Olorun (also known as Olodumare), the supreme god of the Yoruba pantheon, decided to create the earth.
Olorun summoned Obatala, one of the Orishas, and tasked him with creating solid ground so that humanity and all other living things could inhabit the earth.
The earth flourished, and humanity began to grow.
The Orishas, who were guardians and intermediaries between Olorun and the earth, grew dismayed at humanity's lack of reverence.
Seeing the disobedience and corruption on earth, Olorun decided that a drastic action was necessary to restore balance.
He called upon Olokun, the Orisha of the sea, to unleash her waters and cleanse the earth of its impurities.
He called upon Orunmila to descend to earth and help restore order.
Earth was initially deemed too wet for habitation.
Later, Obatala, an arch-divinity, took soil and other materials to earth, forming a large mound that eventually dried into land.
Laozi Tieguai was an ascetic for 40 years, often foregoing food and sleep, until Laozi agreed to return to earth and instruct his fellow clansman on worldly vanities.
Geographic and Seismic Changes: There are suggestions of significant changes to Earth’s landscape and topography, potentially due to seismic activity, reshaping the environment in unexpected ways.
Heather Tesch concludes by encouraging viewers to share their thoughts and to stay tuned for part two, where topics like shifts in Earth's government structures and the impact of seismic activity will be further discussed.
Significant seismic activity and changes to Earth’s topography are expected, which may reshape the global landscape in the future.
Highlighting the importance of grounding, Gabriele describes the benefits of connecting physically with the earth.
Kryon describes the soul as a continuous presence on Earth, partnering with Gaia across lifetimes, and contributing to the planetary energy grids.
However, as Earth shifts, access to this energy becomes more possible, allowing certain people to read the Akash for others.
Solaris highlights the distinction between galactic and Earth-based records, with galactic records covering a broader history that includes off-world experiences.
Debbie details a list of extraterrestrial star races that have influenced Earth, estimating at least 22 known systems.
The Sirius system, one of Earth's nearest neighbors, played a significant role in genetic advancements and healing practices.
Syrian beings contributed to the Earth Genome Project, establishing mystery schools that profoundly influenced human knowledge in science, spirituality, and medicine.
The Pleiadian language, Tamel, influenced all Earth languages, and the Pleiadians are often seen as guides and mentors to humanity.
Though distant from Earth, Andromedan influences can be found in flora, fauna, and even some early human genetics.
Andromedans respect the law of free will and are generally hands-off regarding Earth's human evolution.
The expanding interest in extraterrestrial history and UFO phenomena is seen as a gateway to understanding Earth’s place in the greater galactic family.
Debbie Solaris emphasizes the importance of Akashic records for humanity’s ascension and the eventual integration of Earth into the broader galactic family.
The 12 Elohim are believed to have been instrumental in shaping advanced civilizations, both on Earth and across other worlds.
Spina attributes the creation of physical universes, including Earth's, to one of the Elohim.
Spina emphasizes that the multiverse, specifically the one containing Earth, is a distinctive creation, unparalleled in its design.
The multiverse containing Earth, for instance, includes both high and low-frequency dimensions, a rarity among the creations of the Elohim.
In describing the specific Elohim responsible for Earth’s multiverse, Spina explains that this creation was designed with the intent of fostering self-realization.
He emphasizes that Earth’s multiverse serves as an intricate system where each action, thought, and emotion is mirrored back to the individual, allowing for a continuous cycle of learning and growth.
Spina concludes by reiterating the significance of Earth’s multiverse as an environment uniquely designed to enable self-discovery.
Silvia explains that the Andromeda Galaxy is close to Earth’s own Milky Way and hosts various advanced civilizations with extensive knowledge about cosmic energy.
They have a longstanding connection with Earth and are now assisting humanity’s journey toward spiritual transformation.
This network connects multiple civilizations, including the Andromedans, Lyrans, Pleiadians, and Sirians, all of whom support Earth’s transition into a higher vibrational state.
