Meaning: Plato gives Atlantis ten royal brothers from a god-mortal union, led by Atlas.
Poseidon is progenitor of the house and the god who receives Atlantis.
That is the same lane I walk with Erich von Däniken and Graham Hancock on ancient visitors and a lost Atlantic civilization, and with Mauro Biglino and Paul Wallis when old “gods” read as contact figures with names and agendas.
God of Mummification: Anubis is considered the inventor of embalming and the protector of the dead.
Hermanubis is a syncretic deity combining elements of the Greek god Hermes and the Egyptian god Anubis.
Hindu Mythology: The World Turtle, sometimes depicted as the god Kurma, an avatar of Vishnu, supports the world on its back.
A very long time ago, when God first put people here on Mother Earth, God wanted us to behave a certain way.
The first [man], in the opinion of the Egyptians, was Hephestus, (afterwards the god Phtha,) who is also celebrated among them as the inventor of fire.
From him proceeded Helius (Ra, another god) ; afterwards Agathodemon ; then, Kronos, (Seb, another god) ; then Osiris ; then came Typhon, the brother of Osiris ; then came Horus, the son of Osiris by Isis, his wife.
After the gods, heroes reigned for 1,255 years ;then, again, other kings reigned 1,817 years;then thirty other Memphite kings for 1,790 years ;then ten other Thinite kings 350 years.
Vast floods of water rushed down from either pole; myriads of peoples, scores of nations, attained immortality in the twinkling of God’s eye; and their souls, in millions, rose to heaven and entered the portals of disbodied glory, while their fleshly forms sunk, food for fishes and for worms, leaving only here and there a fragmentary bone or skeleton, to become in future ages, after other upheavals, mute but eloquent witnesses to the fact that there did exist, once upon a time, Pre-Adamite races of men.
Let us instead go to the sheltering rock cave that was formed by the command of God when Satan threw a big rock down on us in an attempt to kill us with it.
Adam felt sorry, and he was very worried about her because she was close to death and the words of God to her were being fulfilled: “In suffering shall you bear a child, and in sorrow shall you bring forth a child.”
4 But when Adam saw the distress in which Eve was, he got up and prayed to God, and said, “O Lord, look at me with the eye of Your mercy, and bring her out of her distress.”
5 And God looked at His maid-servant Eve, and delivered her, and she gave birth to her first-born son, and with him a daughter.
God said: Behold, darkness is between men; the son begotten in darkness fall”’ upon him begotten in the light.
And the Lord God said: Behold, I created man without sin, and I gave him warning, that he might remain holy on the face of the earth.
Thus it was that the Lord God created man; in the likeness of God created he him.
And the sons of Cain were called tribes, even unto this day, but the sons of the righteous were sons of God; wherefore it was said of old: Behold the sons of earth and the sons of heaven.
And from that time after the sons of God were called God’s chosen.
In this chapter, Job acknowledges God's justice and power but also expresses his despair about his own situation and his inability to contend with God's decisions.
Acknowledgment of God's Justice and Power (Verses 1-13):
Job begins by acknowledging that God's power and justice are beyond dispute.
He states that no one can contend with God or question His decisions.
Job reflects on God's mighty acts, such as moving mountains and controlling the heavens, illustrating God's omnipotence.
Job feels that even if he were righteous, he would be unable to defend himself before God.
He describes a sense of futility, believing that God is so powerful that arguing with Him is pointless.
Job expresses his longing for an intermediary who could mediate between him and God.
Job feels overwhelmed by his suffering and sees no way to present his case before God without fear.
“Truly I know that it is so: But how can a man be in the right before God?
“God will not turn back his anger; beneath him bowed the helpers of Rahab.
In this chapter, Job eloquently expresses his frustration and sense of helplessness, acknowledging God's supreme power while feeling crushed by his suffering and longing for an intermediary to bridge the gap between him and the divine.
You know that the 112th chapter of the Koran tells us—and perhaps you would do well to consider its teachings—that “God never begat, nor was begotten; neither had He any equal;” He was never incarnate in any body, nor took a female companion or a child.
I do not know, but I feel, that God is a being too vast for human comprehension; and I believe that this God is He who created man, solely and alone; but you believe that another God, in association, made man.
Your God is human; mine is celestial.
I am a believer in one God; you have a score or two—French, American, English, African, Jewish, Russian, Scotch—in fact, all sorts of gods; and you degrade the noblest faculties of your souls, and bow down, not to the august Creator, the great Mind of minds, but to a series of conventional gods.
"When all this was done, God called into existence a being named Kyomarz, or Gil-Shah; and he was the father of all the present human race—that is to say, of the Persians.
Creation of Kyomarz: Randolph describes Kyomarz, or Gil-Shah, as a primordial being created by God to be the progenitor of the Persian people.
The world relapsed into corruption multiple times but was repeatedly redeemed until a merciful God decided to use the people's evil habits to bring about a significant change.
A belief in their hearts, in a god in our image: make movie stars, sports stars, and model stars.
