He reassured viewers that these experiences are part of the process, and emphasized the importance of allowing one’s soul to guide the journey.
The person one argues with, for example, is not separate from oneself but is another incarnation of the same soul, experienced simultaneously.
It involves understanding that one has a soul, or more accurately, that the soul possesses the individual.
Yes, there is a soul contract with Jessie, just as there is one with every being you encounter.
In India: Jesus studied Vedic teachings, learning about the soul, karma, and reincarnation.
The Elohim encourage focusing less on external technology and more on the inner technology of the soul, which is part of the divine plan within each person.
Souls are part of a larger hive mind, and when a body dies, the soul can be recycled into a new body.
Ultimately, he believes that his soul requires spiritual fulfillment, which he finds in Anzimee.
"O, Incal, my God, my God!" I moaned in anguish of soul.
And though I often cried in agony of soul that I was an unhappy wretch, conscience still slept.
Walking amidst such scenes by the side of her who was so dear, is it strange that my soul was at such times eased of something of its burden of sin and woe?
That my soul craved such an ability on her part, and found it not, but did find it in Anzimee, was evidence of the growth of the frail seedling of interest in the occult life of the Sons of the Solitude, which had been somewhat matured by the words of Rai Emon of Suem, years before.
Sayest thou that if a little such interest worked such error in life that deep interest would make for the losing of the soul, wherefore thou wilt have none of it?
It was the not being true to the ideal at that time gained, true with all my soul, that did the mischief, just as in the myth of Lot's wife, she had never been turned to salt had she obeyed, not curiosity, but the higher injunction.
Reincarnation, the ever-recurrent prisoning of the soul in fleshly bodies, is but expiatory, is but penalty.
Some souls shall have even more than I, if they turn not.
Of all my thousands of years of my many lives, to which in this history I can but briefly allude, I draw for thee one lesson that the weary pilgrimage hath taught me, and in my soul I pray thee heed it.
By that shall the seed of Eternal Life be closed out of their souls, and they shall die.
I was even a little conscience-smitten, but very little, for the scales of sin were thick and numbing to the soul.
"Once more has a most noble soul known earth.
Emon, my brother, Son of the Solitude, we bid thee adieu in great sorrow of soul; sorrow not for thee, for thou art at rest; but for us left behind.
"Unto Incal this soul, unto earth this clay."
Eight centuries, whose lapse would see the proud Atlantean become so corrupt that his soul no more reflected the wisdom of the Night-Side because the calmness of morality, being fled, the key to nature's Penetralia would have been lost, and with it, his dominion over the air and the depths of the sea.
Navazzamin - The afterlife or spiritual realm to which souls pass after death in Poseid's belief system.
According to the law, bodies of all souls which had passed into Navazzamin were cremated.
Hence it had been sung by poets as the "Gateway" to the country which each soul must discover for itself.
Instead, it was an insistence upon such entire destruction of the earthly casket of the soul as to render certain the freedom of the real person from all earthly restraint in entering into Navazzamin.
Not that many people understood the esoteric significance of the rite; no, they but understood so much of the real meaning as the Incali had given them through comparing the earth-leaving soul to the seed which, sprouting, leaves behind it every fragment of the shell.
Too late was it when I lay in a dungeon awaiting death, from which no mortal could save me, and dreamed that my soul sat on a verdureless shore looking across a limitless ocean, and crying, "Ah!
"On the wind, the bells' deep tones are swelling-"The echoes rang again and again as the thundering voices of the great organ pealed forth, thrilling the soul with its mighty harmony.
Navazzamin (Referred to as the world of departed souls).
But I submit, that as the body is the externality of the soul, therefore, as the soul is, so will be the body also.
Ergo: if the soul is of God, then to return to the Father as often as possible is to he re-created, or rested, or refreshed.
Yet at last thou shalt pass into Navazzamin, the world of departed souls, and lo!
As he ceased utterance, and bade me peace, I raised my eyes to look him in the face, to find to my bewilderment that not a soul was in sight, but that I stood alone in the great plaza surrounding a fountain whose jet seemed like molten silver in the moonlight.
The civilization's achievements had a lasting impact on the souls of its inhabitants, influencing their spiritual growth.
And, as I have looked, my soul sang with praise, and my breath was the breath of inspiration.
Always in such an experience, the soul, be it that of man or beast, takes an advance step.
However much a soul may be steeped in sin or misery, synonymous terms, an inspiration breaks over it, and bears away a little of its sordidness, a little of its pain and fever.
The glories of those long-dead centuries seen by us have lived enshrined in our souls, and made us much, aye, most, of what we are, influenced our acts, soothed us with their beauty.
What, then, though the forms of the dim, mysterious past are effaced from all existence save in the record of the great book of life, the soul?
Shall we not, then, strive that our labors may ennoble, may live in soul and in spirit, and be looked back upon by ourselves and others, even as I, here, look back upon the record of my dead, but ever-living, past?
The glories of those long-dead centuries seen by us have lived enshrined in our souls, and made us much, aye, most, of what we are, influenced our acts, soothed us with their beauty.
What, then, though the forms of the dim, mysterious past are effaced from all existence save in the record of the great book of life, the soul?