The collective purpose is to facilitate Earth’s evolution into a conscious participant within the broader galactic community.
According to the Tal Anori, the Sun functions as a multidimensional portal, channeling energy into Earth.
The presence of Nishimura-Atlas is also said to influence Earth’s magnetic field, aligning it with incoming galactic frequencies.
This recalibration facilitates humanity’s connection to higher dimensions, dissolving blockages embedded within Earth’s energy grid and enhancing the flow of new cosmic energies.
The presentation explores Skiba's belief in a geocentric, flat earth model, which he contrasts with the modern heliocentric model.
He cites biblical passages such as Isaiah 40:22 and Proverbs 8:27, which describe the earth as being set on pillars and having a "circle" inscribed on it.
Skiba argues that this supports a flat, stationary earth, rejecting the idea of a spherical, spinning planet.
He ties these events to his understanding of the biblical firmament, suggesting that the explorers were attempting to reach the edges of the earth.
Genesis 6:12 mentions that "all flesh had corrupted its way upon the Earth," referring to both humans and animals.
Rob suggests that genetic corruption was central to God's decision to flood the Earth, with Noah and his family being spared due to their genetic purity.
The discussion begins with Genesis 11, where the earth had one language, and the people gathered in the plains of Shinar under Nimrod's leadership.
He is the Uranos of the Greeks, who was the son of Gæa (the earth), whom he married.
These four sons probably represented four races, the offspring of the earth.
By his great strength and power he turned evil into good, brought life out of destruction, pulled back the sun to the earth at the time of the solstices, lessened excessive beat and cold, and rectified the evil signs of the zodiac.
We find the barbarians of the coast of the Mediterranean regarding the civilized people of Atlantis with awe and wonder: "Their physical strength was extraordinary, the earth shaking sometimes under their tread.
They lived together like human beings; they possessed palaces, storehouses, stables, horses, etc.; "they dwelt in a social state which was but a magnified reflection of the social system on earth.
"The ocean encircled the earth with a great stream, and was a region of wonders of all kinds." (Ibid., p.
58.) Atlas was described in Greek mythology as "an enormous giant, who stood upon the western confines of the earth, and supported the heavens on his shoulders, in a region of the west where the sun continued to shine after he had set upon Greece." (Ibid., p.
397): "My notion would be that the sun, moon, and stars, earth, and heaven, which are still the gods of many barbarians, were the only gods known to the aboriginal Hellenes.
But now that fate has closed over this race,They are holy demons upon earth,Beneficent averters of ills, guardians of mortal men.'
He was a son of Gæa (the earth).
No vassal god, nor of his train am I.Three brothers, deities, from Saturn came,And ancient Rhea, earth's immortal dame;Assigned by lot our triple rule we know;Infernal Pluto sways the shades below:O'er the wide clouds, and o'er the starry plainEthereal Jove extends his high domain;My court beneath the hoary waves I keep,And hush the roaring of the sacred deep.
533): "Oceanus and Tethys were the children of Earth and Heaven, and from these sprung Phorcys, and Chronos, and Rhea, and many more with them; and from Chronos and Rhea sprung Zeus and Hera, and all those whom we know as their brethren, and others who were their children." In other words, all their gods came out of the ocean; they were rulers over some ocean realm; Chronos was the son of Oceanus, and Chronos was an Atlantean god, and from him the Atlantic Ocean was called by tho ancients "the Chronian Sea." The elder Minos was called "the Son of the Ocean:" he first gave civilization to the Cretans; he engraved his laws on brass, precisely as Plato tells us the laws of Atlantis were engraved on pillars of brass.
He made them distinguish the seeds of the earth, and showed them how to collect the fruits; in short, be instructed them in everything which could tend to soften manners and humanize their laws. From that time nothing material has been added by way of improvement to his instructions.
