It teaches the belief in one God who exists in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit—often referred to as the Holy Trinity.
The speaker begins by discussing the nature of Jesus’ teachings, explaining that early Christianity held a mystic, shamanic tradition.
In 1945, the discovery of the Nag Hammadi texts revealed that Jesus taught a mysticism focused on self-discovery and love as a way of life, rather than advocating belief in him for salvation.
According to Judas, Earth exists in two realms, a third-dimensional version (our reality) and a fifth-dimensional "Heavenly Earth." Judas explains that Jesus had shared these insights, emphasizing Earth’s multi-dimensional nature and the existence of various realms with ruling "luminaries" or light beings.
He shares that, according to Jesus, salvation lies in achieving sovereignty, forgiveness, and freedom from judgment, which will ultimately enable humanity to access the parallel Heavenly Earth.
After abandoning his family, he encountered Jesus’ disciples, leading him to become one himself.
This experience awakened Judas’ inner conviction to seek the truth and ultimately led him to Jesus.
Judas recounts the dynamics among Jesus' disciples, who often doubted and envied his close relationship with Jesus.
Although his peers saw him as difficult and prideful, Judas explains that Jesus imparted profound teachings to him, preparing him for his role as the scapegoat.
He recalls that Jesus forgave him repeatedly, though Judas struggled with self-forgiveness.
Judas emphasizes Jesus’ teachings on salvation, which involved the healing of inner divisions, overcoming external rulers, and attaining peace.
Judas explains that his betrayal of Jesus for 30 dinar symbolizes humanity’s tendency to sacrifice spiritual values for material gain.
Judas recounts his overwhelming guilt following Jesus' crucifixion, leading to his suicide in a field he owned.
In a passage from the Gospel of Judas, Judas claims he recognized Jesus' divine origin and mission.
Judas speaks about witnessing Jesus perform miracles and expresses frustration with humanity's constant demand for proof.
Shem and Japheth's lineages, with Shem leading to Jesus, do not contain giants.
The preservation of uncorrupted genetics in righteous individuals like Shem would result in a pure lineage, culminating in the birth of Jesus.
When Jesus arrives, he begins dismantling the significance of Moses.
He mentions that the Brotherhood is linked to incarnations of figures such as Adam and Jesus, with the snake symbolizing the concept of ancient wisdom.
Ezekiel also talks about his relationship with Jesus, the significance of the biblical story of "Ezekiel and the wheel," and offers insights into how humanity can address the fear that permeates the world today.
When asked about Jesus, Ezekiel describes him as a common man with great strength and wisdom.
He emphasizes that Jesus was a universal energy, transcending gender and physical form.
Ezekiel explains that Jesus' significance lies not in the details of his earthly life, but in the energy and consciousness he represents.
Ezekiel states that Jesus would feel deep sadness about the divisions and conflicts in today's world, particularly the focus on physical differences and duality.
Erik explains that free will and choice are vital, and while God considered resetting the planet again, he instead sent Jesus to guide humanity.
Similarly, the celebration of December 25th is likely tied to the winter solstice rather than the actual birth of Jesus.
I had that morning ridden in the same car with the first prophet who announced the coming of our Lord Jesus Christ, exhorting all of his hearers so to live that their souls might be turned as virgin soil to the rising Sun of Truth, and thereby be made ready to receive the Master when, after the death of their then possessed corporeal bodies, they had returned to earth from Devachan as reincarnated souls.
3Jes-us—not to be confounded with Jesus any more than Krisen (Krishna) with Christ.
Gabriel the Archangel: Nelson mentions Gabriel announcing a birth 2,000 years ago, which refers to Luke 1:26-38, where Gabriel announces the birth of Jesus to Mary.
The Andromedans share that Archangel Michael, whom they liken to a Jesus figure in their understanding, has provided guidance about Robert’s abilities.
Nelson identified Archangel Michael as a significant figure for the Andromedans, likening him to the role of Jesus for humans.
Nelson spoke of multiple past lives, including those as Osiris in Egypt and Yeshua (Jesus) in Judea.
Through Jesus, the law was simplified into two commandments: love for God and love for one’s neighbor.
Nelson discussed how invoking names like "Jesus" or engaging in other spiritual rituals serves as a symbolic bridge to one's true identity.
According to him, Jesus represents a reminder of one’s connection to God and heaven, concepts that are integral to an individual's "birthright." Nelson argued that one does not earn heaven, but rather embodies it through their actions.
Nelson explained that, much like his own birth, the birth of Jesus Christ involved divine, extraterrestrial, and human elements.
Archangel Michael, whom Nelson channels, played a role in both his and Jesus’ conception.
