The United States is established, inspired by earlier Faithist principles (e.g., Eawahtah’s work, ~1,400 BCE).
An original "Elohim gives laws" story (like Eawahtah’s Egoquim moment) could have been nested into a YHWH-led narrative, with 19 as a Yahwist bridge.
Compare Eawahtah’s Egoquim laws—direct, foundational, no wandering.
“I AM WHO I AM” (Exodus 3:14) resonates deeply with an Elohim narrative and aligns strikingly with the spiritual essence of Egoquim in Eawahtah’s story.
Egoquim’s Nature: In Eawahtah’s story, Egoquim is the "Great Spirit"—singular, supreme, rejecting lesser gods (I’tura, “saviors born of woman”).
An Elohim-“I AM” story aligns with Eawahtah’s Egoquim: a single, timeless revelation, not a saga.
No exodus or wilderness—just a prophet, a revelation, and a moral foundation, much like Eawahtah’s arc with Egoquim.
Like Egoquim, it’s spiritual, universal, ending with a foundation (nations for Eawahtah, laws for Moses).
Two such figures—Moses from the Hebrew Bible and Eawahtah from a lesser-known narrative—offer compelling stories of revelation and unity.
Eawahtah, a figure from a narrative rooted in Native-inspired mythology, is chosen by Egoquim, the "Great Spirit," to unite scattered tribes.
A dazzling light and a "ship of fire" herald Egoquim’s message, tasking Eawahtah with rejecting false gods like I’tura and teaching his people writing, worship, and unity.
At their core, Moses and Eawahtah share a prophetic archetype: a leader chosen through a fiery, celestial revelation, delivering laws to shape a people.
Divine Encounter: Moses hears Elohim from the bush and Sinai, a cosmic voice echoed by Egoquim’s ship of fire speaking to Eawahtah.
Eawahtah teaches Egoquim’s ways, uniting tribes into nations.
The wilderness saga—forty years of miracles and nation-building—casts YHWH as Israel’s personal, covenantal God, a layer absent in Eawahtah’s streamlined mission.
Eawahtah’s story, staying with Egoquim, feels like a preserved echo of that earlier form—unburdened by a secondary name or prolonged trek.
Moses and Eawahtah embody a shared vision: a leader bridging the divine and human, founding a people through revelation.
If Elohim was Moses’ first lawgiver, later overlaid by YHWH’s narrative, Eawahtah’s Egoquim offers a glimpse of that primal template—universal, direct, and resolute.
COVERING A PERIOD OF TWO THOUSAND FOUR HUNDRED YEARS; THAT IS, FROM THE TIME OF ABRAHAM, AND BRAHMA, AND PO, AND EAWAHTAH, TO THE TIME OF MOSES, AND CHINE, AND CAPILYA.
In God's heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide you in Craoshivi; for they should not tarry in the lowest heavens.
Now, during the dawn of dan, four etherean Gods had sojourned on the earth, walking with four mortals, namely: With Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vind'yu, and Eawahtah, of Guatama.
Po, of Jaffeth; Abram, of Arabin'ya; Brahma, of Vindyu, and Eawahtah, of Guatama, whose records are everlasting on the earth, which are testimony that these men were raised up by the Father for His Own glory, and for the deliverance of men.
God spake in kosmon, saying: Let no man say: With Brahma, or with Abram, or with Po, or with Eawahtah, was the beginning of the doctrine of One Spirit.
But let all men understand who and what, is meant by the terms, Po, and Abram, and Brahma, and Eawahtah, which is, that though I walked the earth with these, teaching and speaking through them, yet none of these were idolized by men.
--BEING OF EAWAHTAH, A MAN CHOSEN BY GOD FOR THE CHILDREN OF GUATAMA.
Then said the Creator: For which reason, I name you* Eawahtah, spirit and flesh even balanced, best of men.
Eawahtah said: I am Thy servant, O Great Spirit.
Then answered the Creator: Call Me after the wind, O Eawahtah!
Eawahtah said: How after the wind?
Then Eawahtah walked along and came to a place where the wind blew in the leaves.
And answered Eawahtah: E!
Then the Creator took Eawahtah to the big sea water, and asked: What saith the wind in the water, My Son?
And Eawahtah answered: Go!
Then took the Creator Eawahtah to the high crags, the rocks above the clouds, piercing, where the wind whistled; and He said: What saith the wind, My Son?
And Eawahtah answered: Quim!
Then spake Eawahtah, saying: Holy Egoquim!
Eawahtah inquired: What should I say; how teach the sons and daughters of men; give me a synopsis?
Egoquim answered Eawahtah, saying:
Then rose up Eawahtah, Son of Egoquim, saying: I am Thy servant!
When thus spake Eawahtah, Son of the Great Spirit, a Light came over him, dazzling, brilliant, lighting the way, showing him the way.
And so great was the spirit on Eawahtah, that when he came to the river, he rose up like an angel, sailed over and landed safely on the other side.
Then came Eawahtah; came first to the kingdom of Took-shein, and to his queen, Che-guh, in the land Anagoomahaha, the flat-heads.
True are all your*** words, O Eawahtah.
Then spake Eawahtah, saying to his good host and hostess: Your place should be the centre; from your place I will shoot out around about, always returning, bringing in followers.
Then spake Eawahtah, seeing more clearly, raised up expressly: It is a ship of fire coming down from heaven!
Then Eawahtah went and stood between Took-shein and Che-guh, holding their hands, so the Voice of Egoquim could speak plainly; so he could hear.
Then upward rose the ship of heaven; and Eawahtah buckled on his traveling slippers; bade good-by to Took-shein; filled his pockets with the bread of Che-guh; kissed her hand good-by, and started.
For many years traveled Eawahtah, over all the regions of Guatama; teaching, gathering together, swearing the people ever after to be firm to the Great Spirit: made them swear solemn oaths that never more would they listen to any God save the Creator; made them swear they would never be caught by another cunning Savior, like I'tura, whose people delight in war.
Into villages gathered Eawahtah the frightened tribes, and taught them writing and engraving; taught them the secret name of the Great Spirit, Egoquim; and explained to them the moon, how to keep the seventh day for worship.
The Creator saw the great work of Eawahtah; saw the people gathered together in tens of thousands of places.
Then spake the Creator to Eawahtah, saying:
Build you a model for them, O Eawahtah.
Then Eawahtah made the nations; united them into one mighty people, and called them the nations of Opahegoquim.
END OF EAWAHTAH’S HISTORY.
OF THE BIRTH OF PO, ABRAM, BRAHMA AND EAWAHTAH.
I Guatama I have raised up a man named Eawahtah, an I'huan of the I'hin side, of grade ninety-five.
And first of all to visit mortals and mortal kingdoms, kings and queens, temples and oracles, and then to see Po and Abram and Brahma and Eawahtah, all of whom were sufficiently illumined to see her and to know she was the Person of the All Voice.
And you should descend to the corporeal earth, even to Guatama, and walk with My Son, Eawahtah, whom the loo'is have bred for My Voice, for the term of four years, sojourning with him day and night, gathering together the remnants of My lost tribes, and establishing them in faith of the Great Spirit, in My name, Egoquim, suitable to the utterance I have created them.