To illustrate his rule on earth the following story is told:
"Philemon and Baukis, an aged couple of the poorer class, were living peacefully and full of piety toward the gods in their cottage in Phrygia, when Zeus, who often visited the earth, disguised, to inquire into the behavior of men, paid a visit, in passing through Phrygia on such a journey, to these poor old people, and was received by them very kindly as a weary traveller, which he pretended to be.
Zeus on one occasion beat her, and threw her son Hephæstos out of Olympus; on another occasion he hung her out of Olympus with her arms tied and two great weights attached to her feet--a very brutal and ungentlemanly trick--but the Greeks transposed this into a beautiful symbol: the two weights, they say, represent the earth and sea, "an illustration of how all the phenomena of the visible sky were supposed to hang dependent on the highest god of heaven!" (Ibid., p.
In the "Iliad" Poseidon appears "as ruler of the sea, inhabiting a brilliant palace in its depths, traversing its surface in a chariot, or stirring the powerful billows until the earth shakes as they crash upon the shores.
earth was an association with earthquakes; the "well-watered plains and valleys" remind us of the great plain of Atlantis described by Plato.
Titæa, "a goddess of the earth," gave Zeus a tree bearing golden apples on it.
He says: "Moshan assures us that in the opinion of the best informed Persians the first monarch of Iran, and of the whole earth, was Mashab-Ad; that he received from the Creator, and promulgated among men a sacred book, in a heavenly language, to which the Mussulman author gives the Arabic title of 'Desatir,' or 'Regulations.' Mashab-Ad was, in the opinion of the ancient Persians, the person left at the end of the last great cycle, and consequently the father of the present world.
This inability to hold space reflects humanity's disconnection from the Earth and other life forms.
Where on the face of the earth are we to find a Copper Age?
That the invention should then be perfected, and its various applications found out, and that it should thereafter spread more or less broadly over the face of the earth, is a thing easily understood."
It will be seen that these vases could scarcely stand upright unsupported; and we find that the ancient inhabitants of Switzerland had circles or rings of baked earth in which they placed them when in use, as in the annexed figure.
This suggests that the Sphinx may have been built to mark this significant period, further reinforcing the "As Above, So Below" concept found in Egyptian mythology, where the heavens were mirrored on Earth.
Wallis argues that Genesis 1 is not a creation story but a story about the rehabilitation of Earth.
He suggests that our "cosmic neighbors" did not want Earth to become a space-faring civilization, leading to a catastrophic regression of human development.
i., 2) that in the beginning the earth was without form and void, and covered with water.
i., 9), "And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so." The Quiche legend says, "The creative spirits cried out 'Earth!' and in an instant it was formed, and rose like a vapor-cloud; immediately the plains and the mountains arose, and the cypress and pine appeared."
The Aztec legend says, "The sun was much nearer the earth then than now, and his grateful warmth rendered clothing unnecessary."
Having collected materials for the purpose, they found a very adhesive clay and bitumen, with which they speedily commenced to build the tower; and having reared it to the greatest possible altitude, so that they say it reached to the sky, the Lord of the Heavens, enraged, said to the inhabitants of the sky, 'Have you observed how they of the earth have built a high and haughty tower to mount hither, being enamored of the light of the sun and
Come and confound them, because it is not right that they of the earth, living in the flesh, should mingle with us.' Immediately the inhabitants of the sky sallied forth like flashes of lightning; they destroyed the edifice, and divided and scattered its builders to all parts of the earth."
"And the Lord scattered them abroad from thence on all the face of the earth," says the Bible.
"They scattered its builders to all parts of the earth," says the Mexican legend.
Both burnt incense toward the four corners of the earth.
Phené during his investigation state that beneath the cairn forming the head of the animal was found a megalithic chamber, in which was a quantity of charcoal and burnt earth and charred nutshells, a flint instrument, beautifully and minutely serrated at the edge, and burnt bones.
Both ate the flesh of the sacrifices of atonement; both poured the blood of the sacrifice on the earth; they sprinkled it, they marked persons with it, they smeared it upon walls and stones.
