This evidence pointed to a vastly ancient human presence in the Americas, challenging the then-accepted biblical chronology that dated the Earth to around 6,000 years.
The Council explains that this session is significant because of the current state of the Earth and humanity.
The Council explains that Earth is undergoing a critical awakening process.
They portray this as a moment of universal cooperation where higher beings surround Earth with "Divine Light," supporting humanity’s progress toward lasting peace.
With unity and collective effort, they assert, Earth will usher in an era of universal peace and prosperity.
Observation of Camps: The participant sees a future version of Earth from a vantage point, noting that intense colors fill the sky.
Energy and Technology: Future Earth relies on energy from natural sources, thought, and intention, negating the need for complex devices.
Guidance from the Pleiades: The participant identifies as having a higher-dimensional aspect from the Pleiadian star system, tasked with aiding Earth’s ascension by raising frequencies.
These sessions are more efficient outside Earth’s dense reality and focus on aspects like third-eye activation and balancing physical energy centers.
At this stage, a being known as "Ilé Ayé," representing Earth, is created.
Earth is provided with a self-sustaining ecosystem that includes water, plants, and other essential elements to support life.
Orúnmìlà and other irúnmolè carry out various roles to make Earth a habitable place.
Earthly materials like clay, water, and plant essences were also used in creation, symbolizing humanity’s connection to Earth’s ecology and the diversity within it.
This diversity is seen as functional, with each group contributing to the spiritual, social, and ecological balance on Earth.
Òrúnmìlà’s philosophy encourages followers to consider how their elemental makeup—earth, air, fire, and water—influences their relationships and decisions, aiming for harmonious outcomes.
Òrúnmìlà’s teachings suggest that understanding one’s elemental composition (earth, air, fire, water) can enhance self-knowledge.
Olorun (also known as Olodumare), the supreme god of the Yoruba pantheon, decided to create the earth.
Olorun summoned Obatala, one of the Orishas, and tasked him with creating solid ground so that humanity and all other living things could inhabit the earth.
The earth flourished, and humanity began to grow.
The Orishas, who were guardians and intermediaries between Olorun and the earth, grew dismayed at humanity's lack of reverence.
Seeing the disobedience and corruption on earth, Olorun decided that a drastic action was necessary to restore balance.
He called upon Olokun, the Orisha of the sea, to unleash her waters and cleanse the earth of its impurities.
He called upon Orunmila to descend to earth and help restore order.
Earth was initially deemed too wet for habitation.
Later, Obatala, an arch-divinity, took soil and other materials to earth, forming a large mound that eventually dried into land.
Laozi Tieguai was an ascetic for 40 years, often foregoing food and sleep, until Laozi agreed to return to earth and instruct his fellow clansman on worldly vanities.
Geographic and Seismic Changes: There are suggestions of significant changes to Earth’s landscape and topography, potentially due to seismic activity, reshaping the environment in unexpected ways.
Heather Tesch concludes by encouraging viewers to share their thoughts and to stay tuned for part two, where topics like shifts in Earth's government structures and the impact of seismic activity will be further discussed.
Significant seismic activity and changes to Earth’s topography are expected, which may reshape the global landscape in the future.
Highlighting the importance of grounding, Gabriele describes the benefits of connecting physically with the earth.
Kryon describes the soul as a continuous presence on Earth, partnering with Gaia across lifetimes, and contributing to the planetary energy grids.
However, as Earth shifts, access to this energy becomes more possible, allowing certain people to read the Akash for others.
Solaris highlights the distinction between galactic and Earth-based records, with galactic records covering a broader history that includes off-world experiences.
Debbie details a list of extraterrestrial star races that have influenced Earth, estimating at least 22 known systems.
The Sirius system, one of Earth's nearest neighbors, played a significant role in genetic advancements and healing practices.
Syrian beings contributed to the Earth Genome Project, establishing mystery schools that profoundly influenced human knowledge in science, spirituality, and medicine.
The Pleiadian language, Tamel, influenced all Earth languages, and the Pleiadians are often seen as guides and mentors to humanity.
Though distant from Earth, Andromedan influences can be found in flora, fauna, and even some early human genetics.
Andromedans respect the law of free will and are generally hands-off regarding Earth's human evolution.
The expanding interest in extraterrestrial history and UFO phenomena is seen as a gateway to understanding Earth’s place in the greater galactic family.
