed the bonds between his heavenly kingdom and all others, and he chose twelve of his highest grade in the Holy Council, and made them Lords of the earth; but he allotted no portion of the earth to any one alone.
Te-in, then, through his Lords, whom he sent down to the earth, made Kan Kwan mortal king of Jaffeth, with the title, KING OF THE WORLD, AND SUN, AND MOON, AND STARS!
And the Lords caused Kan Kwan to build an oke'spe, where he could receive the commandments of Te-in, the holiest, all highest ruler of heaven, as to what he should do in order to subdue the earth unto himself.
Te-in said: And, my Gods, say you**** to Kan Kwan when the earth is subdued unto himself: Behold, I will also come down and dwell in the temples he build for my Lords.
But in no case should the king suffer the worshippers of the Great Spirit to remain alive upon the earth.
Te-in's Lords and their angels departed out of Che-su-gow, Te-in's heavenly place, and descended to the earth on their mission; and this is what came of it, to wit:
There should be but one on earth, Kan Kwan.