Revelation 17 and 18 describe a vision of "Babylon the Great," which is depicted as a symbol of a powerful, corrupt, and oppressive empire or system, or more broadly, any worldly power that stands in opposition to God.
The association of "Babylon" with "Atlantis" is not explicitly stated in the text of Revelation, but there is a symbolic parallel in how both are portrayed as powerful civilizations that meet a sudden and catastrophic end due to their moral corruption and opposition to divine will.
Revelation 17:1-6: Babylon is depicted as a great prostitute sitting on many waters, drunk with the blood of the saints, symbolizing her immense power and moral depravity.
Revelation 17:5: She is called "Mystery, Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth."
Revelation 17:16-17: The beast and the ten horns, which represent kings, turn against Babylon, strip her naked, eat her flesh, and burn her with fire, symbolizing her ultimate destruction.
Revelation 18: This chapter continues with the fall of Babylon, lamented by kings, merchants, and mariners who profited from her, emphasizing the suddenness and totality of her demise.
While Revelation does not directly equate Babylon with Atlantis, the two share significant symbolic elements:
Both Babylon in Revelation and Atlantis in Plato's account are destroyed suddenly and completely, leaving a lasting impression of the consequences of corruption.
Allegorical Reading: In a broader allegorical sense, one could interpret "Babylon the Great" in Revelation as representing any civilization or system that, like Atlantis, rises to power but eventually falls due to its opposition to divine principles and moral order.
While Revelation 17 and 18 do not explicitly identify Babylon as Atlantis, the symbolic parallels between the two can be drawn, especially in terms of their representation of corrupt and powerful civilizations that face divine judgment and destruction.
This is the scheme with which the Demonic Kamahu Pleiadians inspired a fake revelation of fake religions and passed on to them.
They re-recorded a false revelation, counterfeit books, mistranslations to their deceived believers.
Certain hours of the day, however, were devoted to the study of the mysteries of nature and of revelation, as well as of the powers of the celestial hierarchies, the names of the angels, etc.; for they had an inner instruction, which was guarded with the utmost secrecy.
Quranic Revelation: Islam emerged in the 7th century CE in the Arabian Peninsula, with the Quranic revelation to Muhammad incorporating many elements of Yahwistic monotheism.
High spirituality, not located in their heads but like a constant revelation from outside.
The second race, on the other hand, was gifted with high spirituality, which was not located in their heads but can be pictured like a constant revelation from outside.
Biblically, 7 is a prominent number, seen in the seven days of creation, the seven seals, and the seven churches in the Book of Revelation.
red dragon with seven heads - Revelation 12:1-4
In biblical terms, 11 can be seen as a number of revelation and prophecy.
The reference to a thousand-year period in the Book of Revelation, commonly known as the "Millennium," is found in Revelation 20:1-6.
Revelation 20:1-6 (New International Version)
The revelation is not intended to promote or proselytize polygamy.
Gabriel (Jibril in Arabic) holds a prominent place as the angel of revelation.
In Revelation, the city of New Jerusalem is described as having streets of pure gold (Revelation 21:21).
Worn by angels or divine beings in visions, such as in Revelation 1:13.
Mentioned in various prophetic visions, including the Book of Revelation, symbolizing authority and victory (Revelation 4:4, 14:14).
In Revelation, a golden sickle is used in the context of the harvest of the earth (Revelation 14:14-19).
In the visions of Revelation, there are references to golden bridles, symbolizing control and majesty (Revelation 9:17).
Symbolic in nature, representing authority and access, as in Isaiah 22:22 and Revelation 3:7.
In the vision of the New Jerusalem in Revelation, the twelve gates are each made of a single pearl, and the streets of the city are of pure gold (Revelation 21:21).
In the visions of Revelation, a golden reed is used to measure the temple of God, the altar, and those who worship in it, symbolizing divine standards and judgment (Revelation 11:1).
Mentioned in visions, particularly in the Book of Revelation, where beings or angels are described as wearing golden girdles, symbolizing purity and divine authority (Revelation 1:13).
Golden Wine Cups: In certain parables or teachings, golden cups may symbolize the preciousness of divine wrath or judgment (Jeremiah 51:7, Revelation 17:4).
Golden Objects in Dreams and Visions: Various dreams and visions in the Bible use gold to represent kingdoms, divine messages, or judgments (e.g., Daniel's visions, John's visions in Revelation).
Despite the revelation, Solomon assists Bilqis in embracing a monotheistic faith, leading to their marriage and the birth of their son, Rehoboam, who is marked by long arms, a sign of leadership.
Thus, the ante-diluvian wisdom was transmitted, independently of the revelation made to Moses at Sinai.
Before entering Egypt, Abram receives revelation in the form of a dream.