Debbie Solaris emphasizes the importance of Akashic records for humanity’s ascension and the eventual integration of Earth into the broader galactic family.
The 12 Elohim are believed to have been instrumental in shaping advanced civilizations, both on Earth and across other worlds.
Spina attributes the creation of physical universes, including Earth's, to one of the Elohim.
Spina emphasizes that the multiverse, specifically the one containing Earth, is a distinctive creation, unparalleled in its design.
The multiverse containing Earth, for instance, includes both high and low-frequency dimensions, a rarity among the creations of the Elohim.
In describing the specific Elohim responsible for Earth’s multiverse, Spina explains that this creation was designed with the intent of fostering self-realization.
He emphasizes that Earth’s multiverse serves as an intricate system where each action, thought, and emotion is mirrored back to the individual, allowing for a continuous cycle of learning and growth.
Spina concludes by reiterating the significance of Earth’s multiverse as an environment uniquely designed to enable self-discovery.
Silvia explains that the Andromeda Galaxy is close to Earth’s own Milky Way and hosts various advanced civilizations with extensive knowledge about cosmic energy.
They have a longstanding connection with Earth and are now assisting humanity’s journey toward spiritual transformation.
This network connects multiple civilizations, including the Andromedans, Lyrans, Pleiadians, and Sirians, all of whom support Earth’s transition into a higher vibrational state.
The collective purpose is to facilitate Earth’s evolution into a conscious participant within the broader galactic community.
According to the Tal Anori, the Sun functions as a multidimensional portal, channeling energy into Earth.
The presence of Nishimura-Atlas is also said to influence Earth’s magnetic field, aligning it with incoming galactic frequencies.
This recalibration facilitates humanity’s connection to higher dimensions, dissolving blockages embedded within Earth’s energy grid and enhancing the flow of new cosmic energies.
The presentation explores Skiba's belief in a geocentric, flat earth model, which he contrasts with the modern heliocentric model.
He cites biblical passages such as Isaiah 40:22 and Proverbs 8:27, which describe the earth as being set on pillars and having a "circle" inscribed on it.
Skiba argues that this supports a flat, stationary earth, rejecting the idea of a spherical, spinning planet.
He ties these events to his understanding of the biblical firmament, suggesting that the explorers were attempting to reach the edges of the earth.
Genesis 6:12 mentions that "all flesh had corrupted its way upon the Earth," referring to both humans and animals.
Rob suggests that genetic corruption was central to God's decision to flood the Earth, with Noah and his family being spared due to their genetic purity.
The discussion begins with Genesis 11, where the earth had one language, and the people gathered in the plains of Shinar under Nimrod's leadership.
He is the Uranos of the Greeks, who was the son of Gæa (the earth), whom he married.
These four sons probably represented four races, the offspring of the earth.
By his great strength and power he turned evil into good, brought life out of destruction, pulled back the sun to the earth at the time of the solstices, lessened excessive beat and cold, and rectified the evil signs of the zodiac.
We find the barbarians of the coast of the Mediterranean regarding the civilized people of Atlantis with awe and wonder: "Their physical strength was extraordinary, the earth shaking sometimes under their tread.
They lived together like human beings; they possessed palaces, storehouses, stables, horses, etc.; "they dwelt in a social state which was but a magnified reflection of the social system on earth.
"The ocean encircled the earth with a great stream, and was a region of wonders of all kinds." (Ibid., p.
58.) Atlas was described in Greek mythology as "an enormous giant, who stood upon the western confines of the earth, and supported the heavens on his shoulders, in a region of the west where the sun continued to shine after he had set upon Greece." (Ibid., p.
397): "My notion would be that the sun, moon, and stars, earth, and heaven, which are still the gods of many barbarians, were the only gods known to the aboriginal Hellenes.
But now that fate has closed over this race,They are holy demons upon earth,Beneficent averters of ills, guardians of mortal men.'
He was a son of Gæa (the earth).
No vassal god, nor of his train am I.Three brothers, deities, from Saturn came,And ancient Rhea, earth's immortal dame;Assigned by lot our triple rule we know;Infernal Pluto sways the shades below:O'er the wide clouds, and o'er the starry plainEthereal Jove extends his high domain;My court beneath the hoary waves I keep,And hush the roaring of the sacred deep.