The Peruvians believed that the rainbow was a sign that the earth would not be again destroyed by a deluge.
59.) Jacob's ladder had its duplicate in the vine or tree of the Ojibbeways, which led from the earth to heaven, up and down which the spirits passed.
"Then the Mexican midwife gave the child to taste of the water, putting her moistened fingers in its mouth, and said, 'Take this; by this thou hast to live on the earth, to grow and to flourish; through this we get all things that support existence on the earth; receive it.' Then with moistened fingers she touched the breast of the child, and said, 'Behold the pure water that washes and cleanses thy heart, that removes all filthiness; receive it: may the goddess see good to purify And cleanse thine heart.' Then the midwife poured water upon the head of the child, saying, 'O my grandson--my son--take this water of the Lord of the world, which is thy life, invigorating and refreshing, washing and cleansing.
Nay, it should teach us to regard the Book of Genesis with increased veneration, as a relic dating from the most ancient days of man's history on earth; its roots cross the great ocean; every line is valuable; a word, a letter, an accent may throw light upon the gravest problems of the birth of civilization.
The vital conviction which, during thousands of years, at all times pressed home upon the Israelites, was that they were a "chosen people," selected out of all the multitude of the earth, to perpetuate the great truth that there was but one God--an illimitable, omnipotent, paternal spirit, who rewarded the good and punished the wicked--in contradistinction from the multifarious, subordinate, animal and bestial demi-gods of the other nations of the earth.
Winchell tells us that Adam is derived from the red earth.
The radical letters ÂDâM are found in ADaMaH, "something out of which vegetation was made to germinate," to wit, the earth.
402.) The ancients always alluded to the ocean as a river encircling the earth, as in the map of Cosmos (see page 95 ante); probably a reminiscence of the great canal described by Plato which surrounded the plain of Atlantis.
. The sea overwhelmed its shores, deluged the whole earth, augmented by showers from immense clouds." ("Asiatic Researches," vol.
There are in Wisconsin a number of mounds of earth representing different animals-men, birds, and quadrupeds.
The Egyptian priest of Sais told Solon that the myth of Phaëthon, the son of Helios, having attempted to drive the chariot of the sun, and thereby burning up the earth, referred to "a declination of the bodies moving round the earth and in the heavens" (comets), which caused a "great conflagration upon the earth," from which those only escaped who lived near rivers and seas.
The "Codex Chimalpopoca"--a Nahua, Central American record--tells us that the third era of the world, or "third sun," is called, Quia Tonatiuh, or sun of rain, "because in this age there fell a rain of fire, all which existed burned, and there fell a rain of gravel;" the rocks "boiled with tumult, and there also arose the rocks of vermilion color." In other words, the traditions of these people go back to a great cataclysm of fire, when the earth possibly encountered, as in the Egyptian story, one of "the bodies moving round the earth and in the heavens;" they had also memories of "the Drift Period," and of the outburst of Plutonic rocks.
If man has existed on the earth as long as science asserts, be must have passed through many of the great catastrophes which are written upon the face of the planet; and it is very natural that in myths and legends he should preserve some recollection of events so appalling and destructive.
The American Indians think that the spirits of the dead retain the form and features which they wore while living; that there is a hell and a heaven; that hell is below the earth, and heaven above the clouds; that the souls of the wicked sometimes wander the face of the earth, appearing occasionally to mortals.
In Babylonia, China, and Mexico the caste at the bottom of the social scale lived upon floating islands of reeds or rafts, covered with earth, on the lakes and rivers.
379.) The first fruits of the earth were devoted to the support of the priesthood.
I hold it to be incontestable that, in some region of the earth, primitive mankind must have existed during vast spaces of time, and under most favorable circumstances, to create, invent, and discover those arts and things which constitute civilization.
