Prometheus

Deucalion, son of Prometheus, and Pyrrha, daughter of Epimetheus, are the sole human survivors of the flood in Ovid's Metamorphoses Book 1.

Then Prometheus’s son comforts Epimetheus’s daughter with calm words: ‘Either my reasoning deceives me, or, since oracles are divine and never direct wickedness, our great mother is the earth: I think the bones she speaks about are stones in the body of the earth.

Deucalion, son of Prometheus, and Pyrrha, daughter of Epimetheus, are the sole human survivors of the flood in Ovid's Metamorphoses Book 1.

Deucalion, son of Prometheus, and Pyrrha, daughter of Epimetheus, survive a flood sent by Zeus to destroy the corrupt Bronze Age race.

By Prometheus’s advice, Deucalion built an ark, and putting in it provisions, he embarked in it with Pyrrha.

"Deucalion, son of Prometheus, married Pyrrha, daughter of Epimetheus and Pandora… From them was born Hellen, the war-loving king, from whom the Hellenes are named."

Deucalion, son of Prometheus, survives the flood in Ovid and Apollodorus.

Plato’s Atlantis lacks a direct Prometheus link, but his role as humanity’s benefactor (Theogony 507–616) could imply he aids survivors like Deucalion, connecting the myths through human resilience.

Interventionists: Prometheus, a Titan, sided with humanity, defying Zeus' orders by stealing fire from the gods and giving it to humans.

Non-Interventionists: Zeus and other Olympians preferred to keep humanity subservient, punishing Prometheus severely for his intervention.

The speaker discusses the Prometheus archetype, comparing its mythology to human struggles.

Prometheus, punished by Zeus and subjected to continuous torment, symbolizes endurance and sacrifice.

Jorjani is the author of Prometheus and Atlas, which won the 2016 Book Award from the Parapsychological Association.

Prometheus and Atlas by Dr.

Prometheus advised his son Deucalion to build a chest.

He and the Phrygians lamented bitterly, hence the old proverb about "weeping like (or for) Nannacus." After the deluge had destroyed all humanity, Zeus commanded Prometheus and Athena to fashion mud images, and Zeus summoned winds to breathe life into them.

Zeus having worked to destroy the men of the age of bronze, with whose crimes be was wroth, Deucalion, by the advice of Prometheus, his father, constructed a coffer, in which he took refuge with his wife, Pyrrha.

Gurdjieff might refer to the myth of Prometheus, where the affirming force of Prometheus's desire to bring fire to humanity is met with the denying force of Zeus's opposition, and the reconciling force is the eventual spread of knowledge and enlightenment among humans, despite the challenges faced by Prometheus.

Iapetus: The Titan of mortality and father of Prometheus, Epimetheus, Atlas, and Menoetius.

Prometheus: Sometimes considered a Titan, known for his intelligence and for stealing fire from the gods to give to humanity.

Epimetheus: Brother of Prometheus, known for his lack of foresight.

Deucalion, advised by Prometheus, survives with his wife in a chest and repopulates the earth.

They were followed by Yung-Ch'eng and Sui -Jen (i.e., fire-man) the later being the Chinese Prometheus, who brought the fire down from heaven and taught man its various uses.

The Prometheus myth is not indigenous to Greece, where it received the artistically classical form under which it is best known to us.

We cannot deny that the myth must have been known also in Mesopotamia, the main center of civilization between India and Greece, and it becomes probable that the figure Sui-Jen has been derived from the same prototype as the Greek Prometheus.