533): "Oceanus and Tethys were the children of Earth and Heaven, and from these sprung Phorcys, and Chronos, and Rhea, and many more with them; and from Chronos and Rhea sprung Zeus and Hera, and all those whom we know as their brethren, and others who were their children." In other words, all their gods came out of the ocean; they were rulers over some ocean realm; Chronos was the son of Oceanus, and Chronos was an Atlantean god, and from him the Atlantic Ocean was called by tho ancients "the Chronian Sea." The elder Minos was called "the Son of the Ocean:" he first gave civilization to the Cretans; he engraved his laws on brass, precisely as Plato tells us the laws of Atlantis were engraved on pillars of brass.
He made them distinguish the seeds of the earth, and showed them how to collect the fruits; in short, be instructed them in everything which could tend to soften manners and humanize their laws. From that time nothing material has been added by way of improvement to his instructions.
To illustrate his rule on earth the following story is told:
"Philemon and Baukis, an aged couple of the poorer class, were living peacefully and full of piety toward the gods in their cottage in Phrygia, when Zeus, who often visited the earth, disguised, to inquire into the behavior of men, paid a visit, in passing through Phrygia on such a journey, to these poor old people, and was received by them very kindly as a weary traveller, which he pretended to be.
Zeus on one occasion beat her, and threw her son Hephæstos out of Olympus; on another occasion he hung her out of Olympus with her arms tied and two great weights attached to her feet--a very brutal and ungentlemanly trick--but the Greeks transposed this into a beautiful symbol: the two weights, they say, represent the earth and sea, "an illustration of how all the phenomena of the visible sky were supposed to hang dependent on the highest god of heaven!" (Ibid., p.
In the "Iliad" Poseidon appears "as ruler of the sea, inhabiting a brilliant palace in its depths, traversing its surface in a chariot, or stirring the powerful billows until the earth shakes as they crash upon the shores.
earth was an association with earthquakes; the "well-watered plains and valleys" remind us of the great plain of Atlantis described by Plato.
Titæa, "a goddess of the earth," gave Zeus a tree bearing golden apples on it.
He says: "Moshan assures us that in the opinion of the best informed Persians the first monarch of Iran, and of the whole earth, was Mashab-Ad; that he received from the Creator, and promulgated among men a sacred book, in a heavenly language, to which the Mussulman author gives the Arabic title of 'Desatir,' or 'Regulations.' Mashab-Ad was, in the opinion of the ancient Persians, the person left at the end of the last great cycle, and consequently the father of the present world.
This inability to hold space reflects humanity's disconnection from the Earth and other life forms.
Where on the face of the earth are we to find a Copper Age?
That the invention should then be perfected, and its various applications found out, and that it should thereafter spread more or less broadly over the face of the earth, is a thing easily understood."
It will be seen that these vases could scarcely stand upright unsupported; and we find that the ancient inhabitants of Switzerland had circles or rings of baked earth in which they placed them when in use, as in the annexed figure.
This suggests that the Sphinx may have been built to mark this significant period, further reinforcing the "As Above, So Below" concept found in Egyptian mythology, where the heavens were mirrored on Earth.
Wallis argues that Genesis 1 is not a creation story but a story about the rehabilitation of Earth.
He suggests that our "cosmic neighbors" did not want Earth to become a space-faring civilization, leading to a catastrophic regression of human development.
i., 2) that in the beginning the earth was without form and void, and covered with water.
i., 9), "And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so." The Quiche legend says, "The creative spirits cried out 'Earth!' and in an instant it was formed, and rose like a vapor-cloud; immediately the plains and the mountains arose, and the cypress and pine appeared."
The Aztec legend says, "The sun was much nearer the earth then than now, and his grateful warmth rendered clothing unnecessary."
Having collected materials for the purpose, they found a very adhesive clay and bitumen, with which they speedily commenced to build the tower; and having reared it to the greatest possible altitude, so that they say it reached to the sky, the Lord of the Heavens, enraged, said to the inhabitants of the sky, 'Have you observed how they of the earth have built a high and haughty tower to mount hither, being enamored of the light of the sun and
Come and confound them, because it is not right that they of the earth, living in the flesh, should mingle with us.' Immediately the inhabitants of the sky sallied forth like flashes of lightning; they destroyed the edifice, and divided and scattered its builders to all parts of the earth."