In it we are told, "All on a sudden enormous volumes of water issued from the earth, and rains of extraordinary abundance began to fall; the rivers left their beds, and the ocean overflowed its banks." The disturbance in Dominica duplicates this description exactly: "In a moment" the water and mud burst from the mountains, "the floodgates of heaven were opened," and "the river overflowed its banks."
And the rain was upon the earth," etc.
And when the work of destruction is finished, we are told "the fountains also of the deep and the windows of heaven were stopped." This is a reminiscence by an inland people, living where such tremendous volcanic disturbances were nearly unknown, of "the terrible water-spout which "rose to the sky," of the Chaldean legend, and of "the enormous volumes of water issuing from the earth" of the Aramæan tradition.
The bird, feeding on the carcasses with which the earth was laden, did not return.
The picture represents Matlalcueye, goddess of waters, and consort of Tlaloc, god of rain, as darting down toward earth.
This flood is represented as the last cataclysm that devastates the earth."
the face of the earth was obscured, and a heavy darkening rain commenced-rain by day and rain by night.
Presently their languages were confused, and, not being able to understand each other, they went to different parts of the earth.
Here we see that the depth of the water over the earth, "fifteen cubits," given in the Toltec legend, is precisely the same as that named in the Bible: "fifteen cubits upward did the waters prevail." (Gen., chap.
Bochica punished him for this act, and obliged him ever after, like Atlas, to bear the burden of the earth on his back.
Occasionally be shifts the earth from one shoulder to another, and this causes earthquakes!
He opened a breach in the earth at Tequendama, through which the waters of the flood escaped, precisely as we have seen them disappearing through the crevice in the earth near Bambyce, in Greece.
Having been warned in a dream that a deluge was coming upon the earth, be built a raft, on which be saved himself, with his family and all the animals.
At last a new earth appeared, on which he landed with all the animals, who from that time lost the power of speech, as a punishment for their murmurs against their deliverer."
According to Father Charlevoix, the tribes of Canada and the valley of the Mississippi relate in their rude legends that all mankind was destroyed by a flood, and that the Good Spirit, to repeople the earth, had changed animals into men.
To know if the earth be drying, he sends a bird, the diver, out of his bark; then becomes the restorer of the human race and the founder of existing society.
After describing a time "when there was nothing but sea-water on top of the land," and the creation of sun, moon, stars, earth, and man, the legend depicts the Golden Age and the Fall in these words: "All were willingly pleased, all were easy-thinking, and all were well-happified.
But after a while a snake-priest, Powako, brings on earth secretly the snake-worship (Initako) of the god of the snakes, Wakon.
To which be replied by narrating the sad catastrophe which had happened on the earth's surface by the overflowing of the waters, saying that 'he was the only person saved from the universal calamity; that he landed his big canoe on a high mountain in the west, where he now resides; that be has come to open the medicine lodge, which must needs receive a present of an edged tool from the owner of every wigwam, that it may be sacrificed to the water; for,' he says, 'if this is not done there will be another flood, and no one will be saved, as it was with such tools that the big canoe was made.'
Some of the most adventurous climbed up the vine, and were delighted with the sight of the earth, which they found covered with buffalo, and rich with every kind of fruit.
Men, women, and children ascended by means of the vine, but, when about half the nation had reached the surface of the earth, a corpulent woman, who was clambering up the vine, broke it with her weight, and closed upon herself and the rest of the nation the light of the sun."
The Mandans celebrated their great religious festival above described in the season when the willow is first in leaf, and a dove is mixed up in the ceremonies; and they further relate a legend that "the world was once a great tortoise, borne on the waters, and covered with earth, and that when one day, in digging the soil, a tribe of white men, who had made holes in the earth to a great depth digging for badgers, at length pierced the shell of the tortoise, it sank, and the water covering it drowned all men with the exception of one, who saved himself in a boat; and when the earth re-emerged, sent out a dove, who returned with a branch of willow in its beak."
Afterward the teotes, or gods, restored the earth as at the beginning." (Ibid., p.