Shall we not, then, strive that our labors may ennoble, may live in soul and in spirit, and be looked back upon by ourselves and others, even as I, here, look back upon the record of my dead, but ever-living, past?
not to let the match of physical discovery outstrip the advance of the soul.
O, sad shall be found any day wherein man approacheth the arcane treasury of his Father from the side of the blind physical eye; for if by this the whole world shall be gained, what shall it profit if it lose the soul?
The aura charts provided in the chapter offer a unique glimpse into how past lives can influence the present, showing that the energy patterns we carry with us are deeply intertwined with our soul’s history.
Cayce’s readings depict Alyne as a person of great wisdom and compassion, dedicated to the well-being of both the body and the soul.
In some past-life readings, Cayce connects modern individuals to Alyne’s soul, suggesting that she has reincarnated in various times and places to continue her healing work.
These readings remind us of the continuity of the soul and the enduring impact of one’s work across multiple lifetimes.
This chapter also underscores the idea that the wisdom and practices of ancient Atlantis continue to influence the present day, primarily through the reincarnation of souls who carry forward their knowledge from past lives.
Cayce’s readings highlight that the knowledge preserved by Hept-Supht includes profound spiritual teachings, particularly concerning the nature of the soul, the afterlife, and the process of reincarnation.
Cayce indicated that these souls are often drawn back into situations where they must confront and resolve these unresolved issues, offering them opportunities for spiritual growth and redemption.
He also proposed that the resurgence of interest in Atlantis in modern times might be linked to the reincarnation of Atlantean souls, who feel an innate pull towards rediscovering and reconnecting with their ancient heritage.
These souls often return with a strong sense of purpose, possibly as a way to atone for past actions or to ensure that the same mistakes are not repeated in their current lives.
The chapter serves as a reminder that history—especially the spiritual history of a soul—has a profound influence on the present and that the lessons learned (or unlearned) in one’s past lives can be critical to spiritual evolution and fulfillment in the current lifetime.
They too have chosen their ways, and in their abominations, their soul delights."
If the study renders the student so wrathful in soul as I see the Suemi are, then I will have nothing to do with it.
The seed was planted, however, and grew a little when I learned that the angry gloom was not due to occult study, except in the sense that the lower nature was rebellious against the purity of the study and cast up the mud of anger, rendering turbid the clear waters of the soul.
The human mind is a link between the soul and the physical.
He implies that many souls who lived during the time of Atlantis have reincarnated in the modern era, carrying with them both the positive and negative consequences of their past lives.
Central to their spirituality is the concept of the soul.
The Poseidii believe that the soul is the eternal essence of a person, transcending physical existence.
This belief in the immortality and progression of the soul underpins much of their moral and ethical teachings, emphasizing that actions in the physical world have consequences that affect the soul’s journey across multiple lifetimes.
Their teachings often stress that actions should be guided by a moral compass aligned with spiritual truths, recognizing that the soul’s evolution depends on living in accordance with these principles.
Poseidii believe that the soul accumulates karma based on its actions, which influences its journey through future lifetimes.
This belief fosters a culture of responsibility, where individuals are mindful of their deeds and their impact on both their current life and their eternal soul.
Kryon provides an explanation about the soul's journey after death, challenging traditional notions of location and separation.
Here are the key points Kryon makes about the soul:
Kryon begins by explaining that the concept of "where" does not apply to souls in the same way it does in the physical world.
In the realm of Spirit or what Kryon calls "the other side of the veil," there is no singular location or place for souls because God and Spirit are omnipresent.
Kryon emphasizes that souls never actually leave.
Instead, when a person dies, their consciousness and soul element remain present.
The soul does not travel to a distant place but rather shifts into a state of being that is everywhere.
Upon death, a soul transitions from a linear, human consciousness to a multi-dimensional state where it exists everywhere.
This concept is referred to as "Soul Sharing," where the souls of the departed become part of the souls of the living, remaining connected and present.
Harvest and Ascension: The material discusses the concept of "harvest," which is the transition of a soul from one density to the next.
These beings had no physical bodies but were composed of soul-like, astral substance, making them visible only to clairvoyant sight.
This existence was characterized by picture-consciousness or dream-consciousness, where humans possessed feelings and desires confined within a soul-body.
The astral beings absorbed this subtle matter into themselves, much like a sponge, forming etheric bodies through a process regulated by the soul.
Each new form contained a soul similar to the mother-being, with multiple souls emanating from a common Soul-Tree or Group Soul.
This process allowed for the continuous reincarnation and evolution of souls within a limited number of soul species.
With the incarnation into physical matter, souls underwent significant changes.
While in the astral realm, souls were unaffected by physical occurrences and were influenced only by psychic or clairvoyant experiences.
The union of the soul with physical bodies marked a pivotal change, as souls began to perceive the external world through newly developed senses, such as sight.
The Earth began as an astral germ, containing the embryonic human being and the beginnings of future human souls.
Initially, humans existed as astral beings, living as soul-like entities.
Early humans experienced dreamlike pictures within their souls, which did not represent external objects but were instead expressions of inner forces akin to willpower.
The surplus soul-force, which was once directed outward, became available for the development of the mind, enabling humans to become thinking beings.
For example, the Mundaka Upanishad describes two birds perched on a tree, symbolizing the individual soul (jiva) and the supreme soul (atman).