"And the Lord scattered them abroad from thence on all the face of the earth," says the Bible.
"They scattered its builders to all parts of the earth," says the Mexican legend.
Both burnt incense toward the four corners of the earth.
Phené during his investigation state that beneath the cairn forming the head of the animal was found a megalithic chamber, in which was a quantity of charcoal and burnt earth and charred nutshells, a flint instrument, beautifully and minutely serrated at the edge, and burnt bones.
Both ate the flesh of the sacrifices of atonement; both poured the blood of the sacrifice on the earth; they sprinkled it, they marked persons with it, they smeared it upon walls and stones.
The Peruvians believed that the rainbow was a sign that the earth would not be again destroyed by a deluge.
59.) Jacob's ladder had its duplicate in the vine or tree of the Ojibbeways, which led from the earth to heaven, up and down which the spirits passed.
"Then the Mexican midwife gave the child to taste of the water, putting her moistened fingers in its mouth, and said, 'Take this; by this thou hast to live on the earth, to grow and to flourish; through this we get all things that support existence on the earth; receive it.' Then with moistened fingers she touched the breast of the child, and said, 'Behold the pure water that washes and cleanses thy heart, that removes all filthiness; receive it: may the goddess see good to purify And cleanse thine heart.' Then the midwife poured water upon the head of the child, saying, 'O my grandson--my son--take this water of the Lord of the world, which is thy life, invigorating and refreshing, washing and cleansing.
Nay, it should teach us to regard the Book of Genesis with increased veneration, as a relic dating from the most ancient days of man's history on earth; its roots cross the great ocean; every line is valuable; a word, a letter, an accent may throw light upon the gravest problems of the birth of civilization.
The vital conviction which, during thousands of years, at all times pressed home upon the Israelites, was that they were a "chosen people," selected out of all the multitude of the earth, to perpetuate the great truth that there was but one God--an illimitable, omnipotent, paternal spirit, who rewarded the good and punished the wicked--in contradistinction from the multifarious, subordinate, animal and bestial demi-gods of the other nations of the earth.
Winchell tells us that Adam is derived from the red earth.
The radical letters ÂDâM are found in ADaMaH, "something out of which vegetation was made to germinate," to wit, the earth.
402.) The ancients always alluded to the ocean as a river encircling the earth, as in the map of Cosmos (see page 95 ante); probably a reminiscence of the great canal described by Plato which surrounded the plain of Atlantis.
. The sea overwhelmed its shores, deluged the whole earth, augmented by showers from immense clouds." ("Asiatic Researches," vol.
There are in Wisconsin a number of mounds of earth representing different animals-men, birds, and quadrupeds.
The Egyptian priest of Sais told Solon that the myth of Phaëthon, the son of Helios, having attempted to drive the chariot of the sun, and thereby burning up the earth, referred to "a declination of the bodies moving round the earth and in the heavens" (comets), which caused a "great conflagration upon the earth," from which those only escaped who lived near rivers and seas.
The "Codex Chimalpopoca"--a Nahua, Central American record--tells us that the third era of the world, or "third sun," is called, Quia Tonatiuh, or sun of rain, "because in this age there fell a rain of fire, all which existed burned, and there fell a rain of gravel;" the rocks "boiled with tumult, and there also arose the rocks of vermilion color." In other words, the traditions of these people go back to a great cataclysm of fire, when the earth possibly encountered, as in the Egyptian story, one of "the bodies moving round the earth and in the heavens;" they had also memories of "the Drift Period," and of the outburst of Plutonic rocks.
If man has existed on the earth as long as science asserts, be must have passed through many of the great catastrophes which are written upon the face of the planet; and it is very natural that in myths and legends he should preserve some recollection of events so appalling and destructive.
The American Indians think that the spirits of the dead retain the form and features which they wore while living; that there is a hell and a heaven; that hell is below the earth, and heaven above the clouds; that the souls of the wicked sometimes wander the face of the earth, appearing occasionally to mortals.
In Babylonia, China, and Mexico the caste at the bottom of the social scale lived upon floating islands of reeds or rafts, covered with earth, on the lakes and rivers.
379.) The first fruits of the earth were devoted to the support of the priesthood.
I hold it to be incontestable that, in some region of the earth, primitive mankind must have existed during vast spaces of time, and under most favorable circumstances, to create, invent, and discover those arts and things which constitute civilization.