Szeu-kha killed the eagle, restored its victims to life, and repeopled the earth with them, as Deucalion repeopled the earth with the stones.
All on a sudden enormous volumes of water issued from the earth, and rains of extraordinary abundance began to fall; the rivers left their beds, and the sea overflowed its shores; the whole earth was covered with water, and all men perished.
And, moreover, the Koran formally states that the waters of the Deluge were absorbed in the bosom of the earth."
This has already been observed by Pictet, who lays due stress on the following passage of the Bhâgavata-Purâna: 'In seven days,' said Vishnu to Satyravata, 'the three worlds shall be submerged.' There is nothing like this in the Brâhmana nor the Mahâbhârata, but in Genesis the Lord says to Noah, 'Yet seven days and I will cause it to rain upon the earth;' and a little farther we read, 'After seven days the waters of the flood were upon the earth.'.
It relates how Yima, who, in the original and primitive conception, was the father of the human race, was warned by Ahuramazda, the good deity, of the earth being about to be devastated by a flood.
according to the command of Zeus, repeople the world by throwing behind them 'the bones of the earth'--namely, stones, which change into men.
Many authors affirm that it extended to the whole earth, and that the whole human race perished.
We have seen that at Athens and at Hierapolis, in Syria, pilgrims came from a distance to appease the god of the earthquake, by pouring offerings into fissures of the earth said to have been made at the time Atlantis was destroyed.
"All men were drowned save Noah and his family; and then God said, 'O earth, swallow up thy waters;
The sun darkens, earth in ocean sinks, fall from heaven the bright stars, fire's breath assails the all-nourishing, towering fire plays against heaven itself."
"The earth," says Cosmos, "presses downward, but the igneous parts tend upward," and between the conflicting forces the earth hangs suspended,, like Mohammed's coffin in the old story.
(page 95) represents the earth surrounded by the ocean, and beyond this ocean was "the land where men dwelt before the Deluge."
Hence, upon the coming of the Deluge, Noah and his sons were borne by the ark to the earth we now inhabit.
"And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
"There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
"The earth also was corrupt before God; and the earth was filled with violence.
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence
through them; and, behold, I will destroy them with the earth.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and everything that is in the earth shall die.
Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind; two of every sort shall come unto thee, to keep them alive.
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
And Noah was six hundred years old when the flood of waters was upon the earth.
Of clean beasts, and of beasts that are not clean, and of fowls, and of everything that creepeth upon the earth, there
"And it came to pass after seven days, that the waters of the flood were upon the earth.
And the rain was upon the earth forty days and forty nights.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; they, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
"And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.
And the waters prevailed, and were increased greatly upon the earth; and the ark went Upon the face of the waters.
And the waters prevailed exceedingly upon the earth; and all the high bills, that were under the whole heaven, were covered.
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: all in whose nostrils was the breath of life, of all that was in the dry land, died.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
And the waters prevailed upon the earth a hundred and fifty days.
"And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged.
waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
"And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made: and be sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark; for the waters were on the face of the whole earth.
And the dove came in to him in the evening, and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.
"And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
And in the second month, on the seven and twentieth day of the month, was the earth dried.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly it) the earth, and be fruitful, and multiply upon the earth.
"And Noah went forth, and his sons, and his wife, and big sons' wives with him: every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease."
iii., 21): be was the first that tilled the earth, having emerged from a more primitive condition in which be lived upon the fruits of the forest (chap.
Morrigan reveals that Elder Guardian beings, including dragons, have been present on Earth for thousands of years.
He believes that Earth, or Gaia, is at the end of a spiritual winter and is entering a spiritual spring.
Historically, they were much more present on Earth, helping create a paradise by bringing knowledge and life force energy to the planet.
Morrigan describes one dragon, named "Via," as deeply connected with grounding and the Earth, aiding in purifying human energy.
Morrigan speaks about his relationship with darkness, noting that his spiritual journey initially focused on ascending into light but later became a descent into the Earth and body, discovering light within dark places.