Women were revered as being closest to God, and it was common to have female Pharaohs.
He became a leader in Atlantis, guiding people back to the worship of the God within.
Osiris and Isis were extra-terrestrial beings who represented divine masculine and feminine energy, also known as Father God and Mother God consciousness.
Solaris examines the Egyptian gods with animal heads, such as Sekhmet, Taweret, and Sobek, and how these were an integration of Lyran concepts.
These animal gods represented women in powerful archetypal forms, with each animal possibly symbolizing energies from Sirius, Lyra, Reptilian, and Orion.
The conversation includes the god Thoth and King Thoth.
Thoth, the bird-headed god, symbolized knowledge, communication, and wisdom, and was believed to have originated in Sirius.
Solaris explains that the split between Mother God and Father God consciousness is a recurring theme across multiple star civilizations.
Atlantis, representing Father God energy, attracted souls oriented toward the Divine Masculine, while Lemuria represented Mother God energy.
Humanity's choice to explore darkness led to separation from the oneness of God.
In his speech, Biglino begins by discussing the Homeric gods' flying chariots as described in the Iliad.
This "kavod," often interpreted as the "glory of God," is described as emitting light and noise, making the ground beneath it glow.
Geoffrey Hope began by sharing a unique perspective about the nature of God.
He expressed disdain for the traditional human concept of God, explaining that the human portrayal of God as an angry, rule-based entity differs significantly from the true divine spirit.
See the Lord God - Yahweh
Hope briefly compared this portrayal to the style of comedian George Carlin, who humorously critiqued similar ideas about God in his routines.
This story often begins with a Creator or God forming the universe through sound, resonance, and frequency, known as the spoken word.
In Christianity, for example, it is said, "In the beginning, God created the heavens and the Earth," followed by "Let there be light." However, water is mentioned before creation, leading to a deeper understanding of the role of hydrogen, oxygen, and water in creation.
He highlights the importance of distinguishing between the Creator God, often referred to with a capital "G," and the Anunnaki, or gods with a lowercase "g," who manipulated humanity.
The biblical story of the "sons of God" interacting with the "daughters of man" further suggests that these beings had a significant impact on human history.
If one were to draw a god character and a devil character, both would be made of the same materials and observed in the same way.
Matias discusses the concept of God, explaining that the word originates from the idea of the Sun and light, symbolizing brightness and life.
He asserts that the concept of God is often misunderstood as a being separate from creation.
Instead, he refers to the "I Am" as the essence of everything, rejecting the traditional concept of God as an external creator.
Gabrielle, a retired medium in Germany, channels a message from the Elohim, who introduce themselves as the "Breath of God" and "forgiving forces in service to the infinite Creator."
Barbara Lesko describes Hathor as both the mother and the wife of Horus, and says that once she was paired with the sun god Ra she became the divine mother of the pharaoh.
Geraldine Pinch describes the Eye of Ra, a role Hathor shared with several goddesses, as the power that shielded the sun god from his foes.
the gods play the sistrum for her, the goddesses dance for her to dispel her bad temper.
Melqart was the chief god of Tyre, while Baal reigned supreme in Sidon.
They are said to be the offspring of "the sons of God" and "the daughters of men." They are often associated with the pre-flood era and are considered part of the reason for the corruption that led to the flood.
Genesis 6 tells how the sons of God took wives.
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually" (Genesis 6:5, KJV).
The first man created by God, according to Genesis, and the progenitor of the human race.
He is known for walking with God and for being taken by God without dying.
And Enoch walked with God: and he was not; for God took him.
According to Genesis 19, these cities were known for their wickedness, and God rained down sulfur and fire from heaven, completely destroying them.
Text: "For thus says the Lord GOD: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you."
Ergo: if the soul is of God, then to return to the Father as often as possible is to he re-created, or rested, or refreshed.
The text explains the religion of the Poseidi, centered around the worship of Incal, who is symbolized as the Sun-God but is not literally worshipped as the sun.
Incal - The central deity worshipped by the Poseidi, symbolized as the Sun-God.
Thus far the reader has had to guess what sort of religion the worship of Incal was; it may even have been inferred that Poseidi were polytheists, from my reference to the various gods of this and that title, class or grade.
Truly, I have said that we believed in Incal, and symbolized him as the Sun-God.
The powers of nature, such as wind, rain, lightning, heat and cold, and all kindred phenomena were gods of various degree, while the germinal principal of life, the destroying one of death, and other of life's greater mysteries, were characterized as the greater gods; but each and all were but offspring of the Most High Incal.
As a fact, the worship of Incal never included anything other than the adoration of God as a spiritual entity, and the "gods" had no portion in the religious services held on the two Sundays of each week, that is, the eleventh and the first days, for with the Poseidi a week consisted of eleven days, just as a month comprised three weeks, and a year eleven months, with one or more "leap-year" days at its end, as the exigencies of the solar calendar might require, these days being a regularly recurring holiday season, as New Year's Day is now.
