Table of Contents
Aubrey Marcus sits Marc Gafni, treated as a carrier of Solomon’s line, beside Paul Selig, who speaks for guides. These are their claims. Gafni says Solomon was set aside in the book of Kings, and put out of the community in a Jerusalem telling, because he refused precedent. Each moment, Gafni holds, has a character that invites a deed no statute lists, so the channel is for many people, not a caste. He places the temple voice between two entwined cherubim over the ark and calls that gap a love story. First person reports of a voice, he says, later hardened into church, mosque, and synagogue. Selig says he still doubts much of what passes for channeling. He tells of a Jerusalem Bible, reading John aloud, and guides naming that opening Word as the creator’s energy in action. Both circle a caveat. Trauma and private wanting can fake a message. Gafni’s hope is not that everyone takes Selig’s role. Each person owes a cleaned desire, until core wanting matches divine wanting.
Key points
- Gafni claims Solomon was sidelined for a direct mode of knowing that ignores legal precedent.
- Time itself is described as alive, each season asking for an action that statutes do not list.
- The temple voice is placed between entwined cherubim, and later institutions are called frozen first person reports.
- Selig recounts guides, a Jerusalem Bible, and the opening of John as the creator’s energy at work.
- Both warn that an uncleared personal lens, including trauma, can counterfeit what seems to come through.
- Democratizing the practice, for Gafni, means each person refining desire, not everyone becoming a public channel.
Short quotes
the book of Kings sideline Solomon because Solomon talks about a kind of channeling which is direct immediate
Marc Gafni, Solomon, channeling, and a kabbalist
Gafni says the royal history brushes Solomon aside for teaching access without a go between. Watch at 5:34
actually didn't necessarily believe in channeling and I'm still skeptical of a fair amount that passes for channeling
Paul Selig, Solomon, channeling, and a kabbalist
Selig admits he still doubts a large share of what is offered as this kind of speech. Watch at 12:10
the beginning was the word and the guides brought through the energy of the
Paul Selig, Solomon, channeling, and a kabbalist
He ties the opening of John to an energy his guides call the creator at work. Watch at 24:09
talking about desire my deepest heart's desire is God's desire I've got to clarify that my deepest heart's desire
Marc Gafni, Solomon, channeling, and a kabbalist
Gafni says his deepest wanting, once clarified, is the same as divine wanting. Watch at 1:42:04
Video by Aubrey Marcus. Watch on YouTube.