We gave them the name of deity, be it God, Lord, Jehovah, Allah, Yahweh, Dios, created supreme being or Satan, Shaytan, and devil.
He only has faith in his own Leviathan, his god Bob, which is the real Satan, the master of deception.
This demigod, man of sin, will do these things in obedience to the command of counterfeit god voluntarily.
They speak of three great gods or boats, each with a female counterpart: One, Hades, god of the underworld/caves; two, Zeus, god of heaven above; three, Poseidon, god of under the sea.
The Kamal Pleiadians came to the Kakosu (Caucasians) in human form, proclaiming, "We are your lords, your gods, and we have chosen your race as ours.
Once their hearts were encouraged by remembering their counterfeit lords and gods, they accepted what they were given.
∙ “And out of the ground the LORD GOD formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof”.
So you have a name by name list from God to Adam and the Adamites all the way to Jesus, Luke 3:23-38.
Priests and lay leaders alike have expressed the desire to have God's Word in the Anuki language.
This DNA strand, which they refer to as the "god strand," is crucial for unlocking ancestral knowledge and spiritual abilities.
In Japanese folklore, the Pleiades are associated with the god of agriculture and the seasons, reflecting their importance in marking time and guiding planting cycles.
In Hindu astronomy, the Pleiades are known as "Krittika" and are associated with the six mothers of the war god Kartikeya, also known as Skanda.
They are also linked to the story of the giantess Hyrrokkin, who is said to have been sent to push the ship of the dead god Baldr out to sea.
This verse speaks of God’s creation and control over the celestial bodies, mentioning the Pleiades along with other well-known constellations.
In this verse, God is questioning Job, pointing out Job's limited power compared to God's.
Many ancient myths concerning jealous gods are directly linked to these extraterrestrial beings from other systems, including the Pleiades.
Returning to this idea of myth, many gods and goddesses in Japan have the sound “ama” in their names.
During the time we were here, we were not gods or goddesses; we were simply teachers.
A false god, rising to prominence after Anuhasaj’s confederacy - OAHSPE
Baal, first rank of GOD OF THE EARTH - OAHSPE
Balder, Baldr - Norse god - (Scania ,southern Sweden, and parts of Norway)
Son of the sky god El
And, in fact, it was the final termination of the earthly Gods that ruled over mortals through oracles and pagan practices.
Baal is a term used to refer to various gods in ancient Semitic religions, primarily in the Near East.
The name "Baal" (which means "lord" or "master") is most commonly associated with the Canaanite storm and fertility god.
In general, the god Baal was seen as the son of the sky god El, and his mother was therefore Athirat.
In Oahspe, Anuhasaj (De'yus) leads a confederacy of false gods, including Baal, which parallels Anunnaki hierarchies under Anu, with figures like Enlil as prominent deities.
Their materials portray the Anunnaki as invasive beings from Sirius and Uranus, with Enlil (also called Pidkozox) as a storm god and adversary to humanity.
They link Enlil to Baal through name evolutions: Enlil is tied to "Bel" (Akkadian for "lord"), which they claim developed into "Baal" (Canaanite for "lord," a storm and fertility god) and later "Beelzebub." This connection draws on shared attributes of storm gods in Mesopotamian and Canaanite mythologies, where Enlil governs wind and earth, while Baal controls storms and chaos.
Yahweh-Jehovah was basically a fictional character made by combining aspects of Enki and Enlil, but primary Enki as he was made to be an adversary of Baal, the storm god, who is Enlil.
Baal wins with help from his sister Anat (a warrior goddess) and the craftsman god Kothar-wa-Khasis, who forges magical weapons (clubs/maces).
Baal, as Lord-God, stirred battles.
The prophets of Baal call on their god all day for fire from heaven, but receive no answer.
The people acknowledge Yahweh as the true God, and the prophets of Baal are executed.
This event proves Yahweh's control over rain and fire, areas where Baal (a storm and fertility god) was supposed to rule.
Yahweh's dominance over storm imagery (Judges 5; 1 Samuel 7) In the Song of Deborah (Judges 5:4–5), Yahweh marches as a storm god, bringing rain and earthquakes, attributes claimed by Baal.
18th–17th century BCE), Enlil (chief god, lord of earth and storms) becomes disturbed by human overpopulation and noise.
He sends successive punishments to reduce numbers: first a plague (carried by the god Namtar), then drought, famine, and finally the great flood.
Each time, the god Enki intervenes to help humans survive until the flood.
A storm/fertility god (Enlil or Baal) associated with authority over weather and land.
Baal is a false god, rising to prominence after Anuhasaj’s confederacy, particularly in Arabin’ya (Middle East) (~3,000–900 BCE) (Book of Wars Against Jehovih, Chapter XLV).
See False Gods is Oahspe
Fifth, you, Baal should be ruler over Heleste and her heavenly kingdom, and your title should be BAAL, and of the first rank of GOD OF THE EARTH.
He said: How should one of my inexperience speak before such Gods as are here!
He was often depicted holding a lightning bolt and was considered a powerful and influential god who could bring rain and thus ensure the fertility of the land.