That so many gods and goddesses seem to have been venerated was due to the national influence of the epic history spoken of, and it was but a habit of mind to speak of them at all.
We considered all mankind as the sons of God, not any one mysteriously conceived person as solely His son.
While I choose not at present to explain what this means, I will do so ere I bid thee God's peace.
I have stood and gazed on some scene of loveliness, or of sublimity--handiwork of God, or possibly of man--God in man!
Incal - The divine entity or God, believed by the Poseid to be immanent in nature and the source of all creation.
Axte Incal - A phrase meaning "To know God."
The glorious truth, "Incal malixetho," was clear to them, that is, that "Incal (God) is immanent in Nature." To this they appended, "Axte Incal, axtuce mun," "To know God is to know all worlds whatever." After centuries of experimentations, recording of phenomena, deductions, analyzing and synthetizing, these students had arrived at the final proposition that the universe--not here dwelling on their wondrous astronomical knowledge--was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles.
This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality.
It is hoped that this description is sufficiently perspicuous to give an idea of the tremendous parallelogram, encompassed with steps, guarded by monstrous ornamental, as well as useful, serpent forms, religious emblems, signifying not alone wisdom but also the appearance of a fiery serpent in the skies of the ancient earth, initiating the event of the separation of Man from God.
Excavators dug away the scoriae from Pompeii, but from Caiphul no man can turn aside the floods of the Atlantic and reveal what no more exists, for were every day a century it were even so nearly three months of such lengthy days since the dread fiat of GOD went forth unto the waters:
If thou wilt answer me, "It is of God," so then will I make answer that, likewise, Man is the Heir of the Father, and whatsoever is His, is also the Son's.
If Incal is impelled by God, the Son shall find how his Father doeth this thing, and shall presently do likewise again, even as Man so once in Poseid.
It shouldn't be surprising if these god-kings played a role in influencing much later biblical traditions, such as that of Nimrod.
Nimrod as a God: Some scholars propose that Nimrod was a god, possibly the Mesopotamian Ninurta or Marduk.
The parallels between Mesopotamian god Ninurta and Nimrod in Genesis are somewhat speculative, but several scholars think the connection is strong enough.
Initially worshiped as an agricultural and healing god, he later took on a warrior persona as Mesopotamia became more militarized, while still retaining his agricultural attributes.
As the son of Enlil, the chief god, Ninurta held great significance, and his main temple Eshumesha in Nippur was a revered center of worship.
Although the Book of Genesis portrays Nimrod favorably as the first post-flood king and builder of cities, the Greek Septuagint translation of the Hebrew Bible presents him as a giant and mistranslates the Hebrew phrase meaning "before Yahweh" as "in opposition against God." Consequently, Nimrod became associated with idolatry, embodying the archetypal idolater.
Could this be the origin of his demise as an infamous enemy of God in history?
Saint Augustine of Hippo refers to Nimrod as a deceiver, oppressor, and destroyer of earthborn creatures in his book The City of God.
The parallels between the Mesopotamian god Ninurta and Nimrod in Genesis are somewhat speculative, but several scholars think the connection is strong enough.
Ninurta is a powerful god of war and hunting in Mesopotamian mythology, while Nimrod is described as a mighty hunter in Genesis.
Ninurta is often considered the son of Enlil, one of the chief gods in the Mesopotamian pantheon.
Both share a similar divine lineage—Gilgamesh is said to be the product of a union between gods and a mortal woman, just like the giants mentioned in Genesis 6:4.
Both figures enjoy a significant degree of divine ancestry, with Hercules being the son of Zeus, the king of the gods, and Nimrod being associated with the gods as a mighty hunter.
The Ugaritic texts and El: a section on Nimrod among the gods.
Etana has no son, and he prays to the gods for help.
Shamash, the sun god, sends Etana to a pit where an eagle has been thrown by a serpent.
As they rise, Etana looks down and sees the earth shrink below him, until they reach the heaven of the gods.
This history of Mars is linked to ancient Sumerian texts, where Mars is associated with the god of war, reflecting its tumultuous past and possible ancient warfare in the solar system.
This has shaped the concept of righteousness and sin throughout Christian history, where righteousness is seen as obedience to God's will, and sin is defiance.
The walls here are adorned with depictions of all the kings who ruled, not only during the dynastic period of Egypt but also during a time referred to as the era of the gods and demigods.
This technology, they suggest, could have been brought from Atlantis, further linking Osiris, the god associated with the afterlife, to the lost city.
The theory extends to suggest that Osiris may have been an incarnation of the Sumerian god Enki, known for his wisdom and association with water, thus creating a direct link between the Egyptian and Sumerian civilizations.
The myth of Osiris involves his betrayal and murder by his brother Set, his resurrection by his wife Isis, and his role as the god of the dead, guiding souls in the afterlife.