Nelson also revealed that the star that guided the Wise Men to Jesus’ birth was not a natural star, but a UFO.
He emphasizes that he did not address the issue of homosexuality during his life as Jesus, and notes that while homosexuality was present, it was not seen as a sin by him.
In this third part of the "Birthright" series, Robert Nelson (also known as Bob) recounts key events from his early life, leading to his awareness of his identity as Jesus in a previous life.
In kindergarten, during lessons about Jesus, he instinctively felt that he was the reincarnation of Christ.
A core teaching discussed is that all humans have the potential to perform miracles and achieve the same spiritual status as figures like Jesus or Buddha.
This session focused on the relationship between Jesus and the Old and New Testaments, particularly in regard to eligibility for entering heaven, the concept of the 144,000, and other religious teachings.
The New Testament focuses on the life, crucifixion, and resurrection of Jesus, reflecting divine intervention and guidance.
Nelson reflected on his life as Yeshua ben David (Jesus), describing his purpose on Earth as being part divine, part human, and part extraterrestrial.
Yari shares an anecdote about being asked if he believed in Jesus Christ.
He clarifies that he is not a Christian, but he has met and believes in Jesus.
He emphasizes that Jesus was not a Christian either and refrains from elaborating further on this topic.
Watts discusses the importance of examining the meaning of Jesus' life and teachings by addressing the issue of religious authority, particularly the authority of the Bible.
Watts proposes that Jesus, like other spiritual leaders such as Buddha, may have experienced what is known as "cosmic consciousness."
Watts suggests that Jesus, having been raised in a specific religious environment, expressed his spiritual insights in the language and framework of his time.
Watts asserts that Jesus' teachings were limited by his cultural context, particularly his lack of exposure to religious ideas from India or China.
Watts interprets certain biblical passages, such as Philippians 2:6-8, to suggest that Jesus voluntarily renounced his divine powers to live as a human being.
This concept, known as "kenosis," reflects the belief that Jesus experienced human limitations.
Watts critiques how the Christian tradition has "pedestalized" Jesus, positioning him as a unique figure and suppressing the message that all individuals share a divine nature.
He believes that by elevating Jesus to an unattainable level, the church has stifled the deeper meaning of his teachings and prevented people from realizing their own spiritual potential.
According to Watts, the true message of the gospel is not that Jesus alone was the Son of God, but that all people share in this divine nature.
He examines how these stories were perceived by Jesus and whether he viewed Yahweh as an extraterrestrial entity.
Jesus is presented in the gospels as both a successor to Moses and as someone who replaces Yahweh's laws with new teachings.
This duality is seen in contrasting scriptures, such as when Jesus claims that the law will remain unchanged, but elsewhere, the written code is said to be canceled.
Wallis discusses how Jesus separates his own understanding of God, referred to as Theos in the Greek scriptures, from Yahweh.
He notes that Jesus did not use the name Yahweh in the gospels, a significant point given the importance of that name in Hebrew scriptures.
Instead, Jesus references Theos, a concept of God defined by the Apostle Paul as the source of all creation.
This distinction is further emphasized when Jesus criticizes the teachers of Yahweh’s laws, implying that their father is not Theos but the devil.
He connects these stories to Jesus’ teachings, where Jesus refers to previous teachers and figures as thieves and liars.
He compares these stories to modern narratives of alien invasions and suggests that Jesus may have been referring to advanced beings in his teachings.
While Jesus didn’t have modern terminology, Wallis suggests that his references to these beings align with contemporary ideas of extraterrestrial contact.
Wallis, a follower of Jesus’ teachings for over four decades, reflects on how his understanding of God and prayer has evolved.
He recalled being in heaven, encountering Jesus, angels, and his father.
Landon also shared that he had met Jesus, who gave him a message: he had to return to Earth, be a good Christian, and tell others about his experience.
For example, The Last Supper mirrors the proportions of the King’s Chamber, with Jesus positioned under an Eye of Ra symbol.
Aaron discusses how higher-density beings, such as Jesus and Buddha, may have chosen to incarnate in third density to assist humanity.
His story parallels the story of Jesus.
Jesus was a composite soul of Sirian and Pleiadian ancestry, with his mother Mary being a Pleiadian Ascended Master and his father Joseph coming from Sirius.
Mary Magdalene was an initiate of the cult of Isis and Horus, learning alchemy to assist Jesus in achieving his light body.
She represented the Highest Sirian Order of Dark, while Jesus represented the Highest Sirian Order of Light.
The battle between Horus and Seth parallels the story of Jesus and Satan, representing the struggle of light versus dark.