In these texts, Baal is depicted as the son of El, the chief god, and Asherah, the mother goddess.
Baal's primary enemy in these texts is the god Mot (death), with whom he battles in a cyclical struggle representing the seasonal changes.
Conflict with Yam (Sea): Baal fights Yam, the god who personifies the chaotic sea.
Baal wins with help from his sister Anat (a warrior goddess) and the craftsman god Kothar-wa-Khasis, who forges magical weapons (clubs/maces).
Establishment of Kingship: After victory, Baal builds a grand palace on Mount Zaphon (modern Jebel Aqra in Syria), confirming his kingship among the gods.
Conflict with Mot (Death): Baal confronts Mot, the god of death and the underworld.
In the Hebrew Bible, Baal is often mentioned as a rival to Yahweh, the God of Israel.
Zeus is described as the Greek counterpart to Baal, with both revered as thunder gods in their regions.
The Carthaginian god Baal Hammon is believed to have been influenced by the Canaanite Baal.
There were various regional variations of Baal, and the name Baal was often combined with other titles and local attributes, such as Baal Hadad (the storm god in Mesopotamia), Baal Zephon (associated with a specific mountain), and Baal Peor (a Moabite deity).
Baal's worship typically involved rituals and offerings intended to appease the god and ensure his favor, particularly in matters related to agriculture and weather.
Hadad (Ugaritic: Haddu) is the storm and rain god in Canaanite religion.
In the Baal Cycle from Ugarit (14th–13th centuries BCE), he fights chaos gods like Yam (sea) and Mot (death).
Adad is the Akkadian (Assyrian-Babylonian) form of the same storm god, attested from the 3rd millennium BCE.
2500 BCE) as Hadda, and in Aramaic regions as the chief god of Damascus (often called Rimmon or Ramman, meaning "thunderer").
The name derives from a Semitic root hdd or similar, linked to "thunder," "loud noise," "roar," or "to make a sharp/crash sound." It reflects the god's role as a thunderer.
Set also became associated with foreign gods during the New Kingdom, particularly in the delta.
Set was identified by the Egyptians with the Hittite deity Teshub, who, like Set, was a storm god, and the Canaanite deity Baal, being worshipped together as "Seth-Baal".
Hermaphroditus was a figure in Greek mythology, known as the son of Hermes, the messenger god, and Aphrodite, the goddess of love and beauty.
When he resisted her advances, she prayed to the gods to be united with him forever.
The gods granted her wish, and their bodies were fused together, creating a being that possessed both male and female physical characteristics.
Representing the god Ptah and later Osiris, the Apis bull was worshipped in elaborate ceremonies and considered an intermediary between humans and the gods.
The bull’s physical attributes—strength, fertility, and the power to plow fields—were linked to the life-giving qualities of the gods it represented.
Additionally, the god Zeus transformed into a bull to seduce Europa, which highlights the bull's association with divine power and sexual prowess.
Celtic tribes would conduct bull sacrifices to ensure a bountiful harvest and to honor their gods.
The central myth of Mithraism involves the god Mithras slaying a sacred bull, an act that symbolizes the triumph of good over evil and the renewal of life.
Egyptian Astronomy: In ancient Egypt, the bull was linked to the god Osiris and the constellation Taurus was associated with the bull-god Apis.
The story of Zeus transforming into a bull to abduct Europa is mirrored in the stars, with the constellation representing the divine power and transformative ability of the gods.
The God of force.
In the Ebraic language this same God is called Jah.
In course of time mortals forgot the origin of this God, and ignorantly supposed the name to be an abbreviation of Jehovih.
Healing: God of medicine and healing, known for miraculous cures and resurrecting the dead.
Turning Water into Wine: God of wine who could transform substances, similar to Jesus' miracle at Cana.
Resurrection: Died and was resurrected, becoming the god of the afterlife.
Deliverance from Danger: Known for protecting humanity and the gods from giants and other threats.
Healing: God of healing and medicine, similar to Asclepius.
In ancient Egyptian mythology, Thoth is the god of wisdom, writing, and knowledge.
Ra is the ancient Egyptian sun god, often depicted with a falcon head and a sun disk on his head.
Under the inspiration of the angel Jerub, he preaches Jehovih, not the Lord God.
He announces a drought as divine judgment: “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word” (1 Kings 17:1, NIV).
After their failure, he prays, and God sends fire: “Then the fire of the Lord fell and burned up the sacrifice” (1 Kings 18:38, NIV).
The people declare, “The Lord—he is God!” (1 Kings 18:39, NIV).
Christian TraditionElijah’s return is seen as a sign of the end times, linked to God’s kingdom, with his miracles underscoring divine power.
Elijah’s wilderness experience (type of initation), sustained by ravens (1 Kings 17:5-6), reflects reliance on God.
The Widow of Zarephath’s story illustrates this restoration, as she recognizes God’s truth: “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth” (1 Kings 17:24, NIV).
Elijah prays, and fire from the LORD consumes the offering, wood, stones, dust, and water, leading the people to affirm the LORD as God.